Islam dan Kaum Minoritas non-Muslim dalam Piagam Madīnah

<p><em>This paper would like to point out that the conception of citizenship in the doctrine of comprehensive ethics of Islam are in line with the ethics of modern democracy and human rights equation. The background of the emergence of the concept of citizenship in the classical Islamic...

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Main Author: Mary Silvita
Format: Article
Language:English
Published: Faculty of Ushuluddin 2012-10-01
Series:Refleksi
Online Access:http://journal.uinjkt.ac.id/index.php/refleksi/article/view/904
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author Mary Silvita
author_facet Mary Silvita
author_sort Mary Silvita
collection DOAJ
description <p><em>This paper would like to point out that the conception of citizenship in the doctrine of comprehensive ethics of Islam are in line with the ethics of modern democracy and human rights equation. The background of the emergence of the concept of citizenship in the classical Islamic doctrine is influenced of a war situation, namely the global terms of conflict between Islam and non-Muslims. However, the classical scholars concept of </em>dzimmī<em> that contain elements of discrimination is no longer can be applied because it is not in accordance with the example of the Prophet and also the concept of the modern state. So that the treatment of non-Muslim minorities must be returned by the example of the Prophet as set forth in the Charter of Medina, whose contents are still relevant to modern context for it contains universal human values.</em></p><p><em><strong>DOI:</strong> <a href="http://dx.doi.org/10.15408/ref.v13i3.904" target="_blank">10.15408/ref.v13i3.904</a><br /></em></p>
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spelling doaj.art-53c38af0018d4a7eb3e2300dc333e2e32022-12-22T01:19:00ZengFaculty of UshuluddinRefleksi0215-62532012-10-0113332534210.15408/ref.v13i3.904826Islam dan Kaum Minoritas non-Muslim dalam Piagam MadīnahMary Silvita0Graduate School Syarif Hidayatullah State Islamic University, Jakarta<p><em>This paper would like to point out that the conception of citizenship in the doctrine of comprehensive ethics of Islam are in line with the ethics of modern democracy and human rights equation. The background of the emergence of the concept of citizenship in the classical Islamic doctrine is influenced of a war situation, namely the global terms of conflict between Islam and non-Muslims. However, the classical scholars concept of </em>dzimmī<em> that contain elements of discrimination is no longer can be applied because it is not in accordance with the example of the Prophet and also the concept of the modern state. So that the treatment of non-Muslim minorities must be returned by the example of the Prophet as set forth in the Charter of Medina, whose contents are still relevant to modern context for it contains universal human values.</em></p><p><em><strong>DOI:</strong> <a href="http://dx.doi.org/10.15408/ref.v13i3.904" target="_blank">10.15408/ref.v13i3.904</a><br /></em></p>http://journal.uinjkt.ac.id/index.php/refleksi/article/view/904
spellingShingle Mary Silvita
Islam dan Kaum Minoritas non-Muslim dalam Piagam Madīnah
Refleksi
title Islam dan Kaum Minoritas non-Muslim dalam Piagam Madīnah
title_full Islam dan Kaum Minoritas non-Muslim dalam Piagam Madīnah
title_fullStr Islam dan Kaum Minoritas non-Muslim dalam Piagam Madīnah
title_full_unstemmed Islam dan Kaum Minoritas non-Muslim dalam Piagam Madīnah
title_short Islam dan Kaum Minoritas non-Muslim dalam Piagam Madīnah
title_sort islam dan kaum minoritas non muslim dalam piagam madinah
url http://journal.uinjkt.ac.id/index.php/refleksi/article/view/904
work_keys_str_mv AT marysilvita islamdankaumminoritasnonmuslimdalampiagammadinah