Mapping Muslim Moral Provinces: Framing Feminized Piety of Pakistani Diaspora
Over the last two decades we have seen a proliferation in the number of self-proclaimed Islamic scholars preaching piety to Muslim women. An emerging few of these scholars gaining prominence happen to be women, feminizing what is predominantly a patriarchal domain of <i>dawah</i> (missio...
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| Format: | Article |
| Language: | English |
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MDPI AG
2021-05-01
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| Series: | Religions |
| Subjects: | |
| Online Access: | https://www.mdpi.com/2077-1444/12/5/356 |
| _version_ | 1797533676392677376 |
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| author | Maryyum Mehmood |
| author_facet | Maryyum Mehmood |
| author_sort | Maryyum Mehmood |
| collection | DOAJ |
| description | Over the last two decades we have seen a proliferation in the number of self-proclaimed Islamic scholars preaching piety to Muslim women. An emerging few of these scholars gaining prominence happen to be women, feminizing what is predominantly a patriarchal domain of <i>dawah</i> (missionary work) and proselytization. Traditionally speaking, Muslim missionaries have never been restricted to a particular moral province, perhaps due to the fact that Islam was never intended as a hierarchical religion with a mosque–state divide. This makes mapping Muslim moral spaces in a hyper-globalized world—one in which shared identities and ideologies transcend territorial boundaries—all the more challenging. Using the firebrand female Muslim tele preacher, Dr. Farhat Hashmi, and her global proselytizing mission (Al-Huda International) as a springboard for discussion, this paper seeks to map out the ways in which modern Muslim women in the post-9/11 British Pakistani diaspora navigate these moral provinces. By juxtaposing the staunchly orthodox impositions of niqab-clad Dr. Hashmi, with the revolt from within Muslim spaces, from practicing, ‘middle-path’ Muslims, this paper critically engages with Saba Mahmood’s concept of the ‘politics of piety’ and its various critiques. In so doing, we reimagine Muslim spaces, as well as the moralization versus multivocality debate surrounding them, and the importance of positioning agency and complex lived realities of women occupying these spaces at the center of our analysis on Muslim moral provinces. |
| first_indexed | 2024-03-10T11:19:00Z |
| format | Article |
| id | doaj.art-53d947cb1c9e4a04a61da55643ae4ea6 |
| institution | Directory Open Access Journal |
| issn | 2077-1444 |
| language | English |
| last_indexed | 2024-03-10T11:19:00Z |
| publishDate | 2021-05-01 |
| publisher | MDPI AG |
| record_format | Article |
| series | Religions |
| spelling | doaj.art-53d947cb1c9e4a04a61da55643ae4ea62023-11-21T20:12:18ZengMDPI AGReligions2077-14442021-05-0112535610.3390/rel12050356Mapping Muslim Moral Provinces: Framing Feminized Piety of Pakistani DiasporaMaryyum Mehmood0Department of Theology and Religion, University of Birmingham, Birmingham B15 2TT, UKOver the last two decades we have seen a proliferation in the number of self-proclaimed Islamic scholars preaching piety to Muslim women. An emerging few of these scholars gaining prominence happen to be women, feminizing what is predominantly a patriarchal domain of <i>dawah</i> (missionary work) and proselytization. Traditionally speaking, Muslim missionaries have never been restricted to a particular moral province, perhaps due to the fact that Islam was never intended as a hierarchical religion with a mosque–state divide. This makes mapping Muslim moral spaces in a hyper-globalized world—one in which shared identities and ideologies transcend territorial boundaries—all the more challenging. Using the firebrand female Muslim tele preacher, Dr. Farhat Hashmi, and her global proselytizing mission (Al-Huda International) as a springboard for discussion, this paper seeks to map out the ways in which modern Muslim women in the post-9/11 British Pakistani diaspora navigate these moral provinces. By juxtaposing the staunchly orthodox impositions of niqab-clad Dr. Hashmi, with the revolt from within Muslim spaces, from practicing, ‘middle-path’ Muslims, this paper critically engages with Saba Mahmood’s concept of the ‘politics of piety’ and its various critiques. In so doing, we reimagine Muslim spaces, as well as the moralization versus multivocality debate surrounding them, and the importance of positioning agency and complex lived realities of women occupying these spaces at the center of our analysis on Muslim moral provinces.https://www.mdpi.com/2077-1444/12/5/356IslamMuslimwomenpietymodestypatriarchy |
| spellingShingle | Maryyum Mehmood Mapping Muslim Moral Provinces: Framing Feminized Piety of Pakistani Diaspora Religions Islam Muslim women piety modesty patriarchy |
| title | Mapping Muslim Moral Provinces: Framing Feminized Piety of Pakistani Diaspora |
| title_full | Mapping Muslim Moral Provinces: Framing Feminized Piety of Pakistani Diaspora |
| title_fullStr | Mapping Muslim Moral Provinces: Framing Feminized Piety of Pakistani Diaspora |
| title_full_unstemmed | Mapping Muslim Moral Provinces: Framing Feminized Piety of Pakistani Diaspora |
| title_short | Mapping Muslim Moral Provinces: Framing Feminized Piety of Pakistani Diaspora |
| title_sort | mapping muslim moral provinces framing feminized piety of pakistani diaspora |
| topic | Islam Muslim women piety modesty patriarchy |
| url | https://www.mdpi.com/2077-1444/12/5/356 |
| work_keys_str_mv | AT maryyummehmood mappingmuslimmoralprovincesframingfeminizedpietyofpakistanidiaspora |