A CRITIQUE OF THE THEOCRATIC MODEL OF THE SULTANATE OF DELHI

A number of historians have applied the term ‘theocracy’ for the political structure of the Delhi Sultanate. For them the Delhi Sultans were the Pope and Caesar combined in one. The sultans implemented Islamic sharÊ‘ah for all communities. The ulama exercised the strongest influence in political ma...

Full description

Bibliographic Details
Main Author: TEHMEENA NOREEN
Format: Article
Language:English
Published: Hamdard Foundation 2021-02-01
Series:Hamdard Islamicus
Online Access:https://hamdardislamicus.com.pk/index.php/hi/article/view/10
_version_ 1798038314247258112
author TEHMEENA NOREEN
author_facet TEHMEENA NOREEN
author_sort TEHMEENA NOREEN
collection DOAJ
description A number of historians have applied the term ‘theocracy’ for the political structure of the Delhi Sultanate. For them the Delhi Sultans were the Pope and Caesar combined in one. The sultans implemented Islamic sharÊ‘ah for all communities. The ulama exercised the strongest influence in political matters and the caliphs were considered to be the supreme sovereigns. The persecution of Hindus, their forceful conversions, destruction of temples and imposition of jizyah were all part of sultanate’s religious policy. This paper aims to rectify that these arguments are mainly generalizations based on few exceptions. The sultans had no religious authority nor was the sharÊ‘ah ever implemented. The sultans had only nominal allegiance to the caliphs and the majority of ulama worked for the sultans for their own vested interests. The conversions were also not forced although there were few exemptions but even they were politically motivated and same was the case with the destruction of temples.
first_indexed 2024-04-11T21:38:30Z
format Article
id doaj.art-542359eeddb54b5a97ad43763966c7e0
institution Directory Open Access Journal
issn 0250-7196
language English
last_indexed 2024-04-11T21:38:30Z
publishDate 2021-02-01
publisher Hamdard Foundation
record_format Article
series Hamdard Islamicus
spelling doaj.art-542359eeddb54b5a97ad43763966c7e02022-12-22T04:01:40ZengHamdard FoundationHamdard Islamicus0250-71962021-02-01421-2A CRITIQUE OF THE THEOCRATIC MODEL OF THE SULTANATE OF DELHITEHMEENA NOREEN A number of historians have applied the term ‘theocracy’ for the political structure of the Delhi Sultanate. For them the Delhi Sultans were the Pope and Caesar combined in one. The sultans implemented Islamic sharÊ‘ah for all communities. The ulama exercised the strongest influence in political matters and the caliphs were considered to be the supreme sovereigns. The persecution of Hindus, their forceful conversions, destruction of temples and imposition of jizyah were all part of sultanate’s religious policy. This paper aims to rectify that these arguments are mainly generalizations based on few exceptions. The sultans had no religious authority nor was the sharÊ‘ah ever implemented. The sultans had only nominal allegiance to the caliphs and the majority of ulama worked for the sultans for their own vested interests. The conversions were also not forced although there were few exemptions but even they were politically motivated and same was the case with the destruction of temples. https://hamdardislamicus.com.pk/index.php/hi/article/view/10
spellingShingle TEHMEENA NOREEN
A CRITIQUE OF THE THEOCRATIC MODEL OF THE SULTANATE OF DELHI
Hamdard Islamicus
title A CRITIQUE OF THE THEOCRATIC MODEL OF THE SULTANATE OF DELHI
title_full A CRITIQUE OF THE THEOCRATIC MODEL OF THE SULTANATE OF DELHI
title_fullStr A CRITIQUE OF THE THEOCRATIC MODEL OF THE SULTANATE OF DELHI
title_full_unstemmed A CRITIQUE OF THE THEOCRATIC MODEL OF THE SULTANATE OF DELHI
title_short A CRITIQUE OF THE THEOCRATIC MODEL OF THE SULTANATE OF DELHI
title_sort critique of the theocratic model of the sultanate of delhi
url https://hamdardislamicus.com.pk/index.php/hi/article/view/10
work_keys_str_mv AT tehmeenanoreen acritiqueofthetheocraticmodelofthesultanateofdelhi
AT tehmeenanoreen critiqueofthetheocraticmodelofthesultanateofdelhi