Healing by Spiritual Possession in Medieval Japan, with a Translation of the <i>Genja sahō</i>

From the mid-10th century onward, in cases of illness, the Japanese aristocracy relied on new Buddhist healing methods based on spiritual possession techniques. This essay examines the features and procedures according to which monks and mediums operated the healing. This method, of Indian origin, w...

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Main Author: Nobumi Iyanaga
Format: Article
Language:English
Published: MDPI AG 2022-06-01
Series:Religions
Subjects:
Online Access:https://www.mdpi.com/2077-1444/13/6/522
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author Nobumi Iyanaga
author_facet Nobumi Iyanaga
author_sort Nobumi Iyanaga
collection DOAJ
description From the mid-10th century onward, in cases of illness, the Japanese aristocracy relied on new Buddhist healing methods based on spiritual possession techniques. This essay examines the features and procedures according to which monks and mediums operated the healing. This method, of Indian origin, was imported in Japan through Esoteric Buddhism, and was adapted in order to fit healing purposes. The author focuses his analysis on the role played by an invisible “spirit” who acted to catch the ill-causing demon within the patient’s body and expelled this malign entity from it. The article ends with a translation of a unique ritual text entitled <i>Genja sahō</i> 驗者作法, which describes these rituals in detail.
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spelling doaj.art-548424faf4a343c097d2d48674e453d02023-11-23T18:45:03ZengMDPI AGReligions2077-14442022-06-0113652210.3390/rel13060522Healing by Spiritual Possession in Medieval Japan, with a Translation of the <i>Genja sahō</i>Nobumi Iyanaga0Independent Scholar, Tokyo 171-0032, JapanFrom the mid-10th century onward, in cases of illness, the Japanese aristocracy relied on new Buddhist healing methods based on spiritual possession techniques. This essay examines the features and procedures according to which monks and mediums operated the healing. This method, of Indian origin, was imported in Japan through Esoteric Buddhism, and was adapted in order to fit healing purposes. The author focuses his analysis on the role played by an invisible “spirit” who acted to catch the ill-causing demon within the patient’s body and expelled this malign entity from it. The article ends with a translation of a unique ritual text entitled <i>Genja sahō</i> 驗者作法, which describes these rituals in detail.https://www.mdpi.com/2077-1444/13/6/522Buddhist healing ritualspiritual possession<i>āveśa</i><i>genja</i><i>gohō</i>
spellingShingle Nobumi Iyanaga
Healing by Spiritual Possession in Medieval Japan, with a Translation of the <i>Genja sahō</i>
Religions
Buddhist healing ritual
spiritual possession
<i>āveśa</i>
<i>genja</i>
<i>gohō</i>
title Healing by Spiritual Possession in Medieval Japan, with a Translation of the <i>Genja sahō</i>
title_full Healing by Spiritual Possession in Medieval Japan, with a Translation of the <i>Genja sahō</i>
title_fullStr Healing by Spiritual Possession in Medieval Japan, with a Translation of the <i>Genja sahō</i>
title_full_unstemmed Healing by Spiritual Possession in Medieval Japan, with a Translation of the <i>Genja sahō</i>
title_short Healing by Spiritual Possession in Medieval Japan, with a Translation of the <i>Genja sahō</i>
title_sort healing by spiritual possession in medieval japan with a translation of the i genja saho i
topic Buddhist healing ritual
spiritual possession
<i>āveśa</i>
<i>genja</i>
<i>gohō</i>
url https://www.mdpi.com/2077-1444/13/6/522
work_keys_str_mv AT nobumiiyanaga healingbyspiritualpossessioninmedievaljapanwithatranslationoftheigenjasahoi