تنظیم استهلاک المال: ضوابطهه وانطباقه فی مجال العصر
The Holy Qur’an and the Sunnah of the Prophet are full of directives and controls that regulate consumption in contemporary societies, whether this consumption is individual or collective. At the same time, it guarantees the excellent use and disposal of money or available economic resources, so it...
| Main Authors: | , , |
|---|---|
| Format: | Article |
| Language: | Arabic |
| Published: |
Department of Islamic Studies, Ghazi University
2023-06-01
|
| Series: | الآفاق اسلامی و تحقیقی مجلہ |
| Subjects: | |
| Online Access: | http://alaafaqjournal.com/index.php/alaafaq/article/view/108 |
| _version_ | 1797737013813706752 |
|---|---|
| author | Dr. Hafiz Amjad Hussain Dr. Hafiz Masood Qasim Farhan Gull |
| author_facet | Dr. Hafiz Amjad Hussain Dr. Hafiz Masood Qasim Farhan Gull |
| author_sort | Dr. Hafiz Amjad Hussain |
| collection | DOAJ |
| description |
The Holy Qur’an and the Sunnah of the Prophet are full of directives and controls
that regulate consumption in contemporary societies, whether this consumption
is individual or collective. At the same time, it guarantees the excellent use and
disposal of money or available economic resources, so it is not permissible to waste
or spend it on what is useless. Otherwise, the person becomes - with this behavior
- an imbecile that requires a ban on him to prevent him from illegally spending
his money, as Islam is keen. In refining human economic behavior and
consumption spending, there is no extravagance or restriction, but rather
moderation and mediation, and this matter is a restriction in spending that
prevents excess and negligence that ultimately lead to poverty and need. Scarcity
and squandering resources without benefit are both rejected in Islam and do not
achieve the meaning of complete servitude to God Almighty, and moderation and
moderation in spending are commanded by man. , which is consistent with the
economic priorities of Muslim societies. Believing in the duty to contribute to
revealing some aspects of Islam in the field of consumption, the investigator made
this modest attempt to show that Islam possesses controls and restrictions that
enable it to regulate consumption and control the trends of demand among
Muslims in a way that leads to preserving available resources and raising the
efficiency of their use in contemporary societies.
|
| first_indexed | 2024-03-12T13:22:14Z |
| format | Article |
| id | doaj.art-54bd91f4f42e4198b3a44f0d963137d7 |
| institution | Directory Open Access Journal |
| issn | 2789-3820 2789-3839 |
| language | Arabic |
| last_indexed | 2024-03-12T13:22:14Z |
| publishDate | 2023-06-01 |
| publisher | Department of Islamic Studies, Ghazi University |
| record_format | Article |
| series | الآفاق اسلامی و تحقیقی مجلہ |
| spelling | doaj.art-54bd91f4f42e4198b3a44f0d963137d72023-08-25T16:21:40ZaraDepartment of Islamic Studies, Ghazi Universityالآفاق اسلامی و تحقیقی مجلہ2789-38202789-38392023-06-0131تنظیم استهلاک المال: ضوابطهه وانطباقه فی مجال العصرDr. Hafiz Amjad Hussain0Dr. Hafiz Masood Qasim1Farhan Gull2Professor, Department of Islamic Studies, Government Graduate College, Samundri, Faisalabad, PakistanAssistant Professor, Department of Islamic Studies, The University of Agriculture Faisalabad, PakistanVisiting Lecturer, Department of Islamic Studies, Ghazi University, Dera Ghazi Khan, Pakistan The Holy Qur’an and the Sunnah of the Prophet are full of directives and controls that regulate consumption in contemporary societies, whether this consumption is individual or collective. At the same time, it guarantees the excellent use and disposal of money or available economic resources, so it is not permissible to waste or spend it on what is useless. Otherwise, the person becomes - with this behavior - an imbecile that requires a ban on him to prevent him from illegally spending his money, as Islam is keen. In refining human economic behavior and consumption spending, there is no extravagance or restriction, but rather moderation and mediation, and this matter is a restriction in spending that prevents excess and negligence that ultimately lead to poverty and need. Scarcity and squandering resources without benefit are both rejected in Islam and do not achieve the meaning of complete servitude to God Almighty, and moderation and moderation in spending are commanded by man. , which is consistent with the economic priorities of Muslim societies. Believing in the duty to contribute to revealing some aspects of Islam in the field of consumption, the investigator made this modest attempt to show that Islam possesses controls and restrictions that enable it to regulate consumption and control the trends of demand among Muslims in a way that leads to preserving available resources and raising the efficiency of their use in contemporary societies. http://alaafaqjournal.com/index.php/alaafaq/article/view/108EthicsMoneyConsumptionEconomic ResourcesSocietal Benefits |
| spellingShingle | Dr. Hafiz Amjad Hussain Dr. Hafiz Masood Qasim Farhan Gull تنظیم استهلاک المال: ضوابطهه وانطباقه فی مجال العصر الآفاق اسلامی و تحقیقی مجلہ Ethics Money Consumption Economic Resources Societal Benefits |
| title | تنظیم استهلاک المال: ضوابطهه وانطباقه فی مجال العصر |
| title_full | تنظیم استهلاک المال: ضوابطهه وانطباقه فی مجال العصر |
| title_fullStr | تنظیم استهلاک المال: ضوابطهه وانطباقه فی مجال العصر |
| title_full_unstemmed | تنظیم استهلاک المال: ضوابطهه وانطباقه فی مجال العصر |
| title_short | تنظیم استهلاک المال: ضوابطهه وانطباقه فی مجال العصر |
| title_sort | تنظیم استهلاک المال ضوابطهه وانطباقه فی مجال العصر |
| topic | Ethics Money Consumption Economic Resources Societal Benefits |
| url | http://alaafaqjournal.com/index.php/alaafaq/article/view/108 |
| work_keys_str_mv | AT drhafizamjadhussain tnẓymạsthlạḵạlmạlḍwạbṭhhwạnṭbạqhfymjạlạlʿṣr AT drhafizmasoodqasim tnẓymạsthlạḵạlmạlḍwạbṭhhwạnṭbạqhfymjạlạlʿṣr AT farhangull tnẓymạsthlạḵạlmạlḍwạbṭhhwạnṭbạqhfymjạlạlʿṣr |