L’ostracismo di Santippo, figlio di Arrifrone, «il più colpevole tra i pritani sacrileghi». Alcune riflessioni alla luce di recenti scoperte archeologiche

The institution of ostracism has been considered a central practice of the Athenian democracy during the fifth century B.C.: the purpose of its establishment was to prevent tyranny. Anyway, according to Athenaion Politeia (22, 6), from Xanthippos’ ostracism (484) Athenians started to use the practic...

Full description

Bibliographic Details
Main Author: Martina Zerbinati
Format: Article
Language:deu
Published: LED Edizioni Universitarie 2018-12-01
Series:Erga-Logoi
Subjects:
Online Access:https://www.ledonline.it/index.php/Erga-Logoi/article/view/1349
_version_ 1811329915210956800
author Martina Zerbinati
author_facet Martina Zerbinati
author_sort Martina Zerbinati
collection DOAJ
description The institution of ostracism has been considered a central practice of the Athenian democracy during the fifth century B.C.: the purpose of its establishment was to prevent tyranny. Anyway, according to Athenaion Politeia (22, 6), from Xanthippos’ ostracism (484) Athenians started to use the practice to remove from Athens any person who seemed to be too great, even if unconnected with tyranny. Among the ostraka against Xanthippos found during the Agora Excavations, one seems to be remarkable because it contains an elegiac couplet which stated why the father of Perikles should be ostracized. Interpretations of the text differ in details, but the general sense is that Xanthippos should be condemned because he did most wrong of all the leaders. Analyzing the inscription and the events of the Aeginetan War (Her. VI 88-93), this paper supposes that the ostracism of Xanthippos could have been caused by the rising figure of Themistokles, who condemned the Alkmeonid associate for his failed attack against Aegina. In fact, this defeat elicited a sacrilege against one of Nikodromos’ supporter. As the word ἀλειτερο῀ ν, inscribed on the ostrakon, seems to suggest, this event could have been related to the Cylonian curse.
first_indexed 2024-04-13T15:53:05Z
format Article
id doaj.art-5529ab20b5fb4833a217cfedb001118d
institution Directory Open Access Journal
issn 2280-9678
2282-3212
language deu
last_indexed 2024-04-13T15:53:05Z
publishDate 2018-12-01
publisher LED Edizioni Universitarie
record_format Article
series Erga-Logoi
spelling doaj.art-5529ab20b5fb4833a217cfedb001118d2022-12-22T02:40:48ZdeuLED Edizioni UniversitarieErga-Logoi2280-96782282-32122018-12-0162294910.7358/erga-2018-002-zerb1120L’ostracismo di Santippo, figlio di Arrifrone, «il più colpevole tra i pritani sacrileghi». Alcune riflessioni alla luce di recenti scoperte archeologicheMartina Zerbinati0Università degli Studi del Piemonte OrientaleThe institution of ostracism has been considered a central practice of the Athenian democracy during the fifth century B.C.: the purpose of its establishment was to prevent tyranny. Anyway, according to Athenaion Politeia (22, 6), from Xanthippos’ ostracism (484) Athenians started to use the practice to remove from Athens any person who seemed to be too great, even if unconnected with tyranny. Among the ostraka against Xanthippos found during the Agora Excavations, one seems to be remarkable because it contains an elegiac couplet which stated why the father of Perikles should be ostracized. Interpretations of the text differ in details, but the general sense is that Xanthippos should be condemned because he did most wrong of all the leaders. Analyzing the inscription and the events of the Aeginetan War (Her. VI 88-93), this paper supposes that the ostracism of Xanthippos could have been caused by the rising figure of Themistokles, who condemned the Alkmeonid associate for his failed attack against Aegina. In fact, this defeat elicited a sacrilege against one of Nikodromos’ supporter. As the word ἀλειτερο῀ ν, inscribed on the ostrakon, seems to suggest, this event could have been related to the Cylonian curse.https://www.ledonline.it/index.php/Erga-Logoi/article/view/1349ateneeginaostracismopritani dei naucrarisacrilegio cilonianosantippotemistocleaeginaathenscylonian cursenaukraroiostracismtemistoklesxanthippos
spellingShingle Martina Zerbinati
L’ostracismo di Santippo, figlio di Arrifrone, «il più colpevole tra i pritani sacrileghi». Alcune riflessioni alla luce di recenti scoperte archeologiche
Erga-Logoi
atene
egina
ostracismo
pritani dei naucrari
sacrilegio ciloniano
santippo
temistocle
aegina
athens
cylonian curse
naukraroi
ostracism
temistokles
xanthippos
title L’ostracismo di Santippo, figlio di Arrifrone, «il più colpevole tra i pritani sacrileghi». Alcune riflessioni alla luce di recenti scoperte archeologiche
title_full L’ostracismo di Santippo, figlio di Arrifrone, «il più colpevole tra i pritani sacrileghi». Alcune riflessioni alla luce di recenti scoperte archeologiche
title_fullStr L’ostracismo di Santippo, figlio di Arrifrone, «il più colpevole tra i pritani sacrileghi». Alcune riflessioni alla luce di recenti scoperte archeologiche
title_full_unstemmed L’ostracismo di Santippo, figlio di Arrifrone, «il più colpevole tra i pritani sacrileghi». Alcune riflessioni alla luce di recenti scoperte archeologiche
title_short L’ostracismo di Santippo, figlio di Arrifrone, «il più colpevole tra i pritani sacrileghi». Alcune riflessioni alla luce di recenti scoperte archeologiche
title_sort l ostracismo di santippo figlio di arrifrone il piu colpevole tra i pritani sacrileghi alcune riflessioni alla luce di recenti scoperte archeologiche
topic atene
egina
ostracismo
pritani dei naucrari
sacrilegio ciloniano
santippo
temistocle
aegina
athens
cylonian curse
naukraroi
ostracism
temistokles
xanthippos
url https://www.ledonline.it/index.php/Erga-Logoi/article/view/1349
work_keys_str_mv AT martinazerbinati lostracismodisantippofigliodiarrifroneilpiucolpevoletraipritanisacrileghialcuneriflessioniallalucedirecentiscopertearcheologiche