The Temple of Justice and the Key of David: Anachronism and Authority in the Chichester Seal Matrix

In the early thirteenth century a new seal matrix was made for Chichester Cathedral. At its centre is an anachronistic architectural depiction, engraved underneath with the words “temple of justice”. The matrix’s combination of image and format is unique in English ecclesiastical seals. It is a poin...

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Main Author: Lloyd De Beer
Format: Article
Language:English
Published: Yale University 2017-06-01
Series:British Art Studies
Subjects:
Online Access:http://britishartstudies.ac.uk/issues/issue-index/issue-6/chichester-seal
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author Lloyd De Beer
author_facet Lloyd De Beer
author_sort Lloyd De Beer
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description In the early thirteenth century a new seal matrix was made for Chichester Cathedral. At its centre is an anachronistic architectural depiction, engraved underneath with the words “temple of justice”. The matrix’s combination of image and format is unique in English ecclesiastical seals. It is a pointed oval rather than a circle as preferred by other institutions which employed architectural images. This article is an investigation into why these distinctive choices were made. For the first time the seal matrix (in the British Museum) is brought together with its counterseal drawn from extant casts and wax seals attached to charters. Doing so reveals that the Chichester seals were artistically based on a seal and counterseal made for Christ Church, Canterbury, between 1155 and 1158. I argue that the architectural image on the Canterbury seal was understood as the first “temple of justice” and that this was related to the teachings and writings of Master Vacarius and John of Salisbury, both of whom worked at Canterbury prior to the production of the seals. The context for the reinterpretation of the Canterbury seals at Chichester coincides with the appointment of Ralph Neville as bishop. Neville’s own episcopal counterseal displays a similar type of image to the cathedral’s counterseal. I suggest that Neville was responsible for commissioning the seals and that through them he promoted a relationship between himself and an Old Testament palace administrator named Eliakim, who was given the Key of David by God. This interpretation relates to Neville’s combined roles as bishop of Chichester and chancellor to the young Henry III, at whose court theocracy was a potent tract amongst the circle of archbishop Stephen Langton. A further and more general point of this article is that Neville and the artist responsible for the seals were able to borrow from the Canterbury seals because of the authority invested in architectural archetypes.
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spelling doaj.art-5643e67f69064f9e9ea34c9dcff58dc42022-12-22T03:00:38ZengYale UniversityBritish Art Studies2058-54622017-06-01610.17658/issn.2058-5462/issue-06/ldbeerThe Temple of Justice and the Key of David: Anachronism and Authority in the Chichester Seal MatrixLloyd De Beer0British MuseumIn the early thirteenth century a new seal matrix was made for Chichester Cathedral. At its centre is an anachronistic architectural depiction, engraved underneath with the words “temple of justice”. The matrix’s combination of image and format is unique in English ecclesiastical seals. It is a pointed oval rather than a circle as preferred by other institutions which employed architectural images. This article is an investigation into why these distinctive choices were made. For the first time the seal matrix (in the British Museum) is brought together with its counterseal drawn from extant casts and wax seals attached to charters. Doing so reveals that the Chichester seals were artistically based on a seal and counterseal made for Christ Church, Canterbury, between 1155 and 1158. I argue that the architectural image on the Canterbury seal was understood as the first “temple of justice” and that this was related to the teachings and writings of Master Vacarius and John of Salisbury, both of whom worked at Canterbury prior to the production of the seals. The context for the reinterpretation of the Canterbury seals at Chichester coincides with the appointment of Ralph Neville as bishop. Neville’s own episcopal counterseal displays a similar type of image to the cathedral’s counterseal. I suggest that Neville was responsible for commissioning the seals and that through them he promoted a relationship between himself and an Old Testament palace administrator named Eliakim, who was given the Key of David by God. This interpretation relates to Neville’s combined roles as bishop of Chichester and chancellor to the young Henry III, at whose court theocracy was a potent tract amongst the circle of archbishop Stephen Langton. A further and more general point of this article is that Neville and the artist responsible for the seals were able to borrow from the Canterbury seals because of the authority invested in architectural archetypes.http://britishartstudies.ac.uk/issues/issue-index/issue-6/chichester-sealChichester Seal MatrixBritish Museumbadgecoinsealmedieval art
spellingShingle Lloyd De Beer
The Temple of Justice and the Key of David: Anachronism and Authority in the Chichester Seal Matrix
British Art Studies
Chichester Seal Matrix
British Museum
badge
coin
seal
medieval art
title The Temple of Justice and the Key of David: Anachronism and Authority in the Chichester Seal Matrix
title_full The Temple of Justice and the Key of David: Anachronism and Authority in the Chichester Seal Matrix
title_fullStr The Temple of Justice and the Key of David: Anachronism and Authority in the Chichester Seal Matrix
title_full_unstemmed The Temple of Justice and the Key of David: Anachronism and Authority in the Chichester Seal Matrix
title_short The Temple of Justice and the Key of David: Anachronism and Authority in the Chichester Seal Matrix
title_sort temple of justice and the key of david anachronism and authority in the chichester seal matrix
topic Chichester Seal Matrix
British Museum
badge
coin
seal
medieval art
url http://britishartstudies.ac.uk/issues/issue-index/issue-6/chichester-seal
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