More spiritual than religious: Concurrent and longitudinal relations with personality traits, mystical experiences, and other individual characteristics

People who self-identify as predominantly spiritual constitute a considerable and well-established part of the religious landscape in North America and Europe. Thus, further research is needed to document predictors, correlates, and outcomes associated with self-identifying primarily as a spiritual...

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Main Authors: Zhuo Job Chen, Richard G. Cowden, Heinz Streib
Format: Article
Language:English
Published: Frontiers Media S.A. 2023-01-01
Series:Frontiers in Psychology
Subjects:
Online Access:https://www.frontiersin.org/articles/10.3389/fpsyg.2022.1025938/full
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author Zhuo Job Chen
Richard G. Cowden
Heinz Streib
author_facet Zhuo Job Chen
Richard G. Cowden
Heinz Streib
author_sort Zhuo Job Chen
collection DOAJ
description People who self-identify as predominantly spiritual constitute a considerable and well-established part of the religious landscape in North America and Europe. Thus, further research is needed to document predictors, correlates, and outcomes associated with self-identifying primarily as a spiritual person. In the following set of studies, we contribute to some of these areas using data from German and United States adults. Study 1 (n = 3,491) used cross-sectional data to compare four religious/spiritual (R/S) self-identity groups—more religious than spiritual (MRTS), more spiritual than religious (MSTR), equally religious and spiritual (ERAS), and neither religious nor spiritual (NRNS)—on sociodemographic characteristics and a range of criterion variables (i.e., Big Five personality traits, psychological well-being, generativity, mystical experiences, religious schemata). In Study 2 (n = 751), we applied the analytic template for outcome-wide longitudinal designs to examine associations of the four R/S self-identifications with a range of subsequent outcomes (assessed approximately 3 years later) that were largely comparable to the criterion variables assessed in Study 1. The cross-sectional and longitudinal findings from these complementary studies provide further evidence of differences between these four categories of R/S self-identification, including strong evidence in both studies of an association between the MSTR self-identity and mysticism.
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spelling doaj.art-56505958057747f8b830f242fb3088da2023-01-04T19:06:47ZengFrontiers Media S.A.Frontiers in Psychology1664-10782023-01-011310.3389/fpsyg.2022.10259381025938More spiritual than religious: Concurrent and longitudinal relations with personality traits, mystical experiences, and other individual characteristicsZhuo Job Chen0Richard G. Cowden1Heinz Streib2School of Nursing, University of North Carolina, Charlotte, NC, United StatesHuman Flourishing Program, Institute for Quantitative Social Science, Harvard University, Cambridge, MA, United StatesResearch Center for Biographical Studies in Contemporary Religion, Bielefeld University, Bielefeld, GermanyPeople who self-identify as predominantly spiritual constitute a considerable and well-established part of the religious landscape in North America and Europe. Thus, further research is needed to document predictors, correlates, and outcomes associated with self-identifying primarily as a spiritual person. In the following set of studies, we contribute to some of these areas using data from German and United States adults. Study 1 (n = 3,491) used cross-sectional data to compare four religious/spiritual (R/S) self-identity groups—more religious than spiritual (MRTS), more spiritual than religious (MSTR), equally religious and spiritual (ERAS), and neither religious nor spiritual (NRNS)—on sociodemographic characteristics and a range of criterion variables (i.e., Big Five personality traits, psychological well-being, generativity, mystical experiences, religious schemata). In Study 2 (n = 751), we applied the analytic template for outcome-wide longitudinal designs to examine associations of the four R/S self-identifications with a range of subsequent outcomes (assessed approximately 3 years later) that were largely comparable to the criterion variables assessed in Study 1. The cross-sectional and longitudinal findings from these complementary studies provide further evidence of differences between these four categories of R/S self-identification, including strong evidence in both studies of an association between the MSTR self-identity and mysticism.https://www.frontiersin.org/articles/10.3389/fpsyg.2022.1025938/fullreligionspiritualitylongitudinalmysticismmore spiritual than religious
spellingShingle Zhuo Job Chen
Richard G. Cowden
Heinz Streib
More spiritual than religious: Concurrent and longitudinal relations with personality traits, mystical experiences, and other individual characteristics
Frontiers in Psychology
religion
spirituality
longitudinal
mysticism
more spiritual than religious
title More spiritual than religious: Concurrent and longitudinal relations with personality traits, mystical experiences, and other individual characteristics
title_full More spiritual than religious: Concurrent and longitudinal relations with personality traits, mystical experiences, and other individual characteristics
title_fullStr More spiritual than religious: Concurrent and longitudinal relations with personality traits, mystical experiences, and other individual characteristics
title_full_unstemmed More spiritual than religious: Concurrent and longitudinal relations with personality traits, mystical experiences, and other individual characteristics
title_short More spiritual than religious: Concurrent and longitudinal relations with personality traits, mystical experiences, and other individual characteristics
title_sort more spiritual than religious concurrent and longitudinal relations with personality traits mystical experiences and other individual characteristics
topic religion
spirituality
longitudinal
mysticism
more spiritual than religious
url https://www.frontiersin.org/articles/10.3389/fpsyg.2022.1025938/full
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AT richardgcowden morespiritualthanreligiousconcurrentandlongitudinalrelationswithpersonalitytraitsmysticalexperiencesandotherindividualcharacteristics
AT heinzstreib morespiritualthanreligiousconcurrentandlongitudinalrelationswithpersonalitytraitsmysticalexperiencesandotherindividualcharacteristics