Adrian Pushkin: Perm experience of the bureaucratic messiahship

This paper presents to the reader’s attention a unique case of a local “messianic” prophecy which combines features of folk religious movements and principles of functioning of the bureaucratic machine. The manuscripts of civil servant and merchant Adrian Pushkin, who lived in the 19th century in th...

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Main Authors: Bushmakov A.V., Riazanova S.V.
Format: Article
Language:Russian
Published: Tyumen Scientific Centre SB RA 2021-02-01
Series:Вестник археологии, антропологии и этнографии
Subjects:
Online Access:http://www.ipdn.ru/_private/a52/164-171.pdf
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author Bushmakov A.V.
Riazanova S.V.
author_facet Bushmakov A.V.
Riazanova S.V.
author_sort Bushmakov A.V.
collection DOAJ
description This paper presents to the reader’s attention a unique case of a local “messianic” prophecy which combines features of folk religious movements and principles of functioning of the bureaucratic machine. The manuscripts of civil servant and merchant Adrian Pushkin, who lived in the 19th century in the city of Perm (Kama region, West-ern Ural), are considered as a variation of development of popular religion which includes a messianic-apocalyptic narrative. This places the provincial clerk closely to founders of the alternative to the official Orthodox discourse movements in the Russian Empire, as well as new religious movements of the later period. The aim of this paper is to determine the place and the role of Pushkin’s revelation in the religious space of that historical period. The main sources of the research are local archival documents which include business correspondence, personal letters, photographs, also documents related to Pushkin’s psychiatric examination and his subsequent expulsion to the Solovetsky Monastery, letters and family photos of the “prophet”, and service notes. The research method is based on the phenomenological approach with elements of hermeneutical analysis. The new revelation was founded on biblical text well known to the Perm messiah, and its content was provided by the social and historical context. The targeted audience for the new prophet was the middle strata of the society, comfortable for him. The preferred way of communication involved the tools of the bureaucratic system of pre-revolutionary Russia. The development of the new interpretation of Christian teaching was based on individual choice of the revelator and mediated by already initiated processes of secularization of public life. Traditional narratives and imagery of the sacred books of the Orthodox tradition were placed by the messiah-bureaucrat in the context of local space of the region and the country, and were interpreted through realities of personal life. Open criticism of the official Church was combined with a complex of mythological ideas. The main accents of the prophetic text were apocalyptic and chiliastic, related to the personal and professional crisis experienced by the author. The latter was triggered by the abolition of serfdom and destruction of the habitual environment and self-realization system. The style and con-tent of Pushkin’s text represent a mixture of theological concepts and elements of folk narratives based on the biblical tradition. As a result of the textual development, the signature myth was formed, rooted formally in Chris-tian dogmas and associated with folk religious culture.
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spelling doaj.art-567628e0459a407aad143fa2d9cf9ccd2022-12-21T20:31:38ZrusTyumen Scientific Centre SB RAВестник археологии, антропологии и этнографии1811-74652071-04372021-02-011(52)16417110.20874/2071-0437-2021-52-1-15Adrian Pushkin: Perm experience of the bureaucratic messiahshipBushmakov A.V.0https://orcid.org/0000-0003-2061-4096Riazanova S.V.1https://orcid.org/0000-0001-5387-9387Perm State Institute of CulturePerm Federal Research Center of Ural Branch of RASThis paper presents to the reader’s attention a unique case of a local “messianic” prophecy which combines features of folk religious movements and principles of functioning of the bureaucratic machine. The manuscripts of civil servant and merchant Adrian Pushkin, who lived in the 19th century in the city of Perm (Kama region, West-ern Ural), are considered as a variation of development of popular religion which includes a messianic-apocalyptic narrative. This places the provincial clerk closely to founders of the alternative to the official Orthodox discourse movements in the Russian Empire, as well as new religious movements of the later period. The aim of this paper is to determine the place and the role of Pushkin’s revelation in the religious space of that historical period. The main sources of the research are local archival documents which include business correspondence, personal letters, photographs, also documents related to Pushkin’s psychiatric examination and his subsequent expulsion to the Solovetsky Monastery, letters and family photos of the “prophet”, and service notes. The research method is based on the phenomenological approach with elements of hermeneutical analysis. The new revelation was founded on biblical text well known to the Perm messiah, and its content was provided by the social and historical context. The targeted audience for the new prophet was the middle strata of the society, comfortable for him. The preferred way of communication involved the tools of the bureaucratic system of pre-revolutionary Russia. The development of the new interpretation of Christian teaching was based on individual choice of the revelator and mediated by already initiated processes of secularization of public life. Traditional narratives and imagery of the sacred books of the Orthodox tradition were placed by the messiah-bureaucrat in the context of local space of the region and the country, and were interpreted through realities of personal life. Open criticism of the official Church was combined with a complex of mythological ideas. The main accents of the prophetic text were apocalyptic and chiliastic, related to the personal and professional crisis experienced by the author. The latter was triggered by the abolition of serfdom and destruction of the habitual environment and self-realization system. The style and con-tent of Pushkin’s text represent a mixture of theological concepts and elements of folk narratives based on the biblical tradition. As a result of the textual development, the signature myth was formed, rooted formally in Chris-tian dogmas and associated with folk religious culture.http://www.ipdn.ru/_private/a52/164-171.pdfnational orthodoxymessianic ideasperm provincereligious prophecyfolk religionindividual religionmessiah.
spellingShingle Bushmakov A.V.
Riazanova S.V.
Adrian Pushkin: Perm experience of the bureaucratic messiahship
Вестник археологии, антропологии и этнографии
national orthodoxy
messianic ideas
perm province
religious prophecy
folk religion
individual religion
messiah.
title Adrian Pushkin: Perm experience of the bureaucratic messiahship
title_full Adrian Pushkin: Perm experience of the bureaucratic messiahship
title_fullStr Adrian Pushkin: Perm experience of the bureaucratic messiahship
title_full_unstemmed Adrian Pushkin: Perm experience of the bureaucratic messiahship
title_short Adrian Pushkin: Perm experience of the bureaucratic messiahship
title_sort adrian pushkin perm experience of the bureaucratic messiahship
topic national orthodoxy
messianic ideas
perm province
religious prophecy
folk religion
individual religion
messiah.
url http://www.ipdn.ru/_private/a52/164-171.pdf
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AT riazanovasv adrianpushkinpermexperienceofthebureaucraticmessiahship