Spinoza and Enlightened Pleasures

Spinoza recognizes that worldly pleasures are not contrary to the life of the philosophical sage, but such pursuits must be carefully directed. He distinguishes between a joy that affects only some parts of the body (<i>titillatio</i>) and joy that extends through the body as a whole (&l...

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Main Author: Charlie Huenemann
Format: Article
Language:English
Published: MDPI AG 2023-12-01
Series:Histories
Subjects:
Online Access:https://www.mdpi.com/2409-9252/3/4/25
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author Charlie Huenemann
author_facet Charlie Huenemann
author_sort Charlie Huenemann
collection DOAJ
description Spinoza recognizes that worldly pleasures are not contrary to the life of the philosophical sage, but such pursuits must be carefully directed. He distinguishes between a joy that affects only some parts of the body (<i>titillatio</i>) and joy that extends through the body as a whole (<i>hilaritas</i> or “cheerfulness”). Titillation can be excessive, since it can blind us to our other needs. But cheerfulness cannot be excessive, since the whole body is improved at once. In his account of cheerfulness, Spinoza can be understood to be describing the life of a <i>liefhebber</i>, which is the Dutch term for a connoisseur, or an enlightened and discriminating consumer of worldly pleasures. It is a strikingly appropriate discussion given his own historical context, in which the Dutch culture found itself suddenly in possession of delights from around the world. This paper will explore Spinoza’s account of pleasure and cheerfulness in its context, with reference to other authors who were wrestling with the problem of finding the appropriate place for worldly pleasures in a culture of broadly Calvinist sympathies.
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spelling doaj.art-57af639a07694e8d97946ec76cf350732023-12-22T14:12:21ZengMDPI AGHistories2409-92522023-12-013437138010.3390/histories3040025Spinoza and Enlightened PleasuresCharlie Huenemann0Department of Communication Studies and Philosophy, Utah State University, Logan, UT 84322-0720, USASpinoza recognizes that worldly pleasures are not contrary to the life of the philosophical sage, but such pursuits must be carefully directed. He distinguishes between a joy that affects only some parts of the body (<i>titillatio</i>) and joy that extends through the body as a whole (<i>hilaritas</i> or “cheerfulness”). Titillation can be excessive, since it can blind us to our other needs. But cheerfulness cannot be excessive, since the whole body is improved at once. In his account of cheerfulness, Spinoza can be understood to be describing the life of a <i>liefhebber</i>, which is the Dutch term for a connoisseur, or an enlightened and discriminating consumer of worldly pleasures. It is a strikingly appropriate discussion given his own historical context, in which the Dutch culture found itself suddenly in possession of delights from around the world. This paper will explore Spinoza’s account of pleasure and cheerfulness in its context, with reference to other authors who were wrestling with the problem of finding the appropriate place for worldly pleasures in a culture of broadly Calvinist sympathies.https://www.mdpi.com/2409-9252/3/4/25SpinozaDutch Golden AgeCalvinismJacob Catspleasures
spellingShingle Charlie Huenemann
Spinoza and Enlightened Pleasures
Histories
Spinoza
Dutch Golden Age
Calvinism
Jacob Cats
pleasures
title Spinoza and Enlightened Pleasures
title_full Spinoza and Enlightened Pleasures
title_fullStr Spinoza and Enlightened Pleasures
title_full_unstemmed Spinoza and Enlightened Pleasures
title_short Spinoza and Enlightened Pleasures
title_sort spinoza and enlightened pleasures
topic Spinoza
Dutch Golden Age
Calvinism
Jacob Cats
pleasures
url https://www.mdpi.com/2409-9252/3/4/25
work_keys_str_mv AT charliehuenemann spinozaandenlightenedpleasures