To what extent did foreign aspects influence the religion of the Judahites? Sanctuaries, altars and terracotta figurines

The aim of this article is to understand the foreign influence on Iron Age Judahite sacred architecture, offering and incense altars and clay figurines in the context of the latest archaeological finds from Israel. The important discoveries from the recent years are the Judahite temple at Tel Moẓa,...

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Main Author: David Rafael Moulis
Format: Article
Language:ces
Published: University of West Bohemia, Pilsen 2021-06-01
Series:Acta Fakulty filozofické Západočeské univerzity v Plzni
Subjects:
Online Access:http://actaff.zcu.cz/archives/2021/vol-13-1/moulis-to.what.html
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author David Rafael Moulis
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author_sort David Rafael Moulis
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description The aim of this article is to understand the foreign influence on Iron Age Judahite sacred architecture, offering and incense altars and clay figurines in the context of the latest archaeological finds from Israel. The important discoveries from the recent years are the Judahite temple at Tel Moẓa, the two-horned Philistine altar from Gath and a “horse and rider” figurine from Moẓa. Searching and analyzing parallels to the archaeological evidence from other sites is key to interpreting them from a different perspective. The architecture of the sanctuary at Moẓa reflects in antis (North Syrian) style that is also known from the Biblical description of the Solomonic temple. Nonetheless, the Arad sanctuary is a mixture of Early Bronze and Iron Age elements. The horned altars from Beer-sheba and Dan or Megiddo in northern Israel are related to the Philistine type which originated in the Aegean region and in Egypt. The motive of horns can be observed across these cultures, but their interpretation could be different for each culture. Relatively small objects, the Judean Pillar figurines, replace older nude terracotta plaques from the Late Bronze Age known from Egypt, Mesopotamia and a variety of places in the Middle East. The fundamental feature shared by all of them was basically connected to fertility. The other type of figurines, such as the “horse and rider figurines”, were symbols of the elite and not images of the male deity, as was presented in the past. The horse with the remains of the rider’s feet was found at Moẓa in a clear cultic context, where it was used and smashed during a ritual. Why this happened is still unanswered. The Judahite cult was, thanks to its position among hegemons and due to nearby trade roads, influenced by Egypt, Aegean region, Syria and Mesopotamia. However, the meaning of objects or “symbols” differed from site to site.
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spelling doaj.art-58d855cc40204a5ca831d7a6485e57df2022-12-21T21:30:21ZcesUniversity of West Bohemia, PilsenActa Fakulty filozofické Západočeské univerzity v Plzni2336-63462021-06-0113111810.24132/actaff.2021.13.1.2To what extent did foreign aspects influence the religion of the Judahites? Sanctuaries, altars and terracotta figurinesDavid Rafael Moulis0https://orcid.org/0000-0003-0150-3745Charles UniversityThe aim of this article is to understand the foreign influence on Iron Age Judahite sacred architecture, offering and incense altars and clay figurines in the context of the latest archaeological finds from Israel. The important discoveries from the recent years are the Judahite temple at Tel Moẓa, the two-horned Philistine altar from Gath and a “horse and rider” figurine from Moẓa. Searching and analyzing parallels to the archaeological evidence from other sites is key to interpreting them from a different perspective. The architecture of the sanctuary at Moẓa reflects in antis (North Syrian) style that is also known from the Biblical description of the Solomonic temple. Nonetheless, the Arad sanctuary is a mixture of Early Bronze and Iron Age elements. The horned altars from Beer-sheba and Dan or Megiddo in northern Israel are related to the Philistine type which originated in the Aegean region and in Egypt. The motive of horns can be observed across these cultures, but their interpretation could be different for each culture. Relatively small objects, the Judean Pillar figurines, replace older nude terracotta plaques from the Late Bronze Age known from Egypt, Mesopotamia and a variety of places in the Middle East. The fundamental feature shared by all of them was basically connected to fertility. The other type of figurines, such as the “horse and rider figurines”, were symbols of the elite and not images of the male deity, as was presented in the past. The horse with the remains of the rider’s feet was found at Moẓa in a clear cultic context, where it was used and smashed during a ritual. Why this happened is still unanswered. The Judahite cult was, thanks to its position among hegemons and due to nearby trade roads, influenced by Egypt, Aegean region, Syria and Mesopotamia. However, the meaning of objects or “symbols” differed from site to site.http://actaff.zcu.cz/archives/2021/vol-13-1/moulis-to.what.htmlarchaeologyancienthistoryreligionjudahcanaanphilistiacult
spellingShingle David Rafael Moulis
To what extent did foreign aspects influence the religion of the Judahites? Sanctuaries, altars and terracotta figurines
Acta Fakulty filozofické Západočeské univerzity v Plzni
archaeology
ancient
history
religion
judah
canaan
philistia
cult
title To what extent did foreign aspects influence the religion of the Judahites? Sanctuaries, altars and terracotta figurines
title_full To what extent did foreign aspects influence the religion of the Judahites? Sanctuaries, altars and terracotta figurines
title_fullStr To what extent did foreign aspects influence the religion of the Judahites? Sanctuaries, altars and terracotta figurines
title_full_unstemmed To what extent did foreign aspects influence the religion of the Judahites? Sanctuaries, altars and terracotta figurines
title_short To what extent did foreign aspects influence the religion of the Judahites? Sanctuaries, altars and terracotta figurines
title_sort to what extent did foreign aspects influence the religion of the judahites sanctuaries altars and terracotta figurines
topic archaeology
ancient
history
religion
judah
canaan
philistia
cult
url http://actaff.zcu.cz/archives/2021/vol-13-1/moulis-to.what.html
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