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author Viada Arutyunova-Fidanyan
author_facet Viada Arutyunova-Fidanyan
author_sort Viada Arutyunova-Fidanyan
collection DOAJ
description The sources that shed light on military and commercial, information-related and cultural contacts between mediaeval Armenia and Kievan Rus’, in spite of their sparseness, give an opportunity for an insight into the views of Armenians about Rus’. Armenians had links with Rus’ and its inhabitants through merchants, soldiers and diplomats on the paths of migration, trade and war, through the Byzantine Empire and Russian and Armenian communities. Initially, the immediate contacts turned into military clashes (the battle at Partav, battles in the Balkans). And at fi rst we encounter the image of the “unfamiliar and alien people of the Ruziks”. Russian trading soldiers found their way far into the East, particularly during the period of military expeditions to the regions around the Caspian Sea. Since the 10th century, the Russian detachment that had been sent by Prince Vladimir to Basil II was incorporated into the Byzantine army, and during the 11th century we fi nd Russian troops in the imperial service in a number of places, “anywhere a military action took place” (by V.G. Vasil’yevskiy’s expression), including Transcaucasia. The turning point in the evolution of the image of the “Ruzes” in Armenia came to be the inclusion of Rus’ in the family of Christian peoples. The spiritual affi nity of the Orthodox Armenians and Orthodox Russians is expressed in the similarity between the decor and iconographic programmes of the churches of North-Eastern Rus’ and Armenian Chalcedonian churches. The most significant phenomena in the confessional contacts between Armenia and Rus’ became the veneration in Rus’ of St. Gregory the Illuminator and veneration of Saints Boris and Gleb in Armenia.
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issn 1991-6485
2409-4897
language Russian
last_indexed 2024-12-16T15:25:12Z
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publisher St. Tikhon's University
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series Vestnik Pravoslavnogo Svâto-Tihonovskogo Gumanitarnogo Universiteta: Seriâ III. Filologiâ
spelling doaj.art-58f09f1b922843cba14ead375342207b2022-12-21T22:26:31ZrusSt. Tikhon's UniversityVestnik Pravoslavnogo Svâto-Tihonovskogo Gumanitarnogo Universiteta: Seriâ III. Filologiâ1991-64852409-48972019-12-0161611127http://dx.doi.org/10.15382/sturIII201961.11-274Contacts between Ancient Rus’ and Armenia. BeginningViada Arutyunova-Fidanyan0Institute of World History, Russian Academy of Sciences; 32A Leninsky Prospekt, 119334, Moscow, Russian FederationThe sources that shed light on military and commercial, information-related and cultural contacts between mediaeval Armenia and Kievan Rus’, in spite of their sparseness, give an opportunity for an insight into the views of Armenians about Rus’. Armenians had links with Rus’ and its inhabitants through merchants, soldiers and diplomats on the paths of migration, trade and war, through the Byzantine Empire and Russian and Armenian communities. Initially, the immediate contacts turned into military clashes (the battle at Partav, battles in the Balkans). And at fi rst we encounter the image of the “unfamiliar and alien people of the Ruziks”. Russian trading soldiers found their way far into the East, particularly during the period of military expeditions to the regions around the Caspian Sea. Since the 10th century, the Russian detachment that had been sent by Prince Vladimir to Basil II was incorporated into the Byzantine army, and during the 11th century we fi nd Russian troops in the imperial service in a number of places, “anywhere a military action took place” (by V.G. Vasil’yevskiy’s expression), including Transcaucasia. The turning point in the evolution of the image of the “Ruzes” in Armenia came to be the inclusion of Rus’ in the family of Christian peoples. The spiritual affi nity of the Orthodox Armenians and Orthodox Russians is expressed in the similarity between the decor and iconographic programmes of the churches of North-Eastern Rus’ and Armenian Chalcedonian churches. The most significant phenomena in the confessional contacts between Armenia and Rus’ became the veneration in Rus’ of St. Gregory the Illuminator and veneration of Saints Boris and Gleb in Armenia.http://periodical.pstgu.ru/ru/pdf/article/7061ancient rus’ mediaeval armenia images of ruzes in armenian historiography christianisation spiritual affi nity of orthodox armenians and russians confessional contacts st. gregory the illuminator st. boris st. glebдревняя русь средневековая армения образы рузов в армянской историографии христианизация духовная общность православных армян и русских конфессиональные контакты святой григорий просветитель святой борис святой глеб
spellingShingle Viada Arutyunova-Fidanyan
Contacts between Ancient Rus’ and Armenia. Beginning
Vestnik Pravoslavnogo Svâto-Tihonovskogo Gumanitarnogo Universiteta: Seriâ III. Filologiâ
ancient rus’
mediaeval armenia
images of ruzes in armenian historiography
christianisation
spiritual affi nity of orthodox armenians and russians
confessional contacts
st. gregory the illuminator
st. boris
st. gleb
древняя русь
средневековая армения
образы рузов в армянской историографии
христианизация
духовная общность православных армян и русских
конфессиональные контакты
святой григорий просветитель
святой борис
святой глеб
title Contacts between Ancient Rus’ and Armenia. Beginning
title_full Contacts between Ancient Rus’ and Armenia. Beginning
title_fullStr Contacts between Ancient Rus’ and Armenia. Beginning
title_full_unstemmed Contacts between Ancient Rus’ and Armenia. Beginning
title_short Contacts between Ancient Rus’ and Armenia. Beginning
title_sort contacts between ancient rus and armenia beginning
topic ancient rus’
mediaeval armenia
images of ruzes in armenian historiography
christianisation
spiritual affi nity of orthodox armenians and russians
confessional contacts
st. gregory the illuminator
st. boris
st. gleb
древняя русь
средневековая армения
образы рузов в армянской историографии
христианизация
духовная общность православных армян и русских
конфессиональные контакты
святой григорий просветитель
святой борис
святой глеб
url http://periodical.pstgu.ru/ru/pdf/article/7061
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