On the Reception of Aristotle’s Rhetoric in Byzantium

The paper deals with the reception of Aristotle’s definition of rhetoric (Rhet. I 1355b26–27) in several Byzantine commentators of Hermogenes’ and Aphthonius’ treatises. A justification of critical interpretation of this definition is to be found in the commentaries of Troilus and Athanasius (4th/5t...

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Main Author: Helena Cichocka
Format: Article
Language:deu
Published: Adam Mickiewicz University, Poznan 2012-02-01
Series:Peitho
Subjects:
Online Access:https://pressto.amu.edu.pl/index.php/peitho/article/view/8060
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author Helena Cichocka
author_facet Helena Cichocka
author_sort Helena Cichocka
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description The paper deals with the reception of Aristotle’s definition of rhetoric (Rhet. I 1355b26–27) in several Byzantine commentators of Hermogenes’ and Aphthonius’ treatises. A justification of critical interpretation of this definition is to be found in the commentaries of Troilus and Athanasius (4th/5th century) as well as Sopatros (6th century) and Doxapatres (11th century), Maximus Planudes (13th/14th century) and several anonymous commentators. The Byzantine tradition has found Aristotle’s definition of rhetoric to be all too theoretical and insufficiently connected to practical activity, which Byzantium identified with political life.
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spelling doaj.art-591b374a0ce3488aa6d271f35e945da82022-12-22T01:13:49ZdeuAdam Mickiewicz University, PoznanPeitho2082-75392012-02-013110.14746/pea.2012.1.117838On the Reception of Aristotle’s Rhetoric in ByzantiumHelena CichockaThe paper deals with the reception of Aristotle’s definition of rhetoric (Rhet. I 1355b26–27) in several Byzantine commentators of Hermogenes’ and Aphthonius’ treatises. A justification of critical interpretation of this definition is to be found in the commentaries of Troilus and Athanasius (4th/5th century) as well as Sopatros (6th century) and Doxapatres (11th century), Maximus Planudes (13th/14th century) and several anonymous commentators. The Byzantine tradition has found Aristotle’s definition of rhetoric to be all too theoretical and insufficiently connected to practical activity, which Byzantium identified with political life.https://pressto.amu.edu.pl/index.php/peitho/article/view/8060AristotlerhetoricTroilusAthanasiusSopatrosDoxapatres
spellingShingle Helena Cichocka
On the Reception of Aristotle’s Rhetoric in Byzantium
Peitho
Aristotle
rhetoric
Troilus
Athanasius
Sopatros
Doxapatres
title On the Reception of Aristotle’s Rhetoric in Byzantium
title_full On the Reception of Aristotle’s Rhetoric in Byzantium
title_fullStr On the Reception of Aristotle’s Rhetoric in Byzantium
title_full_unstemmed On the Reception of Aristotle’s Rhetoric in Byzantium
title_short On the Reception of Aristotle’s Rhetoric in Byzantium
title_sort on the reception of aristotle s rhetoric in byzantium
topic Aristotle
rhetoric
Troilus
Athanasius
Sopatros
Doxapatres
url https://pressto.amu.edu.pl/index.php/peitho/article/view/8060
work_keys_str_mv AT helenacichocka onthereceptionofaristotlesrhetoricinbyzantium