The Impact of The Idea of Rangga (Masculinity) Towards Domestic Violence in The Maja Labo Dahu Culture: Study of Sociology and Social Sciences Education

The purpose of the study was to describe the relationship between the idea of Rangga (masculinity) in the Maja Labo Dahu culture of the Bima people based on sociological studies and social education. The approach used in the research is a qualitative approach with ethnographic methods. Data were co...

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Main Authors: Hamidsyukrie ZM, Syafruddin Syafruddin, Nurlaili Handayani
Format: Article
Language:English
Published: Lembaga Penerbitan dan Publikasi Ilmiah Program Pascasarjana IAI Sunan Giri Ponorogo 2022-12-01
Series:Qalamuna
Subjects:
Online Access:https://ejournal.insuriponorogo.ac.id/index.php/qalamuna/article/view/3604
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author Hamidsyukrie ZM
Syafruddin Syafruddin
Nurlaili Handayani
author_facet Hamidsyukrie ZM
Syafruddin Syafruddin
Nurlaili Handayani
author_sort Hamidsyukrie ZM
collection DOAJ
description The purpose of the study was to describe the relationship between the idea of Rangga (masculinity) in the Maja Labo Dahu culture of the Bima people based on sociological studies and social education. The approach used in the research is a qualitative approach with ethnographic methods. Data were collected through observation, interviews, and documents. The results showed that several religious doctrines are directly related to preserving the idea of male dominance over women, which in turn allows the formation of a discourse of violence in the Bima Maja Labo Dahu cultural community. The doctrines are related to (1) the meaning of the origin of the creation of women from men and for men; (2) the meaning of Adam's expulsion from heaven caused by women; (3) the meaning of Rangga for men in gender roles as a figure who protects and dominates women; and (4) the meaning of wife beating as something legitimized by community culture. This understanding and meaning tend to position men as a figure who bears the idea of Rangga, masculine, male, which is then legitimized as a protector and dominator of women. Women are controlled, subordinated, and used as property. So that the impact of Rangga's thinking on Maja Labo Dahu Culture not only resulted in women becoming victims of domestic violence but also women were not given ample space to contribute to improving community growth and economy.
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spelling doaj.art-59af9421891448e9a35c9b71070966b72023-08-21T03:25:16ZengLembaga Penerbitan dan Publikasi Ilmiah Program Pascasarjana IAI Sunan Giri PonorogoQalamuna1907-63552656-97792022-12-0114210.37680/qalamuna.v14i2.3604The Impact of The Idea of Rangga (Masculinity) Towards Domestic Violence in The Maja Labo Dahu Culture: Study of Sociology and Social Sciences EducationHamidsyukrie ZM0Syafruddin Syafruddin1Nurlaili Handayani2Universitas MataramUniversitas MataramUniversitas Mataram The purpose of the study was to describe the relationship between the idea of Rangga (masculinity) in the Maja Labo Dahu culture of the Bima people based on sociological studies and social education. The approach used in the research is a qualitative approach with ethnographic methods. Data were collected through observation, interviews, and documents. The results showed that several religious doctrines are directly related to preserving the idea of male dominance over women, which in turn allows the formation of a discourse of violence in the Bima Maja Labo Dahu cultural community. The doctrines are related to (1) the meaning of the origin of the creation of women from men and for men; (2) the meaning of Adam's expulsion from heaven caused by women; (3) the meaning of Rangga for men in gender roles as a figure who protects and dominates women; and (4) the meaning of wife beating as something legitimized by community culture. This understanding and meaning tend to position men as a figure who bears the idea of Rangga, masculine, male, which is then legitimized as a protector and dominator of women. Women are controlled, subordinated, and used as property. So that the impact of Rangga's thinking on Maja Labo Dahu Culture not only resulted in women becoming victims of domestic violence but also women were not given ample space to contribute to improving community growth and economy. https://ejournal.insuriponorogo.ac.id/index.php/qalamuna/article/view/3604Maja Labo Dahu culturemasculinitydomestic violenceSocial Sciences EducationSociology Education
spellingShingle Hamidsyukrie ZM
Syafruddin Syafruddin
Nurlaili Handayani
The Impact of The Idea of Rangga (Masculinity) Towards Domestic Violence in The Maja Labo Dahu Culture: Study of Sociology and Social Sciences Education
Qalamuna
Maja Labo Dahu culture
masculinity
domestic violence
Social Sciences Education
Sociology Education
title The Impact of The Idea of Rangga (Masculinity) Towards Domestic Violence in The Maja Labo Dahu Culture: Study of Sociology and Social Sciences Education
title_full The Impact of The Idea of Rangga (Masculinity) Towards Domestic Violence in The Maja Labo Dahu Culture: Study of Sociology and Social Sciences Education
title_fullStr The Impact of The Idea of Rangga (Masculinity) Towards Domestic Violence in The Maja Labo Dahu Culture: Study of Sociology and Social Sciences Education
title_full_unstemmed The Impact of The Idea of Rangga (Masculinity) Towards Domestic Violence in The Maja Labo Dahu Culture: Study of Sociology and Social Sciences Education
title_short The Impact of The Idea of Rangga (Masculinity) Towards Domestic Violence in The Maja Labo Dahu Culture: Study of Sociology and Social Sciences Education
title_sort impact of the idea of rangga masculinity towards domestic violence in the maja labo dahu culture study of sociology and social sciences education
topic Maja Labo Dahu culture
masculinity
domestic violence
Social Sciences Education
Sociology Education
url https://ejournal.insuriponorogo.ac.id/index.php/qalamuna/article/view/3604
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