POLITISASI RELASI SUAMI-ISTRI: TELAAH KHI PERSPEKTIF GENDER
As a positive law, KHI is a political product and full of state nuance. The initiation process through its justification all involved dominant state role. gender bias in KHI exist on Article 79 paragraph 1 about men-wife position, Article 80 paragraph 1- 3 about man’s obligatory, Article 83 paragr...
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| Format: | Article |
| Language: | Indonesian |
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Pusat Studi Gender dan Anak IAIN Purwokerto
2015-03-01
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| Series: | Yinyang: Jurnal Studi Islam, Gender dan Anak |
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| Online Access: | https://ejournal.uinsaizu.ac.id/index.php/yinyang/article/view/197 |
| Summary: | As a positive law, KHI is a political product and full of state nuance. The initiation process through its justification all involved
dominant state role. gender bias in KHI exist on Article 79 paragraph 1 about men-wife position, Article 80 paragraph 1- 3 about man’s
obligatory, Article 83 paragraph 1 and 2 about wife’s obligatory, also Article 84 paragraph 1 and 2 about nusyuz. Gender inequalities
furthermore cause gender injustice that consists of marginalization, stereotype, subordination, double burden, and violence. Gender bias in
KHI caused by: first, social-cultural and educational background of every party involved at its formulation. They tend to very patriarchic and
phalli-centric. Second, its formulation method only compiled fikih books, appeal study to Middle East, and seminar, without ushul-fikih
framework or non-Islamic studies approach |
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| ISSN: | 1907-2791 2548-5385 |