POLITISASI RELASI SUAMI-ISTRI: TELAAH KHI PERSPEKTIF GENDER

As a positive law, KHI is a political product and full of state nuance. The initiation process through its justification all involved dominant state role. gender bias in KHI exist on Article 79 paragraph 1 about men-wife position, Article 80 paragraph 1- 3 about man’s obligatory, Article 83 paragr...

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Main Author: Durotun Nafisah
Format: Article
Language:Indonesian
Published: Pusat Studi Gender dan Anak IAIN Purwokerto 2015-03-01
Series:Yinyang: Jurnal Studi Islam, Gender dan Anak
Subjects:
Online Access:https://ejournal.uinsaizu.ac.id/index.php/yinyang/article/view/197
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author Durotun Nafisah
author_facet Durotun Nafisah
author_sort Durotun Nafisah
collection DOAJ
description As a positive law, KHI is a political product and full of state nuance. The initiation process through its justification all involved dominant state role. gender bias in KHI exist on Article 79 paragraph 1 about men-wife position, Article 80 paragraph 1- 3 about man’s obligatory, Article 83 paragraph 1 and 2 about wife’s obligatory, also Article 84 paragraph 1 and 2 about nusyuz. Gender inequalities furthermore cause gender injustice that consists of marginalization, stereotype, subordination, double burden, and violence. Gender bias in KHI caused by: first, social-cultural and educational background of every party involved at its formulation. They tend to very patriarchic and phalli-centric. Second, its formulation method only compiled fikih books, appeal study to Middle East, and seminar, without ushul-fikih framework or non-Islamic studies approach
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spelling doaj.art-59da47574b074c9592d0bab02b63ca8a2024-02-18T08:17:49ZindPusat Studi Gender dan Anak IAIN PurwokertoYinyang: Jurnal Studi Islam, Gender dan Anak1907-27912548-53852015-03-0132POLITISASI RELASI SUAMI-ISTRI: TELAAH KHI PERSPEKTIF GENDERDurotun Nafisah0STAIN PurwokertoAs a positive law, KHI is a political product and full of state nuance. The initiation process through its justification all involved dominant state role. gender bias in KHI exist on Article 79 paragraph 1 about men-wife position, Article 80 paragraph 1- 3 about man’s obligatory, Article 83 paragraph 1 and 2 about wife’s obligatory, also Article 84 paragraph 1 and 2 about nusyuz. Gender inequalities furthermore cause gender injustice that consists of marginalization, stereotype, subordination, double burden, and violence. Gender bias in KHI caused by: first, social-cultural and educational background of every party involved at its formulation. They tend to very patriarchic and phalli-centric. Second, its formulation method only compiled fikih books, appeal study to Middle East, and seminar, without ushul-fikih framework or non-Islamic studies approachhttps://ejournal.uinsaizu.ac.id/index.php/yinyang/article/view/197men-wife relationstatepoliticgender injustice
spellingShingle Durotun Nafisah
POLITISASI RELASI SUAMI-ISTRI: TELAAH KHI PERSPEKTIF GENDER
Yinyang: Jurnal Studi Islam, Gender dan Anak
men-wife relation
state
politic
gender injustice
title POLITISASI RELASI SUAMI-ISTRI: TELAAH KHI PERSPEKTIF GENDER
title_full POLITISASI RELASI SUAMI-ISTRI: TELAAH KHI PERSPEKTIF GENDER
title_fullStr POLITISASI RELASI SUAMI-ISTRI: TELAAH KHI PERSPEKTIF GENDER
title_full_unstemmed POLITISASI RELASI SUAMI-ISTRI: TELAAH KHI PERSPEKTIF GENDER
title_short POLITISASI RELASI SUAMI-ISTRI: TELAAH KHI PERSPEKTIF GENDER
title_sort politisasi relasi suami istri telaah khi perspektif gender
topic men-wife relation
state
politic
gender injustice
url https://ejournal.uinsaizu.ac.id/index.php/yinyang/article/view/197
work_keys_str_mv AT durotunnafisah politisasirelasisuamiistritelaahkhiperspektifgender