Kyai dan Jawara Banten: Keislaman, Kepemimpinan dan Magic
This article tries to describe kiyai’s and jawara’s leadership in Banten. Kiyai and jawara are prominent figures, who become a symbol of identity of Banten, which is well known a religious region and a “country of ‘ulamā’ and jawara.” The role and position of kiyai and jawara are important since the...
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Format: | Article |
Language: | English |
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Faculty of Ushuluddin
2018-12-01
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Series: | Refleksi |
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Online Access: | http://journal.uinjkt.ac.id/index.php/refleksi/article/view/9575 |
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author | H. M.A Tihami |
author_facet | H. M.A Tihami |
author_sort | H. M.A Tihami |
collection | DOAJ |
description | This article tries to describe kiyai’s and jawara’s leadership in
Banten. Kiyai and jawara are prominent figures, who become a symbol of
identity of Banten, which is well known a religious region and a “country
of ‘ulamā’ and jawara.” The role and position of kiyai and jawara are
important since the era of Kasultanan Banten until nowadays. Kiyai, with
his religious knowledge and magic competence (acquired from religous
sources), serves people as an informal leader. While jawara, because of his
courage and magic competence (obtained from kiyai), becomes a second
informal leader after kiyai. |
first_indexed | 2024-12-11T14:54:25Z |
format | Article |
id | doaj.art-5ab1c8f7a69e47b68aa9fe95dc870df6 |
institution | Directory Open Access Journal |
issn | 0215-6253 2714-6103 |
language | English |
last_indexed | 2024-12-11T14:54:25Z |
publishDate | 2018-12-01 |
publisher | Faculty of Ushuluddin |
record_format | Article |
series | Refleksi |
spelling | doaj.art-5ab1c8f7a69e47b68aa9fe95dc870df62022-12-22T01:01:21ZengFaculty of UshuluddinRefleksi0215-62532714-61032018-12-0114112410.15408/ref.v14i1.95754864Kyai dan Jawara Banten: Keislaman, Kepemimpinan dan MagicH. M.A Tihami0IAIN Sultan Hasanuddun Serang BantenThis article tries to describe kiyai’s and jawara’s leadership in Banten. Kiyai and jawara are prominent figures, who become a symbol of identity of Banten, which is well known a religious region and a “country of ‘ulamā’ and jawara.” The role and position of kiyai and jawara are important since the era of Kasultanan Banten until nowadays. Kiyai, with his religious knowledge and magic competence (acquired from religous sources), serves people as an informal leader. While jawara, because of his courage and magic competence (obtained from kiyai), becomes a second informal leader after kiyai.http://journal.uinjkt.ac.id/index.php/refleksi/article/view/9575kiyai, jawara, magic, banten |
spellingShingle | H. M.A Tihami Kyai dan Jawara Banten: Keislaman, Kepemimpinan dan Magic Refleksi kiyai, jawara, magic, banten |
title | Kyai dan Jawara Banten: Keislaman, Kepemimpinan dan Magic |
title_full | Kyai dan Jawara Banten: Keislaman, Kepemimpinan dan Magic |
title_fullStr | Kyai dan Jawara Banten: Keislaman, Kepemimpinan dan Magic |
title_full_unstemmed | Kyai dan Jawara Banten: Keislaman, Kepemimpinan dan Magic |
title_short | Kyai dan Jawara Banten: Keislaman, Kepemimpinan dan Magic |
title_sort | kyai dan jawara banten keislaman kepemimpinan dan magic |
topic | kiyai, jawara, magic, banten |
url | http://journal.uinjkt.ac.id/index.php/refleksi/article/view/9575 |
work_keys_str_mv | AT hmatihami kyaidanjawarabantenkeislamankepemimpinandanmagic |