Confrontation between Believers and Young “Godless” as a Factor of Intergenerational Rift in Russian Village in 1920s
The relationship between representatives of the generations of the “revolutionary turning point” (born at the turn of the 19th-20th centuries) and “children of the revolution” (those whose childhood fell on the first post-revolutionary fifteen years) is analyzed. The role of the young “godless” of t...
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| Format: | Article |
| Language: | Russian |
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Tsentr nauchnykh i obrazovatelnykh proektov
2023-02-01
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| Series: | Научный диалог |
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| Online Access: | https://www.nauka-dialog.ru/jour/article/view/4311 |
| _version_ | 1797245554231607296 |
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| author | A. A. Slezin |
| author_facet | A. A. Slezin |
| author_sort | A. A. Slezin |
| collection | DOAJ |
| description | The relationship between representatives of the generations of the “revolutionary turning point” (born at the turn of the 19th-20th centuries) and “children of the revolution” (those whose childhood fell on the first post-revolutionary fifteen years) is analyzed. The role of the young “godless” of the 1920s in the evolution of the moral state of the peasant “fathers” is studied. The role of the young “godless” of the 1920s in the evolution of the moral state of the peasant “fathers” is studied. Attention is paid to the theoretical substantiation of the role of the pioneers in the formation of the “new man”, their practical efforts in this direction and the reaction of the peasantry. It is shown that the spiritual heritage, which, according to the rules of continuity of development, the generation of the “revolutionary turning point” was called upon to pass on to its successors, in real life was rejected by active representatives of the younger generation. The confrontation between young “godless” and adherents of traditional religions significantly influenced the strengthening of the intergenerational rift in the Russian village. An analysis of the experience of forming the foundations of the pioneer movement and identifying the causes of the exacerbation of intergenerational conflict in the Russian countryside (including children’s anti-religious activities) are of particular relevance in connection with the search for a model of education that meets the modern demands of the state and society. |
| first_indexed | 2024-03-08T04:27:07Z |
| format | Article |
| id | doaj.art-5b33c69b0a3643478d8c706b7ca4d1eb |
| institution | Directory Open Access Journal |
| issn | 2225-756X 2227-1295 |
| language | Russian |
| last_indexed | 2024-04-24T19:28:45Z |
| publishDate | 2023-02-01 |
| publisher | Tsentr nauchnykh i obrazovatelnykh proektov |
| record_format | Article |
| series | Научный диалог |
| spelling | doaj.art-5b33c69b0a3643478d8c706b7ca4d1eb2024-03-25T14:31:10ZrusTsentr nauchnykh i obrazovatelnykh proektovНаучный диалог2225-756X2227-12952023-02-0112146749110.24224/2227-1295-2023-12-1-467-4912397Confrontation between Believers and Young “Godless” as a Factor of Intergenerational Rift in Russian Village in 1920sA. A. Slezin0Tambov State Technical UniversityThe relationship between representatives of the generations of the “revolutionary turning point” (born at the turn of the 19th-20th centuries) and “children of the revolution” (those whose childhood fell on the first post-revolutionary fifteen years) is analyzed. The role of the young “godless” of the 1920s in the evolution of the moral state of the peasant “fathers” is studied. The role of the young “godless” of the 1920s in the evolution of the moral state of the peasant “fathers” is studied. Attention is paid to the theoretical substantiation of the role of the pioneers in the formation of the “new man”, their practical efforts in this direction and the reaction of the peasantry. It is shown that the spiritual heritage, which, according to the rules of continuity of development, the generation of the “revolutionary turning point” was called upon to pass on to its successors, in real life was rejected by active representatives of the younger generation. The confrontation between young “godless” and adherents of traditional religions significantly influenced the strengthening of the intergenerational rift in the Russian village. An analysis of the experience of forming the foundations of the pioneer movement and identifying the causes of the exacerbation of intergenerational conflict in the Russian countryside (including children’s anti-religious activities) are of particular relevance in connection with the search for a model of education that meets the modern demands of the state and society.https://www.nauka-dialog.ru/jour/article/view/4311generationsrevolutionary changefathers and sonspioneerspeasantsreligion |
| spellingShingle | A. A. Slezin Confrontation between Believers and Young “Godless” as a Factor of Intergenerational Rift in Russian Village in 1920s Научный диалог generations revolutionary change fathers and sons pioneers peasants religion |
| title | Confrontation between Believers and Young “Godless” as a Factor of Intergenerational Rift in Russian Village in 1920s |
| title_full | Confrontation between Believers and Young “Godless” as a Factor of Intergenerational Rift in Russian Village in 1920s |
| title_fullStr | Confrontation between Believers and Young “Godless” as a Factor of Intergenerational Rift in Russian Village in 1920s |
| title_full_unstemmed | Confrontation between Believers and Young “Godless” as a Factor of Intergenerational Rift in Russian Village in 1920s |
| title_short | Confrontation between Believers and Young “Godless” as a Factor of Intergenerational Rift in Russian Village in 1920s |
| title_sort | confrontation between believers and young godless as a factor of intergenerational rift in russian village in 1920s |
| topic | generations revolutionary change fathers and sons pioneers peasants religion |
| url | https://www.nauka-dialog.ru/jour/article/view/4311 |
| work_keys_str_mv | AT aaslezin confrontationbetweenbelieversandyounggodlessasafactorofintergenerationalriftinrussianvillagein1920s |