Western esotericism: the new generation

The article presents an overview of the development of research on Western esotericism in the works of the younger generation of scientists in 2010-2021, the works of E. Asprem, Y. Strube, L. Saif are primarily distinguished. At the beginning, a general outline of the current state of esotericism re...

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Main Author: Pavel Nosachev
Format: Article
Language:Russian
Published: St. Tikhon's Orthodox University 2022-12-01
Series:Вестник Православного Свято-Тихоновского гуманитарного университета: Серия I. Богословие, философия
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Online Access:https://periodical.pstgu.ru/ru/pdf/article/7770
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author Pavel Nosachev
author_facet Pavel Nosachev
author_sort Pavel Nosachev
collection DOAJ
description The article presents an overview of the development of research on Western esotericism in the works of the younger generation of scientists in 2010-2021, the works of E. Asprem, Y. Strube, L. Saif are primarily distinguished. At the beginning, a general outline of the current state of esotericism research is given, then the analysis of the attitude of the younger generation to the works of the classics is carried out, the criticism of the main ideas of W. Hanegraaff. Then the critique of the category of Western esotericism is analyzed on three points: the construction of categories of Islamic esotericism, the artificiality of the opposition esotericism - occultism, the construction of the term "Western esotericism". It is demonstrated that the division into ethic and emic categories actually turns out to be conditional, and the modern conceptual foundations of theories rest in the esoteric teachings of the middle of the XIX century. The critique of the concept of esotericism as rejected knowledge is analyzed separately. Then an overview of the positive program of new generation of researchers is given, in which two directions are fixed: race and gender. In conclusion, a critical examination of the pros and cons of the program of the new generation of esotericism researchers is carried out. It is concluded that the criticism of the works of the classics presented by the new generation is successful and well-founded, but the fascination with postmodern theories often reduces the novelty of their works to defending neoliberal values, multiculturalism, racial and gender equality, deconstruction of large narratives.
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spelling doaj.art-5b6eff24862c4fa593a9aec7de9cd7092023-03-08T10:08:45ZrusSt. Tikhon's Orthodox UniversityВестник Православного Свято-Тихоновского гуманитарного университета: Серия I. Богословие, философия1991-640X2409-46922022-12-01999993110http://dx.doi.org/10.15382/sturI202299.93-11010Western esotericism: the new generationPavel Nosachev0Higher School of Economics; 20 Myasnitskaya Ulitsa, Moscow, 101000 Russian FederationThe article presents an overview of the development of research on Western esotericism in the works of the younger generation of scientists in 2010-2021, the works of E. Asprem, Y. Strube, L. Saif are primarily distinguished. At the beginning, a general outline of the current state of esotericism research is given, then the analysis of the attitude of the younger generation to the works of the classics is carried out, the criticism of the main ideas of W. Hanegraaff. Then the critique of the category of Western esotericism is analyzed on three points: the construction of categories of Islamic esotericism, the artificiality of the opposition esotericism - occultism, the construction of the term "Western esotericism". It is demonstrated that the division into ethic and emic categories actually turns out to be conditional, and the modern conceptual foundations of theories rest in the esoteric teachings of the middle of the XIX century. The critique of the concept of esotericism as rejected knowledge is analyzed separately. Then an overview of the positive program of new generation of researchers is given, in which two directions are fixed: race and gender. In conclusion, a critical examination of the pros and cons of the program of the new generation of esotericism researchers is carried out. It is concluded that the criticism of the works of the classics presented by the new generation is successful and well-founded, but the fascination with postmodern theories often reduces the novelty of their works to defending neoliberal values, multiculturalism, racial and gender equality, deconstruction of large narratives.https://periodical.pstgu.ru/ru/pdf/article/7770western esotericism religious studies postmodernism race gender orientalism discourse hanegraaffзападный эзотеризм религиоведение постмодернизм раса гендер ориентализм дискурс ханеграафф
spellingShingle Pavel Nosachev
Western esotericism: the new generation
Вестник Православного Свято-Тихоновского гуманитарного университета: Серия I. Богословие, философия
western esotericism
religious studies
postmodernism
race
gender
orientalism
discourse
hanegraaff
западный эзотеризм
религиоведение
постмодернизм
раса
гендер
ориентализм
дискурс
ханеграафф
title Western esotericism: the new generation
title_full Western esotericism: the new generation
title_fullStr Western esotericism: the new generation
title_full_unstemmed Western esotericism: the new generation
title_short Western esotericism: the new generation
title_sort western esotericism the new generation
topic western esotericism
religious studies
postmodernism
race
gender
orientalism
discourse
hanegraaff
западный эзотеризм
религиоведение
постмодернизм
раса
гендер
ориентализм
дискурс
ханеграафф
url https://periodical.pstgu.ru/ru/pdf/article/7770
work_keys_str_mv AT pavelnosachev westernesotericismthenewgeneration