The Demons of Judas and Mary Magdalene in Medieval Art
There are few specific studies on the demonic possession of Judas and Mary Magdalene, especially as regards the representation of these demons in medieval art. This article analyses the matter in order to subsequently carry out a comparative analysis of the two characters and thus respond to both th...
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| Format: | Article |
| Language: | English |
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MDPI AG
2022-11-01
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| Series: | Religions |
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| Online Access: | https://www.mdpi.com/2077-1444/13/11/1048 |
| _version_ | 1797466667854331904 |
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| author | Elena Monzón Pertejo Victoria Bernad López |
| author_facet | Elena Monzón Pertejo Victoria Bernad López |
| author_sort | Elena Monzón Pertejo |
| collection | DOAJ |
| description | There are few specific studies on the demonic possession of Judas and Mary Magdalene, especially as regards the representation of these demons in medieval art. This article analyses the matter in order to subsequently carry out a comparative analysis of the two characters and thus respond to both the general and specific objectives put forward: the reason for the difference in quantity in the representations of Judas with his demons compared to Magdalena; the type of demons represented; their possible meanings; and some considerations related to gender issues. The analysis has been carried out with a cultural perspective, comparing images with texts, as well as putting these materials into context. Taking all of this into account, it is shown that the main cause behind the quantitative difference in the images of the two characters lies in their subsequent fates: Magdalene, exorcised, becomes an example of repentance, confession, and penance for the faithful, whereas Judas is condemned and never abandoned by the devil. The reason for the choice of Judas and Mary Magdalene is that they are two of the most important characters in the New Testament to have suffered from demonic possession, though there are also depictions of different exorcisms performed by Jesus. Furthermore, the antagonism of these characters forms a key feature in both art and religion in the medieval West, as demonstrated at the end of this article. |
| first_indexed | 2024-03-09T18:41:58Z |
| format | Article |
| id | doaj.art-5b7116c19f444be086f74f13a11a6e44 |
| institution | Directory Open Access Journal |
| issn | 2077-1444 |
| language | English |
| last_indexed | 2024-03-09T18:41:58Z |
| publishDate | 2022-11-01 |
| publisher | MDPI AG |
| record_format | Article |
| series | Religions |
| spelling | doaj.art-5b7116c19f444be086f74f13a11a6e442023-11-24T06:35:55ZengMDPI AGReligions2077-14442022-11-011311104810.3390/rel13111048The Demons of Judas and Mary Magdalene in Medieval ArtElena Monzón Pertejo0Victoria Bernad López1Department of Art History, University of Valencia, 46010 València, SpainDepartment of Art History, University of Valencia, 46010 València, SpainThere are few specific studies on the demonic possession of Judas and Mary Magdalene, especially as regards the representation of these demons in medieval art. This article analyses the matter in order to subsequently carry out a comparative analysis of the two characters and thus respond to both the general and specific objectives put forward: the reason for the difference in quantity in the representations of Judas with his demons compared to Magdalena; the type of demons represented; their possible meanings; and some considerations related to gender issues. The analysis has been carried out with a cultural perspective, comparing images with texts, as well as putting these materials into context. Taking all of this into account, it is shown that the main cause behind the quantitative difference in the images of the two characters lies in their subsequent fates: Magdalene, exorcised, becomes an example of repentance, confession, and penance for the faithful, whereas Judas is condemned and never abandoned by the devil. The reason for the choice of Judas and Mary Magdalene is that they are two of the most important characters in the New Testament to have suffered from demonic possession, though there are also depictions of different exorcisms performed by Jesus. Furthermore, the antagonism of these characters forms a key feature in both art and religion in the medieval West, as demonstrated at the end of this article.https://www.mdpi.com/2077-1444/13/11/1048JudasMary MagdaleneChristian artMiddle Agesdemonsexorcism |
| spellingShingle | Elena Monzón Pertejo Victoria Bernad López The Demons of Judas and Mary Magdalene in Medieval Art Religions Judas Mary Magdalene Christian art Middle Ages demons exorcism |
| title | The Demons of Judas and Mary Magdalene in Medieval Art |
| title_full | The Demons of Judas and Mary Magdalene in Medieval Art |
| title_fullStr | The Demons of Judas and Mary Magdalene in Medieval Art |
| title_full_unstemmed | The Demons of Judas and Mary Magdalene in Medieval Art |
| title_short | The Demons of Judas and Mary Magdalene in Medieval Art |
| title_sort | demons of judas and mary magdalene in medieval art |
| topic | Judas Mary Magdalene Christian art Middle Ages demons exorcism |
| url | https://www.mdpi.com/2077-1444/13/11/1048 |
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