Canguilhem and the Logic of Life

In this paper we examine aspects of Canguilhem’s philosophy of biology, concerning the knowledge of life and its consequences on science and vitalism. His concept of life stems from the idea of a living individual, endowed with creative subjectivity and norms, a Kantian view which “disconcerts logic...

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Main Authors: Arantza Etxeberria, Charles T. Wolfe
Format: Article
Language:English
Published: Universidade Federal de Minas Gerais 2018-06-01
Series:Transversal: International Journal for the Historiography of Science
Subjects:
Online Access:http://www.historiographyofscience.org/index.php/transversal/article/view/69/103
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author Arantza Etxeberria
Charles T. Wolfe
author_facet Arantza Etxeberria
Charles T. Wolfe
author_sort Arantza Etxeberria
collection DOAJ
description In this paper we examine aspects of Canguilhem’s philosophy of biology, concerning the knowledge of life and its consequences on science and vitalism. His concept of life stems from the idea of a living individual, endowed with creative subjectivity and norms, a Kantian view which “disconcerts logic”. In contrast, two different approaches ground naturalistic perspectives to explore the logic of life (Jacob) and the logic of the living individual (Maturana and Varela) in the 1970s. Although Canguilhem is closer to the second, there are divergences; for example, unlike them, he does not dismiss vitalism, often referring to it in his work and even at times describing himself as a vitalist. The reason may lie in their different views of science.
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spelling doaj.art-5d530485c6ce4c9b862cf09616bdf85d2022-12-21T23:38:36ZengUniversidade Federal de Minas GeraisTransversal: International Journal for the Historiography of Science2526-22702018-06-014476310.24117/2526-2270.2018.i4.06Canguilhem and the Logic of LifeArantza Etxeberria0Charles T. Wolfe1 University of the Basque CountryGhent UniversityIn this paper we examine aspects of Canguilhem’s philosophy of biology, concerning the knowledge of life and its consequences on science and vitalism. His concept of life stems from the idea of a living individual, endowed with creative subjectivity and norms, a Kantian view which “disconcerts logic”. In contrast, two different approaches ground naturalistic perspectives to explore the logic of life (Jacob) and the logic of the living individual (Maturana and Varela) in the 1970s. Although Canguilhem is closer to the second, there are divergences; for example, unlike them, he does not dismiss vitalism, often referring to it in his work and even at times describing himself as a vitalist. The reason may lie in their different views of science.http://www.historiographyofscience.org/index.php/transversal/article/view/69/103CanguilhemVitalismBiologyLogic of lifeAutopoietic/HeteropoieticAnalysis/SynthesisLiving individual
spellingShingle Arantza Etxeberria
Charles T. Wolfe
Canguilhem and the Logic of Life
Transversal: International Journal for the Historiography of Science
Canguilhem
Vitalism
Biology
Logic of life
Autopoietic/Heteropoietic
Analysis/Synthesis
Living individual
title Canguilhem and the Logic of Life
title_full Canguilhem and the Logic of Life
title_fullStr Canguilhem and the Logic of Life
title_full_unstemmed Canguilhem and the Logic of Life
title_short Canguilhem and the Logic of Life
title_sort canguilhem and the logic of life
topic Canguilhem
Vitalism
Biology
Logic of life
Autopoietic/Heteropoietic
Analysis/Synthesis
Living individual
url http://www.historiographyofscience.org/index.php/transversal/article/view/69/103
work_keys_str_mv AT arantzaetxeberria canguilhemandthelogicoflife
AT charlestwolfe canguilhemandthelogicoflife