Exploring Indigenous relationality to inform the relational turn in sustainability science

ABSTRACTThere is growing attention to the idea of a relational turn in sustainability science. Scholarship that names and discusses this trend briefly recognizes Indigenous knowledge traditions as relevant to relational turn conversations, but it has not yet elaborated on this deep source of insight...

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Main Authors: Rachelle K. Gould, Doreen E. Martinez, Kristin R. Hoelting
Format: Article
Language:English
Published: Taylor & Francis Group 2023-12-01
Series:Ecosystems and People
Subjects:
Online Access:https://www.tandfonline.com/doi/10.1080/26395916.2023.2229452
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author Rachelle K. Gould
Doreen E. Martinez
Kristin R. Hoelting
author_facet Rachelle K. Gould
Doreen E. Martinez
Kristin R. Hoelting
author_sort Rachelle K. Gould
collection DOAJ
description ABSTRACTThere is growing attention to the idea of a relational turn in sustainability science. Scholarship that names and discusses this trend briefly recognizes Indigenous knowledge traditions as relevant to relational turn conversations, but it has not yet elaborated on this deep source of insight. To begin this elaboration, we describe how Indigenous understandings offer practices and approaches that are highly relevant to sustainability science’s relational turn. We engage in this elaboration with two core goals. The first is recognitional (or epistemic) justice – that is, to recognize and credit the foundational and profound elements of relationality within Indigenous thinking, which has embodied, understood and practiced deep relationality for millennia. The second goal is to elucidate how Indigenous thinking can help to re-envision the practices of sustainability science – specifically, via the directive that research must be conducted in service of the needs of the larger, beyond-human collective. We summarize three tenets of Indigenous thinking strongly related to sustainability science’s relational turn: a centering of natural law, ethics and protocols rather than human well-being; a focus on a collective beyond humans; and relationality that involves more than ontology. We describe how Indigenous understandings can inform sustainability science on three levels: researchers’ internal processes and motivations; conceptual foundations; and research practice. We close with reflections on the role of Indigenous epistemologies in a paradigm shift in sustainability science.
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spelling doaj.art-5e1580ede9bf45a28b2305a0841c8fd72023-12-20T00:08:51ZengTaylor & Francis GroupEcosystems and People2639-59082639-59162023-12-0119110.1080/26395916.2023.2229452Exploring Indigenous relationality to inform the relational turn in sustainability scienceRachelle K. Gould0Doreen E. Martinez1Kristin R. Hoelting2Rubenstein School of Environment and Natural Resources, University of Vermont, Burlington, USANative American Studies, Department of Ethnic Studies, Colorado State University, Fort Collins, USAHuman Dimensions of Natural Resources, Colorado State University, Fort Collins, USAABSTRACTThere is growing attention to the idea of a relational turn in sustainability science. Scholarship that names and discusses this trend briefly recognizes Indigenous knowledge traditions as relevant to relational turn conversations, but it has not yet elaborated on this deep source of insight. To begin this elaboration, we describe how Indigenous understandings offer practices and approaches that are highly relevant to sustainability science’s relational turn. We engage in this elaboration with two core goals. The first is recognitional (or epistemic) justice – that is, to recognize and credit the foundational and profound elements of relationality within Indigenous thinking, which has embodied, understood and practiced deep relationality for millennia. The second goal is to elucidate how Indigenous thinking can help to re-envision the practices of sustainability science – specifically, via the directive that research must be conducted in service of the needs of the larger, beyond-human collective. We summarize three tenets of Indigenous thinking strongly related to sustainability science’s relational turn: a centering of natural law, ethics and protocols rather than human well-being; a focus on a collective beyond humans; and relationality that involves more than ontology. We describe how Indigenous understandings can inform sustainability science on three levels: researchers’ internal processes and motivations; conceptual foundations; and research practice. We close with reflections on the role of Indigenous epistemologies in a paradigm shift in sustainability science.https://www.tandfonline.com/doi/10.1080/26395916.2023.2229452Rosemary HillEpistemic justiceIndigenous knowledgeNative scienceNatural Lawparadigm shift
spellingShingle Rachelle K. Gould
Doreen E. Martinez
Kristin R. Hoelting
Exploring Indigenous relationality to inform the relational turn in sustainability science
Ecosystems and People
Rosemary Hill
Epistemic justice
Indigenous knowledge
Native science
Natural Law
paradigm shift
title Exploring Indigenous relationality to inform the relational turn in sustainability science
title_full Exploring Indigenous relationality to inform the relational turn in sustainability science
title_fullStr Exploring Indigenous relationality to inform the relational turn in sustainability science
title_full_unstemmed Exploring Indigenous relationality to inform the relational turn in sustainability science
title_short Exploring Indigenous relationality to inform the relational turn in sustainability science
title_sort exploring indigenous relationality to inform the relational turn in sustainability science
topic Rosemary Hill
Epistemic justice
Indigenous knowledge
Native science
Natural Law
paradigm shift
url https://www.tandfonline.com/doi/10.1080/26395916.2023.2229452
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