Créatures composites en Mésopotamie

In the art and literature of ancient Mesopotamia, many hybrid beings can be found and possibly classified according to morphological criteria (the nature of the elements used in the composition, the process of the composition), according to their nature (demon, symbol...

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Main Author: Christine Dumas-Reungoat
Format: Article
Language:fra
Published: Presses universitaires de Caen 2003-12-01
Series:Kentron
Online Access:http://journals.openedition.org/kentron/1852
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author Christine Dumas-Reungoat
author_facet Christine Dumas-Reungoat
author_sort Christine Dumas-Reungoat
collection DOAJ
description In the art and literature of ancient Mesopotamia, many hybrid beings can be found and possibly classified according to morphological criteria (the nature of the elements used in the composition, the process of the composition), according to their nature (demon, symbol or monster), according to their role(s) (guard, protector, knowledge keeper, able – thanks to their frightening or invincible character – to put a hero to the test, to decorate objects or buildings, to inspire respect for the divine one). In ancient Greece, composite beings haunt in the same way as in the mythological tales and have their place in the temples’ decor, or the vase painting. Working by comparison, it appears as highly probable that Mesopotamia would have the same origin as many Greek hybrids. These are identically composed and fulfill the same functions as those from Mesopotamia – indeed a detour through the Hittite world permits us to think that the latter may have played a role in passing on this heritage, even though each of these civilizations has conceived its own hybrid bodies according to their religious and mythological system.
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spelling doaj.art-5e3c6e3f4afb4893b9c46bd8ae8551042022-12-21T19:09:33ZfraPresses universitaires de CaenKentron0765-05902264-14592003-12-01199111310.4000/kentron.1852Créatures composites en MésopotamieChristine Dumas-ReungoatIn the art and literature of ancient Mesopotamia, many hybrid beings can be found and possibly classified according to morphological criteria (the nature of the elements used in the composition, the process of the composition), according to their nature (demon, symbol or monster), according to their role(s) (guard, protector, knowledge keeper, able – thanks to their frightening or invincible character – to put a hero to the test, to decorate objects or buildings, to inspire respect for the divine one). In ancient Greece, composite beings haunt in the same way as in the mythological tales and have their place in the temples’ decor, or the vase painting. Working by comparison, it appears as highly probable that Mesopotamia would have the same origin as many Greek hybrids. These are identically composed and fulfill the same functions as those from Mesopotamia – indeed a detour through the Hittite world permits us to think that the latter may have played a role in passing on this heritage, even though each of these civilizations has conceived its own hybrid bodies according to their religious and mythological system.http://journals.openedition.org/kentron/1852
spellingShingle Christine Dumas-Reungoat
Créatures composites en Mésopotamie
Kentron
title Créatures composites en Mésopotamie
title_full Créatures composites en Mésopotamie
title_fullStr Créatures composites en Mésopotamie
title_full_unstemmed Créatures composites en Mésopotamie
title_short Créatures composites en Mésopotamie
title_sort creatures composites en mesopotamie
url http://journals.openedition.org/kentron/1852
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