„IDZIEMY DROGĄ PRZODKÓW” – ODWOŁANIA DO PRZESZŁOŚCI W RODZIMYM KOŚCIELE POLSKIM

The article examines relation between neopagan native faith and reenactment movement at an example of the Native Polish Church members. Instead of presenting reenactment events in which they participate, it focuses on certain attitude towards the past which characterizes both the faithful and reena...

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Main Author: Olga Pawlik
Format: Article
Language:English
Published: Institute of Archaeology and Ethnology Polish Academy of Sciences 2015-12-01
Series:Etnografia Polska
Subjects:
Online Access:https://journals.iaepan.pl/ep/article/view/96
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author Olga Pawlik
author_facet Olga Pawlik
author_sort Olga Pawlik
collection DOAJ
description The article examines relation between neopagan native faith and reenactment movement at an example of the Native Polish Church members. Instead of presenting reenactment events in which they participate, it focuses on certain attitude towards the past which characterizes both the faithful and reenactors. They all feel a certain bond to the early medieval Slavic legacy and continue it, some of them combining participation in the Church with reenactment. The author interprets ethnographic data showing how the bond to the past is understood and in which aspects of life it plays a crucial role. The feeling of connection to the early medieval Slavs is, however, examined critically and the author defends thesis that sources of contemporary renewal of native religions should be seen rather in the idea of New Age movement and not in the notion of historical continuity
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spelling doaj.art-5e43af419285416d87804e538bf0e47b2022-12-22T01:40:59ZengInstitute of Archaeology and Ethnology Polish Academy of SciencesEtnografia Polska0071-18612719-65342015-12-01591-2„IDZIEMY DROGĄ PRZODKÓW” – ODWOŁANIA DO PRZESZŁOŚCI W RODZIMYM KOŚCIELE POLSKIMOlga Pawlik The article examines relation between neopagan native faith and reenactment movement at an example of the Native Polish Church members. Instead of presenting reenactment events in which they participate, it focuses on certain attitude towards the past which characterizes both the faithful and reenactors. They all feel a certain bond to the early medieval Slavic legacy and continue it, some of them combining participation in the Church with reenactment. The author interprets ethnographic data showing how the bond to the past is understood and in which aspects of life it plays a crucial role. The feeling of connection to the early medieval Slavs is, however, examined critically and the author defends thesis that sources of contemporary renewal of native religions should be seen rather in the idea of New Age movement and not in the notion of historical continuity https://journals.iaepan.pl/ep/article/view/96neopogaństworekonstrukcja historycznarodzimy Kościół polskiSłowianieNew Age
spellingShingle Olga Pawlik
„IDZIEMY DROGĄ PRZODKÓW” – ODWOŁANIA DO PRZESZŁOŚCI W RODZIMYM KOŚCIELE POLSKIM
Etnografia Polska
neopogaństwo
rekonstrukcja historyczna
rodzimy Kościół polski
Słowianie
New Age
title „IDZIEMY DROGĄ PRZODKÓW” – ODWOŁANIA DO PRZESZŁOŚCI W RODZIMYM KOŚCIELE POLSKIM
title_full „IDZIEMY DROGĄ PRZODKÓW” – ODWOŁANIA DO PRZESZŁOŚCI W RODZIMYM KOŚCIELE POLSKIM
title_fullStr „IDZIEMY DROGĄ PRZODKÓW” – ODWOŁANIA DO PRZESZŁOŚCI W RODZIMYM KOŚCIELE POLSKIM
title_full_unstemmed „IDZIEMY DROGĄ PRZODKÓW” – ODWOŁANIA DO PRZESZŁOŚCI W RODZIMYM KOŚCIELE POLSKIM
title_short „IDZIEMY DROGĄ PRZODKÓW” – ODWOŁANIA DO PRZESZŁOŚCI W RODZIMYM KOŚCIELE POLSKIM
title_sort idziemy droga przodkow odwolania do przeszlosci w rodzimym kosciele polskim
topic neopogaństwo
rekonstrukcja historyczna
rodzimy Kościół polski
Słowianie
New Age
url https://journals.iaepan.pl/ep/article/view/96
work_keys_str_mv AT olgapawlik idziemydrogaprzodkowodwołaniadoprzeszłosciwrodzimymkoscielepolskim