TRADISI RESEPSI AL-QUR’AN DI MASYARAKAT GEMAWANG SINDUADI MLATI YOGYAKARTA (Kajian Living Qur'an)
Islam springing of the Qur'an is understood as an ideology that gives birth to behavior in the social tradition of society. Likewise the meaning of giving birth exegesis (social interpretation). understanding and meaning of the Qur'an is called "Living Qur'an". The study of...
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| Format: | Article |
| Language: | Arabic |
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Institut Agama Islam Negeri (IAIN) Kediri
2019-06-01
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| Series: | QOF |
| Subjects: | |
| Online Access: | https://jurnal.iainkediri.ac.id/index.php/qof/article/view/1022 |
| _version_ | 1798045914430963712 |
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| author | M. Ulil Abshor |
| author_facet | M. Ulil Abshor |
| author_sort | M. Ulil Abshor |
| collection | DOAJ |
| description | Islam springing of the Qur'an is understood as an ideology that gives birth to behavior in the social tradition of society. Likewise the meaning of giving birth exegesis (social interpretation). understanding and meaning of the Qur'an is called "Living Qur'an". The study of the living of the Qur'an, the author examines the tradition of the Al-Qur'an reception in the community of Gemawang Sinduadi Mlati Sleman Yogyakarta. There are 3 traditional traditions of the Al-Qur'an reception, namely the tradition of exegesis receptions, aesthetic receptions and functional receptions. The typology of the study was used to observe the Qur'anic reception tradition in Gemawang Sinduadi Mlati hamlet, Sleman, Yogyakarta. What needs to be revealed from this research is about the motivation and purpose of each Qur'anic reception which is used as the basis for understanding and interpreting daily life. This research is qualitative, in the form of library studies and field studies at the same time. The author uses phenomenological analysis and content. The results obtained there are 2, namely the outer structure surface structure indicates that the community is a society that is calm in its heart and behavior (religious behavior). While the Deep Structure element or structure in the indication is a message of close relations between fellow humans who do not see race, ethnicity, religion or ethnicity.
Islam yang bersumber dari al-Qur’an dipahami sebagai ideologi melahirkan perilaku dalam tradisi sosial masyarakat. Begitu pula pemaknaanya melahirkan exegesis (tafsir sosial). pemahaman dan pemaknaan al-Qur’an disebut “Living Qur’an”. Studi living Qur’an ini, penulis meneliti tradisi resepsi al-Qur’an pada masyarakat Gemawang Sinduadi Mlati Sleman Yogyakarta. Ada 3 model tradisi resepsi al-Qur’an, yakni tradisi resepsi exegesis, resepsi estetis dan resepsi fungsional. Tipologi kajian tersebut digunakan untuk meneropong tradisi resepsi al-Qur’an di dusun Gemawang Sinduadi Mlati Sleman Yogyakarta. Yang perlu diungkap dari penelitian ini adalah mengenai motivasi dan tujuan dari setiap resepsi al-Qur’an yang dijadikan landasan dalam memahami dan memaknai dalam kehidupan sehari hari. Penelitian ini yakni kualitatif, berupa studi kepustakaan dan studi lapangan sekaligus. Penulis menggunakan analisis fenomenologis dan isi. Hasil yang diperoleh ada 2 yaitu surface structure struktur luar ini mengindikasikan bahwa masyarakat merupakan masyarakat yang tenang hatinya dan perilakunya (religius behaviour). Sedangkan unsur Deep Structure atau struktur dalam mengindikasinya adanya pesan hubungan yang erat antar sesama manusia yang tidak melihat ras, suku, agama atau etnis. |
| first_indexed | 2024-04-11T23:28:58Z |
| format | Article |
| id | doaj.art-5f51d0dfab0a47059aa816839f75b7d3 |
| institution | Directory Open Access Journal |
| issn | 2598-5817 2614-4875 |
| language | Arabic |
| last_indexed | 2024-04-11T23:28:58Z |
| publishDate | 2019-06-01 |
| publisher | Institut Agama Islam Negeri (IAIN) Kediri |
| record_format | Article |
| series | QOF |
| spelling | doaj.art-5f51d0dfab0a47059aa816839f75b7d32022-12-22T03:57:14ZaraInstitut Agama Islam Negeri (IAIN) KediriQOF2598-58172614-48752019-06-0131415310.30762/qof.v3i1.1022688TRADISI RESEPSI AL-QUR’AN DI MASYARAKAT GEMAWANG SINDUADI MLATI YOGYAKARTA (Kajian Living Qur'an)M. Ulil Abshor0Pascasarjana UIN Sunan KalijagaIslam springing of the Qur'an is understood as an ideology that gives birth to behavior in the social tradition of society. Likewise the meaning of giving birth exegesis (social interpretation). understanding and meaning of the Qur'an is called "Living Qur'an". The study of the living of the Qur'an, the author examines the tradition of the Al-Qur'an reception in the community of Gemawang Sinduadi Mlati Sleman Yogyakarta. There are 3 traditional traditions of the Al-Qur'an reception, namely the tradition of exegesis receptions, aesthetic receptions and functional receptions. The typology of the study was used to observe the Qur'anic reception tradition in Gemawang Sinduadi Mlati hamlet, Sleman, Yogyakarta. What needs to be revealed from this research is about the motivation and purpose of each Qur'anic reception which is used as the basis for understanding and interpreting daily life. This research is qualitative, in the form of library studies and field studies at the same time. The author uses phenomenological analysis and content. The results obtained there are 2, namely the outer structure surface structure indicates that the community is a society that is calm in its heart and behavior (religious behavior). While the Deep Structure element or structure in the indication is a message of close relations between fellow humans who do not see race, ethnicity, religion or ethnicity. Islam yang bersumber dari al-Qur’an dipahami sebagai ideologi melahirkan perilaku dalam tradisi sosial masyarakat. Begitu pula pemaknaanya melahirkan exegesis (tafsir sosial). pemahaman dan pemaknaan al-Qur’an disebut “Living Qur’an”. Studi living Qur’an ini, penulis meneliti tradisi resepsi al-Qur’an pada masyarakat Gemawang Sinduadi Mlati Sleman Yogyakarta. Ada 3 model tradisi resepsi al-Qur’an, yakni tradisi resepsi exegesis, resepsi estetis dan resepsi fungsional. Tipologi kajian tersebut digunakan untuk meneropong tradisi resepsi al-Qur’an di dusun Gemawang Sinduadi Mlati Sleman Yogyakarta. Yang perlu diungkap dari penelitian ini adalah mengenai motivasi dan tujuan dari setiap resepsi al-Qur’an yang dijadikan landasan dalam memahami dan memaknai dalam kehidupan sehari hari. Penelitian ini yakni kualitatif, berupa studi kepustakaan dan studi lapangan sekaligus. Penulis menggunakan analisis fenomenologis dan isi. Hasil yang diperoleh ada 2 yaitu surface structure struktur luar ini mengindikasikan bahwa masyarakat merupakan masyarakat yang tenang hatinya dan perilakunya (religius behaviour). Sedangkan unsur Deep Structure atau struktur dalam mengindikasinya adanya pesan hubungan yang erat antar sesama manusia yang tidak melihat ras, suku, agama atau etnis.https://jurnal.iainkediri.ac.id/index.php/qof/article/view/1022receptiontraditiontipologyliving qur’an |
| spellingShingle | M. Ulil Abshor TRADISI RESEPSI AL-QUR’AN DI MASYARAKAT GEMAWANG SINDUADI MLATI YOGYAKARTA (Kajian Living Qur'an) QOF reception tradition tipology living qur’an |
| title | TRADISI RESEPSI AL-QUR’AN DI MASYARAKAT GEMAWANG SINDUADI MLATI YOGYAKARTA (Kajian Living Qur'an) |
| title_full | TRADISI RESEPSI AL-QUR’AN DI MASYARAKAT GEMAWANG SINDUADI MLATI YOGYAKARTA (Kajian Living Qur'an) |
| title_fullStr | TRADISI RESEPSI AL-QUR’AN DI MASYARAKAT GEMAWANG SINDUADI MLATI YOGYAKARTA (Kajian Living Qur'an) |
| title_full_unstemmed | TRADISI RESEPSI AL-QUR’AN DI MASYARAKAT GEMAWANG SINDUADI MLATI YOGYAKARTA (Kajian Living Qur'an) |
| title_short | TRADISI RESEPSI AL-QUR’AN DI MASYARAKAT GEMAWANG SINDUADI MLATI YOGYAKARTA (Kajian Living Qur'an) |
| title_sort | tradisi resepsi al qur an di masyarakat gemawang sinduadi mlati yogyakarta kajian living qur an |
| topic | reception tradition tipology living qur’an |
| url | https://jurnal.iainkediri.ac.id/index.php/qof/article/view/1022 |
| work_keys_str_mv | AT mulilabshor tradisiresepsialqurandimasyarakatgemawangsinduadimlatiyogyakartakajianlivingquran |