We Are Citizens of the World: A Defence of the American Literature Survey (in the Name of Cosmopolitanism)

In this frictionless age of individually tailored newsfeeds, in which deeply illiberal movements on both sides of the Atlantic have set about dismantling fundamental social and political institutions, it is crucial that we in our Scandinavian undergraduate English programs do not abandon our commit...

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Main Author: Ken R. Hanssen
Format: Article
Language:English
Published: Svenska Arkeologiska Samfundet 2021-10-01
Series:Current Swedish Archaeology
Subjects:
Online Access:https://publicera.kb.se/csa/article/view/18893
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author Ken R. Hanssen
author_facet Ken R. Hanssen
author_sort Ken R. Hanssen
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description In this frictionless age of individually tailored newsfeeds, in which deeply illiberal movements on both sides of the Atlantic have set about dismantling fundamental social and political institutions, it is crucial that we in our Scandinavian undergraduate English programs do not abandon our commitment to the traditional American literature survey in favour of more internationally oriented courses in World English, as has been proposed by stakeholders both within and without our discipline. The ability to think critically and independently about our own cultural space, largely defined by American terms, can only emerge dialectically, through a continued engagement with the common patrimony of poets, novelists, and thinkers that have articulated and interrogated the very core values and beliefs of our liberal democracies. Reading deeply in this tradition makes our students better and more informed members of society, more principled in their thought, more sensitive to the difference between universal and relative values, more alive to the existence and needs of others, more aware of how our culture is predicated on questioning, challenging, and critiquing those who hold power and the structures that make the exercise of that power possible. As such, defending the teaching of the American canon is not a conservative, rearward-looking stance, concerned with the primacy and preservation of the works of dead white males. On the contrary, it is a position predicated on the urgent belief that the future health and vitality of our society depends on a continuous critical negotiation with our artistic past. We Are Citizens of the World: A Defence of the American Literature Survey (in the Name of Cosmopolitanism)
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spelling doaj.art-5fcfb2063d5d4771a30c80b27005209b2023-11-01T07:49:39ZengSvenska Arkeologiska SamfundetCurrent Swedish Archaeology1102-73552002-39012021-10-0120210.35360/njes.698We Are Citizens of the World: A Defence of the American Literature Survey (in the Name of Cosmopolitanism)Ken R. Hanssen0Nord University In this frictionless age of individually tailored newsfeeds, in which deeply illiberal movements on both sides of the Atlantic have set about dismantling fundamental social and political institutions, it is crucial that we in our Scandinavian undergraduate English programs do not abandon our commitment to the traditional American literature survey in favour of more internationally oriented courses in World English, as has been proposed by stakeholders both within and without our discipline. The ability to think critically and independently about our own cultural space, largely defined by American terms, can only emerge dialectically, through a continued engagement with the common patrimony of poets, novelists, and thinkers that have articulated and interrogated the very core values and beliefs of our liberal democracies. Reading deeply in this tradition makes our students better and more informed members of society, more principled in their thought, more sensitive to the difference between universal and relative values, more alive to the existence and needs of others, more aware of how our culture is predicated on questioning, challenging, and critiquing those who hold power and the structures that make the exercise of that power possible. As such, defending the teaching of the American canon is not a conservative, rearward-looking stance, concerned with the primacy and preservation of the works of dead white males. On the contrary, it is a position predicated on the urgent belief that the future health and vitality of our society depends on a continuous critical negotiation with our artistic past. We Are Citizens of the World: A Defence of the American Literature Survey (in the Name of Cosmopolitanism)https://publicera.kb.se/csa/article/view/18893American literature surveycanoncosmopolitanismrole of humanitiesdialectics
spellingShingle Ken R. Hanssen
We Are Citizens of the World: A Defence of the American Literature Survey (in the Name of Cosmopolitanism)
Current Swedish Archaeology
American literature survey
canon
cosmopolitanism
role of humanities
dialectics
title We Are Citizens of the World: A Defence of the American Literature Survey (in the Name of Cosmopolitanism)
title_full We Are Citizens of the World: A Defence of the American Literature Survey (in the Name of Cosmopolitanism)
title_fullStr We Are Citizens of the World: A Defence of the American Literature Survey (in the Name of Cosmopolitanism)
title_full_unstemmed We Are Citizens of the World: A Defence of the American Literature Survey (in the Name of Cosmopolitanism)
title_short We Are Citizens of the World: A Defence of the American Literature Survey (in the Name of Cosmopolitanism)
title_sort we are citizens of the world a defence of the american literature survey in the name of cosmopolitanism
topic American literature survey
canon
cosmopolitanism
role of humanities
dialectics
url https://publicera.kb.se/csa/article/view/18893
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