Acculturation as translation: mimicry, satire and resistance in Chewa dance

The gulewamkulu mask dance is the major Chewa dance performed in all Chewa communities of Malawi, Zambia, Mozambique, Tanzania and Zimbabwe. With this particular dance – and indeed with many others – historical connotations, cultural reverberations, and systemic institutionalisation come into play....

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Main Author: Grant Nthala
Format: Article
Language:English
Published: University of the Free State 2012-01-01
Series:Acta Academica
Online Access:http://196.255.246.28/index.php/aa/article/view/1382
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author Grant Nthala
author_facet Grant Nthala
author_sort Grant Nthala
collection DOAJ
description The gulewamkulu mask dance is the major Chewa dance performed in all Chewa communities of Malawi, Zambia, Mozambique, Tanzania and Zimbabwe. With this particular dance – and indeed with many others – historical connotations, cultural reverberations, and systemic institutionalisation come into play. The hierarchical organisation of the Chewa dance systems and the orderly and enigmatic tendencies of the dance displays are reminiscent of historical phenomena linked to the Chewa diaspora. In essence, mimicry, satire and other forms of enactment (often dramatic) in Chewa dance subtly or candidly unearth acculturative elements within the Chewa ethnicity. This article seeks to illustrate that the Chewa dances gulewamkulu and mganda constitute theatre and that their performance demonstrates a manifestation of traditional Chewa cultural features that have been altered or modified by borrowing from or adapting to other Bantu-related and European cultures.
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spelling doaj.art-6116a6d1e3474e4a9bc54dec393d38202024-03-18T11:05:41ZengUniversity of the Free StateActa Academica0587-24052415-04792012-01-01110.38140/aa.v0i1.1382Acculturation as translation: mimicry, satire and resistance in Chewa danceGrant Nthala0University of Malawi The gulewamkulu mask dance is the major Chewa dance performed in all Chewa communities of Malawi, Zambia, Mozambique, Tanzania and Zimbabwe. With this particular dance – and indeed with many others – historical connotations, cultural reverberations, and systemic institutionalisation come into play. The hierarchical organisation of the Chewa dance systems and the orderly and enigmatic tendencies of the dance displays are reminiscent of historical phenomena linked to the Chewa diaspora. In essence, mimicry, satire and other forms of enactment (often dramatic) in Chewa dance subtly or candidly unearth acculturative elements within the Chewa ethnicity. This article seeks to illustrate that the Chewa dances gulewamkulu and mganda constitute theatre and that their performance demonstrates a manifestation of traditional Chewa cultural features that have been altered or modified by borrowing from or adapting to other Bantu-related and European cultures. http://196.255.246.28/index.php/aa/article/view/1382
spellingShingle Grant Nthala
Acculturation as translation: mimicry, satire and resistance in Chewa dance
Acta Academica
title Acculturation as translation: mimicry, satire and resistance in Chewa dance
title_full Acculturation as translation: mimicry, satire and resistance in Chewa dance
title_fullStr Acculturation as translation: mimicry, satire and resistance in Chewa dance
title_full_unstemmed Acculturation as translation: mimicry, satire and resistance in Chewa dance
title_short Acculturation as translation: mimicry, satire and resistance in Chewa dance
title_sort acculturation as translation mimicry satire and resistance in chewa dance
url http://196.255.246.28/index.php/aa/article/view/1382
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