Charité bien ordonnée. Acteurs et institutions de la tsédaqah en Europe méditerranéenne au bas Moyen Âge

What were the stakes of the implementation of the tsedaqah in Mediterranean Europe during the Late Middle Ages? Although the sources are incomplete and scattered because of the loss and of the dispersal of the medieval Jewish communities’ archives, the comparison with the Christian majority’s charit...

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Main Authors: Claude Denjean, Juliette Sibon, Claire Soussen
Format: Article
Language:English
Published: UMR 5136- France, Amériques, Espagne – Sociétés, Pouvoirs, Acteurs (FRAMESPA)
Series:Les Cahiers de Framespa
Subjects:
Online Access:https://journals.openedition.org/framespa/2712
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author Claude Denjean
Juliette Sibon
Claire Soussen
author_facet Claude Denjean
Juliette Sibon
Claire Soussen
author_sort Claude Denjean
collection DOAJ
description What were the stakes of the implementation of the tsedaqah in Mediterranean Europe during the Late Middle Ages? Although the sources are incomplete and scattered because of the loss and of the dispersal of the medieval Jewish communities’ archives, the comparison with the Christian majority’s charities reveals a Jewish specificity: the medieval Jews developed more varied kinds of charity than the Christians and the nature of their actions was more «social» than «religious». The study of the tsedaqah’s Latin and Hebraic medieval sources also enables historians to write a history of the Jewish elites. Finally, if the Tsedaqah is a «halakhic» obligation, its respect in the medieval society was submitted to the goodwill of powerful individuals and it thus met various resistance according to the communities and the periods.
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spelling doaj.art-616edb51839c48fbb9cda291663393682024-02-15T12:46:49ZengUMR 5136- France, Amériques, Espagne – Sociétés, Pouvoirs, Acteurs (FRAMESPA)Les Cahiers de Framespa1760-47611510.4000/framespa.2712Charité bien ordonnée. Acteurs et institutions de la tsédaqah en Europe méditerranéenne au bas Moyen ÂgeClaude DenjeanJuliette SibonClaire SoussenWhat were the stakes of the implementation of the tsedaqah in Mediterranean Europe during the Late Middle Ages? Although the sources are incomplete and scattered because of the loss and of the dispersal of the medieval Jewish communities’ archives, the comparison with the Christian majority’s charities reveals a Jewish specificity: the medieval Jews developed more varied kinds of charity than the Christians and the nature of their actions was more «social» than «religious». The study of the tsedaqah’s Latin and Hebraic medieval sources also enables historians to write a history of the Jewish elites. Finally, if the Tsedaqah is a «halakhic» obligation, its respect in the medieval society was submitted to the goodwill of powerful individuals and it thus met various resistance according to the communities and the periods.https://journals.openedition.org/framespa/2712usurymarketcontroversyreligious rulejew
spellingShingle Claude Denjean
Juliette Sibon
Claire Soussen
Charité bien ordonnée. Acteurs et institutions de la tsédaqah en Europe méditerranéenne au bas Moyen Âge
Les Cahiers de Framespa
usury
market
controversy
religious rule
jew
title Charité bien ordonnée. Acteurs et institutions de la tsédaqah en Europe méditerranéenne au bas Moyen Âge
title_full Charité bien ordonnée. Acteurs et institutions de la tsédaqah en Europe méditerranéenne au bas Moyen Âge
title_fullStr Charité bien ordonnée. Acteurs et institutions de la tsédaqah en Europe méditerranéenne au bas Moyen Âge
title_full_unstemmed Charité bien ordonnée. Acteurs et institutions de la tsédaqah en Europe méditerranéenne au bas Moyen Âge
title_short Charité bien ordonnée. Acteurs et institutions de la tsédaqah en Europe méditerranéenne au bas Moyen Âge
title_sort charite bien ordonnee acteurs et institutions de la tsedaqah en europe mediterraneenne au bas moyen age
topic usury
market
controversy
religious rule
jew
url https://journals.openedition.org/framespa/2712
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