For-Giving Death: Cixous's Osnabrück and Le Jour où je n'étais pas là

In her early writings, Hélène Cixous earned recognition as the feminist proponent of a theory of gift economy that challenges the patriarchal practice of giving. Patriarchal giving, she contended, enacts the master-slave dialectic, maintaining power differentials by indemnifying and reducing the oth...

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Main Author: Eilene Hoft-March
Format: Article
Language:English
Published: New Prairie Press 2004-06-01
Series:Studies in 20th & 21st Century Literature
Online Access:http://newprairiepress.org/sttcl/vol28/iss2/7
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author Eilene Hoft-March
author_facet Eilene Hoft-March
author_sort Eilene Hoft-March
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description In her early writings, Hélène Cixous earned recognition as the feminist proponent of a theory of gift economy that challenges the patriarchal practice of giving. Patriarchal giving, she contended, enacts the master-slave dialectic, maintaining power differentials by indemnifying and reducing the other to the one who gives. Cixous imagined an alternate practice whereby the gift incurs no debts and no death for the other, a giving without expectation of return, a generosity that enriches all who participate. More than two decades after those theoretical essays, Cixous continues to explore in her fiction the relationship to the other as mediated by gifts; however, her earlier concept of giving has been considerably modified, as a reading of two very recent novels will show. In Osnabrück , an otherwise admirable model of generosity is put in question for ignoring the debts and death that dog even the most generous relationships with the other. Extending this understanding, Le Jour où je n'étais pas là presents death and debt as non-negotiable givens and obliges us to conceive of a kind of generosity predicated simultaneously on death and on the forgetting of death.
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spelling doaj.art-618ef153c40343488f6782d8cbb4e12f2022-12-21T20:04:05ZengNew Prairie PressStudies in 20th & 21st Century Literature2334-44152004-06-0128210.4148/2334-4415.15855708649For-Giving Death: Cixous's Osnabrück and Le Jour où je n'étais pas làEilene Hoft-MarchIn her early writings, Hélène Cixous earned recognition as the feminist proponent of a theory of gift economy that challenges the patriarchal practice of giving. Patriarchal giving, she contended, enacts the master-slave dialectic, maintaining power differentials by indemnifying and reducing the other to the one who gives. Cixous imagined an alternate practice whereby the gift incurs no debts and no death for the other, a giving without expectation of return, a generosity that enriches all who participate. More than two decades after those theoretical essays, Cixous continues to explore in her fiction the relationship to the other as mediated by gifts; however, her earlier concept of giving has been considerably modified, as a reading of two very recent novels will show. In Osnabrück , an otherwise admirable model of generosity is put in question for ignoring the debts and death that dog even the most generous relationships with the other. Extending this understanding, Le Jour où je n'étais pas là presents death and debt as non-negotiable givens and obliges us to conceive of a kind of generosity predicated simultaneously on death and on the forgetting of death.http://newprairiepress.org/sttcl/vol28/iss2/7
spellingShingle Eilene Hoft-March
For-Giving Death: Cixous's Osnabrück and Le Jour où je n'étais pas là
Studies in 20th & 21st Century Literature
title For-Giving Death: Cixous's Osnabrück and Le Jour où je n'étais pas là
title_full For-Giving Death: Cixous's Osnabrück and Le Jour où je n'étais pas là
title_fullStr For-Giving Death: Cixous's Osnabrück and Le Jour où je n'étais pas là
title_full_unstemmed For-Giving Death: Cixous's Osnabrück and Le Jour où je n'étais pas là
title_short For-Giving Death: Cixous's Osnabrück and Le Jour où je n'étais pas là
title_sort for giving death cixous s osnabruck and le jour ou je n etais pas la
url http://newprairiepress.org/sttcl/vol28/iss2/7
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