On Greek Intellectuals and the Roman Emperor Cult

The stance of Greek intellectuals towards the idea and the practice of Roman emperor cult has been often examined, with the main result that the complacent, conformist attitude of these subjects of the Empire has been ascertained (thus in a still basic study by G.W. Bowersock, 1973). A new scrutiny...

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Main Author: Kostas Buraselis
Format: Article
Language:Italian
Published: Salvatore Sciascia Editore 2020-12-01
Series:Mythos
Subjects:
Online Access:http://journals.openedition.org/mythos/2151
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author Kostas Buraselis
author_facet Kostas Buraselis
author_sort Kostas Buraselis
collection DOAJ
description The stance of Greek intellectuals towards the idea and the practice of Roman emperor cult has been often examined, with the main result that the complacent, conformist attitude of these subjects of the Empire has been ascertained (thus in a still basic study by G.W. Bowersock, 1973). A new scrutiny of the available evidence, however, spots also serious reserves in that circle towards the real content of emperor worship at least since the Antonine age, while outright and conscious flattery as driving force and quintessence of the imperial cult appears even earlier. After the proper analysis, cultic acceptance of a real benefactor-emperor, refined flattery or careful, direct or indirect, rejection appear as the three poles around which the attitudes of Greek intellectuals towards the imperial cult circled. Essentially, all three variant stances continued threads of reaction to the practice of ruler-cult beginning already in Hellenistic times, thus pointing to an underlying continuity between the ideological picture of the ruler in this period and the Roman Empire.
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spelling doaj.art-61d4ab3de7044c5a93a3ab404b656efe2023-04-04T09:49:25ZitaSalvatore Sciascia EditoreMythos1972-25162037-77462020-12-011410.4000/mythos.2151On Greek Intellectuals and the Roman Emperor CultKostas BuraselisThe stance of Greek intellectuals towards the idea and the practice of Roman emperor cult has been often examined, with the main result that the complacent, conformist attitude of these subjects of the Empire has been ascertained (thus in a still basic study by G.W. Bowersock, 1973). A new scrutiny of the available evidence, however, spots also serious reserves in that circle towards the real content of emperor worship at least since the Antonine age, while outright and conscious flattery as driving force and quintessence of the imperial cult appears even earlier. After the proper analysis, cultic acceptance of a real benefactor-emperor, refined flattery or careful, direct or indirect, rejection appear as the three poles around which the attitudes of Greek intellectuals towards the imperial cult circled. Essentially, all three variant stances continued threads of reaction to the practice of ruler-cult beginning already in Hellenistic times, thus pointing to an underlying continuity between the ideological picture of the ruler in this period and the Roman Empire.http://journals.openedition.org/mythos/2151Ruler-Cult (HellenisticRoman imperial)Greek Intellectuals of the Roman imperial periodPausaniasKrinagorasPlutarch
spellingShingle Kostas Buraselis
On Greek Intellectuals and the Roman Emperor Cult
Mythos
Ruler-Cult (Hellenistic
Roman imperial)
Greek Intellectuals of the Roman imperial period
Pausanias
Krinagoras
Plutarch
title On Greek Intellectuals and the Roman Emperor Cult
title_full On Greek Intellectuals and the Roman Emperor Cult
title_fullStr On Greek Intellectuals and the Roman Emperor Cult
title_full_unstemmed On Greek Intellectuals and the Roman Emperor Cult
title_short On Greek Intellectuals and the Roman Emperor Cult
title_sort on greek intellectuals and the roman emperor cult
topic Ruler-Cult (Hellenistic
Roman imperial)
Greek Intellectuals of the Roman imperial period
Pausanias
Krinagoras
Plutarch
url http://journals.openedition.org/mythos/2151
work_keys_str_mv AT kostasburaselis ongreekintellectualsandtheromanemperorcult