Migrating Objects and Wanderers between Worlds: Cosmopolitan Selves in Edmund de Waal’s The Hare with Amber Eyes
Edmund de Waal‘s widely acclaimed family memoir The Hare with Amber Eyes (2010) is a hybrid text that fuses biography, autobiography and the biography of objects and interlaces these with critical reflections on art, transnationality, cross-cultural communication and the development of cosmopolitan...
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Format: | Article |
Language: | English |
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University of Groningen Press
2021-07-01
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Series: | European Journal of Life Writing |
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Online Access: | https://ejlw.eu/article/view/37707 |
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author | Eveline Kilian |
author_facet | Eveline Kilian |
author_sort | Eveline Kilian |
collection | DOAJ |
description | Edmund de Waal‘s widely acclaimed family memoir The Hare with Amber Eyes (2010) is a hybrid text that fuses biography, autobiography and the biography of objects and interlaces these with critical reflections on art, transnationality, cross-cultural communication and the development of cosmopolitan identities. This article examines the central role of the collection of netsuke synecdochally evoked in the book’s title that not only provides the pivotal structural element but also the major conceptual focus of the text. I argue that this idiosyncratic gravitational centre effects the permeability of generic boundaries by establishing an intricate relationality between the narrative’s different protagonists, who continuously decentre and reconfigure each other. Moreover, the art objects’ own history of migration and multiple belonging becomes a blueprint for de Waal’s construction of his Jewish ancestors’ highly mobile and cosmopolitan selves, which sidesteps the narrowly circumscribed vision of national or religious identities. The full extent of these connections is revealed through an examination of the author’s artistic vision, his ceramic art and art criticism. Finally, I will read The Hare with Amber Eyes as an act of restitution in a two-fold sense: as an attempt to undo the politically motivated erasure of some of his ancestors’ traces and as a historical reminder of lived forms of cosmopolitanism that can speak to contemporary debates around globalisation and migration. |
first_indexed | 2024-12-14T17:47:54Z |
format | Article |
id | doaj.art-63eb858f0df54741a2b441e5733dd02e |
institution | Directory Open Access Journal |
issn | 2211-243X |
language | English |
last_indexed | 2024-12-14T17:47:54Z |
publishDate | 2021-07-01 |
publisher | University of Groningen Press |
record_format | Article |
series | European Journal of Life Writing |
spelling | doaj.art-63eb858f0df54741a2b441e5733dd02e2022-12-21T22:52:43ZengUniversity of Groningen PressEuropean Journal of Life Writing2211-243X2021-07-0110618710.21827/ejlw.10.3770727355Migrating Objects and Wanderers between Worlds: Cosmopolitan Selves in Edmund de Waal’s The Hare with Amber EyesEveline Kilian0Humboldt-Universität zu BerlinEdmund de Waal‘s widely acclaimed family memoir The Hare with Amber Eyes (2010) is a hybrid text that fuses biography, autobiography and the biography of objects and interlaces these with critical reflections on art, transnationality, cross-cultural communication and the development of cosmopolitan identities. This article examines the central role of the collection of netsuke synecdochally evoked in the book’s title that not only provides the pivotal structural element but also the major conceptual focus of the text. I argue that this idiosyncratic gravitational centre effects the permeability of generic boundaries by establishing an intricate relationality between the narrative’s different protagonists, who continuously decentre and reconfigure each other. Moreover, the art objects’ own history of migration and multiple belonging becomes a blueprint for de Waal’s construction of his Jewish ancestors’ highly mobile and cosmopolitan selves, which sidesteps the narrowly circumscribed vision of national or religious identities. The full extent of these connections is revealed through an examination of the author’s artistic vision, his ceramic art and art criticism. Finally, I will read The Hare with Amber Eyes as an act of restitution in a two-fold sense: as an attempt to undo the politically motivated erasure of some of his ancestors’ traces and as a historical reminder of lived forms of cosmopolitanism that can speak to contemporary debates around globalisation and migration.https://ejlw.eu/article/view/37707edmund de waalthe hare with amber eyesfamily memoirbiography of objectsrelationalitycosmopolitanism |
spellingShingle | Eveline Kilian Migrating Objects and Wanderers between Worlds: Cosmopolitan Selves in Edmund de Waal’s The Hare with Amber Eyes European Journal of Life Writing edmund de waal the hare with amber eyes family memoir biography of objects relationality cosmopolitanism |
title | Migrating Objects and Wanderers between Worlds: Cosmopolitan Selves in Edmund de Waal’s The Hare with Amber Eyes |
title_full | Migrating Objects and Wanderers between Worlds: Cosmopolitan Selves in Edmund de Waal’s The Hare with Amber Eyes |
title_fullStr | Migrating Objects and Wanderers between Worlds: Cosmopolitan Selves in Edmund de Waal’s The Hare with Amber Eyes |
title_full_unstemmed | Migrating Objects and Wanderers between Worlds: Cosmopolitan Selves in Edmund de Waal’s The Hare with Amber Eyes |
title_short | Migrating Objects and Wanderers between Worlds: Cosmopolitan Selves in Edmund de Waal’s The Hare with Amber Eyes |
title_sort | migrating objects and wanderers between worlds cosmopolitan selves in edmund de waal s the hare with amber eyes |
topic | edmund de waal the hare with amber eyes family memoir biography of objects relationality cosmopolitanism |
url | https://ejlw.eu/article/view/37707 |
work_keys_str_mv | AT evelinekilian migratingobjectsandwanderersbetweenworldscosmopolitanselvesinedmunddewaalstheharewithambereyes |