Tradizione e innovazione cultuale in età ellenistica: Arato e la realtà di Sicione

The polis of Sicyon is particularly interesting for our understanding of waves of changes from the IV Century B.C. onwards, into abeyance between heroic and divine cults. The timai for Euphron I and Demetrius Poliorketes are significant in this regard, but above all one must focus on the cult for Ar...

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Main Author: Federicomaria Muccioli
Format: Article
Language:Italian
Published: Salvatore Sciascia Editore 2020-12-01
Series:Mythos
Subjects:
Online Access:http://journals.openedition.org/mythos/1781
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author Federicomaria Muccioli
author_facet Federicomaria Muccioli
author_sort Federicomaria Muccioli
collection DOAJ
description The polis of Sicyon is particularly interesting for our understanding of waves of changes from the IV Century B.C. onwards, into abeyance between heroic and divine cults. The timai for Euphron I and Demetrius Poliorketes are significant in this regard, but above all one must focus on the cult for Aratus, which was honoured as soter and new founder in his hometown, as described in detail in Plutarch’s biography. It represents the respect of cultic tradition comparing to the divine honours tributed to Antigonus Doson and to other protagonists of III-II Century B.C. in Sicyon and in the Peloponnese. Furthermore, it constitutes a good exemplum for Plutarch’s contemporaries and, above all, Polikrates (and his sons), to whom the Life of Aratus is dedicated.
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spelling doaj.art-640c2aeefc714a26b629b80fbec095ac2023-04-04T09:49:25ZitaSalvatore Sciascia EditoreMythos1972-25162037-77462020-12-011410.4000/mythos.1781Tradizione e innovazione cultuale in età ellenistica: Arato e la realtà di SicioneFedericomaria MuccioliThe polis of Sicyon is particularly interesting for our understanding of waves of changes from the IV Century B.C. onwards, into abeyance between heroic and divine cults. The timai for Euphron I and Demetrius Poliorketes are significant in this regard, but above all one must focus on the cult for Aratus, which was honoured as soter and new founder in his hometown, as described in detail in Plutarch’s biography. It represents the respect of cultic tradition comparing to the divine honours tributed to Antigonus Doson and to other protagonists of III-II Century B.C. in Sicyon and in the Peloponnese. Furthermore, it constitutes a good exemplum for Plutarch’s contemporaries and, above all, Polikrates (and his sons), to whom the Life of Aratus is dedicated.http://journals.openedition.org/mythos/1781ruler cultAlexander the GreatsuccessorsEuphron IDemetrius PoliorketesAratus
spellingShingle Federicomaria Muccioli
Tradizione e innovazione cultuale in età ellenistica: Arato e la realtà di Sicione
Mythos
ruler cult
Alexander the Great
successors
Euphron I
Demetrius Poliorketes
Aratus
title Tradizione e innovazione cultuale in età ellenistica: Arato e la realtà di Sicione
title_full Tradizione e innovazione cultuale in età ellenistica: Arato e la realtà di Sicione
title_fullStr Tradizione e innovazione cultuale in età ellenistica: Arato e la realtà di Sicione
title_full_unstemmed Tradizione e innovazione cultuale in età ellenistica: Arato e la realtà di Sicione
title_short Tradizione e innovazione cultuale in età ellenistica: Arato e la realtà di Sicione
title_sort tradizione e innovazione cultuale in eta ellenistica arato e la realta di sicione
topic ruler cult
Alexander the Great
successors
Euphron I
Demetrius Poliorketes
Aratus
url http://journals.openedition.org/mythos/1781
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