Russian Symbolism in its quest for the future

Article is devoted to the vision of the future by Russian symbolists: what they were afraid of and what they dreamed about. On the basis of rich journalism heritage of symbolism author analyzed projects of the future proposed by poets, who wrote on the subject most frequently and profoundly: D. S. M...

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Main Author: E. VOLZHENINA
Format: Article
Language:Russian
Published: St. Tikhon's Orthodox University 2014-01-01
Series:Vestnik Pravoslavnogo Svâto-Tihonovskogo Gumanitarnogo Universiteta: Seriâ II. Istoriâ, Istoriâ Russkoj Pravoslavnoj Cerkvi
Subjects:
Online Access:http://periodical.pstgu.ru/en/pdf/article/2422
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author E. VOLZHENINA
author_facet E. VOLZHENINA
author_sort E. VOLZHENINA
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description Article is devoted to the vision of the future by Russian symbolists: what they were afraid of and what they dreamed about. On the basis of rich journalism heritage of symbolism author analyzed projects of the future proposed by poets, who wrote on the subject most frequently and profoundly: D. S. Merezhkovskij , A. A. Blok, Viach. I. Ivanov, Andrei Belyi. Analysis of each individual project, conceptualized in the best way by D. S. Merezhkovskij, was carried out. Author revealed a range of problems that were conceived by symbolism in its quest for an ideal future: problem “people and intellectuals”, traditional for the Russians by the beginning of 20th century, the role of the artist and art in the future, “the forthcoming ham”, and creating a new man. A comparison of positions on different issues of the symbolists was completed in the article. It was found that the impetus and direction of symbolists’ quest for the future were awoken by their comprehension of the key contradiction of the epoch. In the article this contradiction is described with a ternary opposition “personality—mass—society”. Thus, despite differing views on some problems (e.g. cancellation of problem “people and intellectuals” by D. S. Merezhkovskij), a total understanding of contradiction “personality—mass— society” was common: the future belongs to a free person, transformed, in any event, into a new man. Also, the article discusses the fate of the elements of creative practice of the symbolists. The main conclusion of the author concerned about symbolists’ future projects is that the heritage of symbolism, devoted to the topic, wasn’t assimilated by descendants, while new methods of creative behavior, developed by the symbolists and targeted at a mass audience, have become a part of life.
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spelling doaj.art-6424d35799724c0f84ca5a3b4a4b65ee2022-12-22T02:43:36ZrusSt. Tikhon's Orthodox UniversityVestnik Pravoslavnogo Svâto-Tihonovskogo Gumanitarnogo Universiteta: Seriâ II. Istoriâ, Istoriâ Russkoj Pravoslavnoj Cerkvi1991-64342409-48112014-01-011569710610.15382/sturII201456.97-106Russian Symbolism in its quest for the futureE. VOLZHENINAArticle is devoted to the vision of the future by Russian symbolists: what they were afraid of and what they dreamed about. On the basis of rich journalism heritage of symbolism author analyzed projects of the future proposed by poets, who wrote on the subject most frequently and profoundly: D. S. Merezhkovskij , A. A. Blok, Viach. I. Ivanov, Andrei Belyi. Analysis of each individual project, conceptualized in the best way by D. S. Merezhkovskij, was carried out. Author revealed a range of problems that were conceived by symbolism in its quest for an ideal future: problem “people and intellectuals”, traditional for the Russians by the beginning of 20th century, the role of the artist and art in the future, “the forthcoming ham”, and creating a new man. A comparison of positions on different issues of the symbolists was completed in the article. It was found that the impetus and direction of symbolists’ quest for the future were awoken by their comprehension of the key contradiction of the epoch. In the article this contradiction is described with a ternary opposition “personality—mass—society”. Thus, despite differing views on some problems (e.g. cancellation of problem “people and intellectuals” by D. S. Merezhkovskij), a total understanding of contradiction “personality—mass— society” was common: the future belongs to a free person, transformed, in any event, into a new man. Also, the article discusses the fate of the elements of creative practice of the symbolists. The main conclusion of the author concerned about symbolists’ future projects is that the heritage of symbolism, devoted to the topic, wasn’t assimilated by descendants, while new methods of creative behavior, developed by the symbolists and targeted at a mass audience, have become a part of life.http://periodical.pstgu.ru/en/pdf/article/2422symbolismAndrei BelyiA. A. BlokV. Ia. BriusovZ. N. GippiusViach. I. IvanovD. S. Merezhkovskij
spellingShingle E. VOLZHENINA
Russian Symbolism in its quest for the future
Vestnik Pravoslavnogo Svâto-Tihonovskogo Gumanitarnogo Universiteta: Seriâ II. Istoriâ, Istoriâ Russkoj Pravoslavnoj Cerkvi
symbolism
Andrei Belyi
A. A. Blok
V. Ia. Briusov
Z. N. Gippius
Viach. I. Ivanov
D. S. Merezhkovskij
title Russian Symbolism in its quest for the future
title_full Russian Symbolism in its quest for the future
title_fullStr Russian Symbolism in its quest for the future
title_full_unstemmed Russian Symbolism in its quest for the future
title_short Russian Symbolism in its quest for the future
title_sort russian symbolism in its quest for the future
topic symbolism
Andrei Belyi
A. A. Blok
V. Ia. Briusov
Z. N. Gippius
Viach. I. Ivanov
D. S. Merezhkovskij
url http://periodical.pstgu.ru/en/pdf/article/2422
work_keys_str_mv AT evolzhenina russiansymbolisminitsquestforthefuture