Satire et transgression dans l’Eloge de la folie d’Erasme. La construction argumentative du sens de fou et de sage

Using an argumentative approach to semantics, the present article explores the construction of the meanings of fou and sage in Erasmus’ satire In Praise of Folly. The argumentative analysis builds on the notion of the doxa as the common opinions shared by speakers, the role of which in satire is...

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Bibliographic Details
Main Author: Roxana Voicu
Format: Article
Language:English
Published: Editura Universitatii din Oradea 2022-08-01
Series:Studii de Lingvistica
Subjects:
Online Access:https://studiidelingvistica.uoradea.ro/docs/12-1-2022/pdf-uri/Voicu.pdf
Description
Summary:Using an argumentative approach to semantics, the present article explores the construction of the meanings of fou and sage in Erasmus’ satire In Praise of Folly. The argumentative analysis builds on the notion of the doxa as the common opinions shared by speakers, the role of which in satire is to establish a form of community of belief between the author and the reader. We survey two approaches to argumentative semantics: the former integrates the doxa through pragmatic topoï – a set of common beliefs that influence the argumentative force of sentences; the latter considers as doxastic an argumentative sequence in which the lexical meaning of a word deploys itself. What makes In Praise of Folly so relevant for an argumentative analysis is the fact that the structural meaning of words is suspended in favour of a contextual meaning. The notion of a semantic block proposed by Carel (2011) brings together argumentative sequences that spell out the meanings of fou and sage as a particular form of opposition, namely transgression. We show that paradox is absent in Erasmus’ work on the semantic level: following Carel, paradox can only be analysed from the structural meaning, which is only marginally present in Erasmus’ work.
ISSN:2248-2547
2284-5437