The Indigenization Policy of Propaganda Fide: Its Effectiveness and Limitations in China (1622–1742)

The papal Sacred Congregation de Propaganda Fide, founded in 1622, marks a milestone in the history of Christianity by promoting a new way of organizing “apostolic missionaries”, which represented a major shift from colonial missions to purely ecclesiastical missions. The emphasis on the indigenizat...

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Main Author: Rui Zhang
Format: Article
Language:English
Published: MDPI AG 2023-11-01
Series:Religions
Subjects:
Online Access:https://www.mdpi.com/2077-1444/14/12/1453
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author Rui Zhang
author_facet Rui Zhang
author_sort Rui Zhang
collection DOAJ
description The papal Sacred Congregation de Propaganda Fide, founded in 1622, marks a milestone in the history of Christianity by promoting a new way of organizing “apostolic missionaries”, which represented a major shift from colonial missions to purely ecclesiastical missions. The emphasis on the indigenization of clergy was a central element in its vision right from the founding documents. Propaganda Fide, bypassing the old patronage system, sought to extend the indigenization policy worldwide, though it faced difficulties and obstacles from religious orders and secular powers. This article introduces the history of the development of Propaganda Fide’s indigenization policy and analyzes the early attempts to apply the policy in China, evaluating both its effectiveness and limitations across the first 120 years.
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spelling doaj.art-65584c1c130b44f4805f87a047c310a02023-12-22T14:38:25ZengMDPI AGReligions2077-14442023-11-011412145310.3390/rel14121453The Indigenization Policy of Propaganda Fide: Its Effectiveness and Limitations in China (1622–1742)Rui Zhang0Department of History, East China Normal University, Shanghai 200241, ChinaThe papal Sacred Congregation de Propaganda Fide, founded in 1622, marks a milestone in the history of Christianity by promoting a new way of organizing “apostolic missionaries”, which represented a major shift from colonial missions to purely ecclesiastical missions. The emphasis on the indigenization of clergy was a central element in its vision right from the founding documents. Propaganda Fide, bypassing the old patronage system, sought to extend the indigenization policy worldwide, though it faced difficulties and obstacles from religious orders and secular powers. This article introduces the history of the development of Propaganda Fide’s indigenization policy and analyzes the early attempts to apply the policy in China, evaluating both its effectiveness and limitations across the first 120 years.https://www.mdpi.com/2077-1444/14/12/1453propaganda fideChinacatholicismindigenizationmissionaryChinese rites controversy
spellingShingle Rui Zhang
The Indigenization Policy of Propaganda Fide: Its Effectiveness and Limitations in China (1622–1742)
Religions
propaganda fide
China
catholicism
indigenization
missionary
Chinese rites controversy
title The Indigenization Policy of Propaganda Fide: Its Effectiveness and Limitations in China (1622–1742)
title_full The Indigenization Policy of Propaganda Fide: Its Effectiveness and Limitations in China (1622–1742)
title_fullStr The Indigenization Policy of Propaganda Fide: Its Effectiveness and Limitations in China (1622–1742)
title_full_unstemmed The Indigenization Policy of Propaganda Fide: Its Effectiveness and Limitations in China (1622–1742)
title_short The Indigenization Policy of Propaganda Fide: Its Effectiveness and Limitations in China (1622–1742)
title_sort indigenization policy of propaganda fide its effectiveness and limitations in china 1622 1742
topic propaganda fide
China
catholicism
indigenization
missionary
Chinese rites controversy
url https://www.mdpi.com/2077-1444/14/12/1453
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