A Comprehensive Theory of Spirituality: Humanistic, Theist, and Theotic
Especially among the Abrahamic religions, quite regularly spirituality implies a relationship with God or else some other supposed “sacred” entities or forces. This starting point precludes a fully psychological explanation of spirituality since appeal to God exceeds the methodology of the social or...
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| Format: | Article |
| Language: | Indonesian |
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Post-graduate Program of UIN Sunan Gunung Djati Bandung
2023-06-01
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| Series: | Khazanah Theologia |
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| Online Access: | https://journal.uinsgd.ac.id/index.php/kt/article/view/21587 |
| _version_ | 1797784145041031168 |
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| author | Daniel A. Helminiak |
| author_facet | Daniel A. Helminiak |
| author_sort | Daniel A. Helminiak |
| collection | DOAJ |
| description | Especially among the Abrahamic religions, quite regularly spirituality implies a relationship with God or else some other supposed “sacred” entities or forces. This starting point precludes a fully psychological explanation of spirituality since appeal to God exceeds the methodology of the social or human sciences: Psychology is not theology. In contrast, a traditional Christian axion holds that "grace builds on nature." Accordingly, recognize that a dimension of the human mind itself—consciousness or human spirit—is first and foremost the source and object of spiritual experiences. Then the natural becomes fundamental, theoretically the essential, and at its roots spirituality lies within the competence of human study, and religious accounts are further elaborations. This proposition is the thesis of this article. Following the trenchant analyses of Bernard Lonergan, this account recognizes human consciousness or spirit as a dynamic dimension of the mind, self-present, out-going, self-transcending, open-ended, geared to reality, and normative: These requisites inherent in consciousness orient a person toward the true and the good. Then personal integration and spiritual growth coincide—in this way: Psychotherapeutic healing frees the spirit to increasingly take the lead and guide one’s living, constituting one as “a spiritual person.” The specification of consciousness/spirit contrasts with other mental content—emotions, memory, imagery—and suggests a tripartite human model (organism, psyche, and consciousness) in place of the standard bipartite model (body and mind). Such a naturalistic starting point easily supports religious elaboration, seeing God as Creator (theology) and envisioning union with God (theotics). This theory foresees the collaboration of the world's religions in acknowledging a common spiritual foundation for themselves and for our pluralistic secular society. |
| first_indexed | 2024-03-13T00:35:47Z |
| format | Article |
| id | doaj.art-6684b4bbc8464545882df146b7646792 |
| institution | Directory Open Access Journal |
| issn | 2715-9701 |
| language | Indonesian |
| last_indexed | 2024-03-13T00:35:47Z |
| publishDate | 2023-06-01 |
| publisher | Post-graduate Program of UIN Sunan Gunung Djati Bandung |
| record_format | Article |
| series | Khazanah Theologia |
| spelling | doaj.art-6684b4bbc8464545882df146b76467922023-07-10T05:50:15ZindPost-graduate Program of UIN Sunan Gunung Djati BandungKhazanah Theologia2715-97012023-06-015213114410.15575/kt.v5i2.215877592A Comprehensive Theory of Spirituality: Humanistic, Theist, and TheoticDaniel A. Helminiak0University of West Georgia, Carrollton, GeorgiaEspecially among the Abrahamic religions, quite regularly spirituality implies a relationship with God or else some other supposed “sacred” entities or forces. This starting point precludes a fully psychological explanation of spirituality since appeal to God exceeds the methodology of the social or human sciences: Psychology is not theology. In contrast, a traditional Christian axion holds that "grace builds on nature." Accordingly, recognize that a dimension of the human mind itself—consciousness or human spirit—is first and foremost the source and object of spiritual experiences. Then the natural becomes fundamental, theoretically the essential, and at its roots spirituality lies within the competence of human study, and religious accounts are further elaborations. This proposition is the thesis of this article. Following the trenchant analyses of Bernard Lonergan, this account recognizes human consciousness or spirit as a dynamic dimension of the mind, self-present, out-going, self-transcending, open-ended, geared to reality, and normative: These requisites inherent in consciousness orient a person toward the true and the good. Then personal integration and spiritual growth coincide—in this way: Psychotherapeutic healing frees the spirit to increasingly take the lead and guide one’s living, constituting one as “a spiritual person.” The specification of consciousness/spirit contrasts with other mental content—emotions, memory, imagery—and suggests a tripartite human model (organism, psyche, and consciousness) in place of the standard bipartite model (body and mind). Such a naturalistic starting point easily supports religious elaboration, seeing God as Creator (theology) and envisioning union with God (theotics). This theory foresees the collaboration of the world's religions in acknowledging a common spiritual foundation for themselves and for our pluralistic secular society.https://journal.uinsgd.ac.id/index.php/kt/article/view/21587bernard j. f.consciousnessdeificationhuman spiritlonerganpsychology of spirituality. |
| spellingShingle | Daniel A. Helminiak A Comprehensive Theory of Spirituality: Humanistic, Theist, and Theotic Khazanah Theologia bernard j. f. consciousness deification human spirit lonergan psychology of spirituality. |
| title | A Comprehensive Theory of Spirituality: Humanistic, Theist, and Theotic |
| title_full | A Comprehensive Theory of Spirituality: Humanistic, Theist, and Theotic |
| title_fullStr | A Comprehensive Theory of Spirituality: Humanistic, Theist, and Theotic |
| title_full_unstemmed | A Comprehensive Theory of Spirituality: Humanistic, Theist, and Theotic |
| title_short | A Comprehensive Theory of Spirituality: Humanistic, Theist, and Theotic |
| title_sort | comprehensive theory of spirituality humanistic theist and theotic |
| topic | bernard j. f. consciousness deification human spirit lonergan psychology of spirituality. |
| url | https://journal.uinsgd.ac.id/index.php/kt/article/view/21587 |
| work_keys_str_mv | AT danielahelminiak acomprehensivetheoryofspiritualityhumanistictheistandtheotic AT danielahelminiak comprehensivetheoryofspiritualityhumanistictheistandtheotic |