The Not-So-New Religious Movements: Changes in ‘the Cult Scene’ over the Past Forty Years

New religious movements (NRMs) tend to exhibit certain characteristics that change with the arrival of second and subsequent generations. The paper explores some of the internally motivated revisions that may be due to demographic changes or disappointed expectations, and some of the changes brought...

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Main Author: Eileen Barker
Format: Article
Language:English
Published: Finnish Society for the Study of Religion 2015-01-01
Series:Temenos
Subjects:
Online Access:https://journal.fi/temenos/article/view/48461
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author Eileen Barker
author_facet Eileen Barker
author_sort Eileen Barker
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description New religious movements (NRMs) tend to exhibit certain characteristics that change with the arrival of second and subsequent generations. The paper explores some of the internally motivated revisions that may be due to demographic changes or disappointed expectations, and some of the changes brought about through the economic, political, technological, legal and cultural influences from the wider society. Although there are always exceptions, unqualified boundaries tend to become more porous and negotiable as the movements accommodate to the outside world and ‘denominationalise’. The paper ends with a brief description of some of the more general changes in ‘the cult scene’ over the past 40 years.
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spelling doaj.art-66aeebf9e1ef425ba3cb0408e4969eb32022-12-21T23:58:25ZengFinnish Society for the Study of ReligionTemenos2342-72562015-01-0150210.33356/temenos.48461The Not-So-New Religious Movements: Changes in ‘the Cult Scene’ over the Past Forty YearsEileen Barker0London School of EconomicsNew religious movements (NRMs) tend to exhibit certain characteristics that change with the arrival of second and subsequent generations. The paper explores some of the internally motivated revisions that may be due to demographic changes or disappointed expectations, and some of the changes brought about through the economic, political, technological, legal and cultural influences from the wider society. Although there are always exceptions, unqualified boundaries tend to become more porous and negotiable as the movements accommodate to the outside world and ‘denominationalise’. The paper ends with a brief description of some of the more general changes in ‘the cult scene’ over the past 40 years.https://journal.fi/temenos/article/view/48461CultsNRMsNew Religious MovementsSectsChangeDenominationalisation
spellingShingle Eileen Barker
The Not-So-New Religious Movements: Changes in ‘the Cult Scene’ over the Past Forty Years
Temenos
Cults
NRMs
New Religious Movements
Sects
Change
Denominationalisation
title The Not-So-New Religious Movements: Changes in ‘the Cult Scene’ over the Past Forty Years
title_full The Not-So-New Religious Movements: Changes in ‘the Cult Scene’ over the Past Forty Years
title_fullStr The Not-So-New Religious Movements: Changes in ‘the Cult Scene’ over the Past Forty Years
title_full_unstemmed The Not-So-New Religious Movements: Changes in ‘the Cult Scene’ over the Past Forty Years
title_short The Not-So-New Religious Movements: Changes in ‘the Cult Scene’ over the Past Forty Years
title_sort not so new religious movements changes in the cult scene over the past forty years
topic Cults
NRMs
New Religious Movements
Sects
Change
Denominationalisation
url https://journal.fi/temenos/article/view/48461
work_keys_str_mv AT eileenbarker thenotsonewreligiousmovementschangesinthecultsceneoverthepastfortyyears
AT eileenbarker notsonewreligiousmovementschangesinthecultsceneoverthepastfortyyears