Kazakh superstitions between humans and nature as a system of compatibility in theology
The unity of man and nature is associated in many philosophical currents with different levels of world unity. This is especially true of al-Farabi's concept of the world under the moon. Although ontological problems are posed at a high level in the concepts of space and time in modern philosop...
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| Format: | Article |
| Language: | English |
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Africajournals
2024-01-01
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| Series: | Pharos Journal of Theology |
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| Online Access: | https://www.pharosjot.com/uploads/7/1/6/3/7163688/article_17_105_1__2024_kazakhstan.pdf |
| _version_ | 1797603136420970496 |
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| author | Yerkebulan Yerzhanov Alikbayeva Marzhan Omirbekova Aliya Kaupenbayeva Sama Seisenbayeva Akbota Aisulu Khairuldayeva |
| author_facet | Yerkebulan Yerzhanov Alikbayeva Marzhan Omirbekova Aliya Kaupenbayeva Sama Seisenbayeva Akbota Aisulu Khairuldayeva |
| author_sort | Yerkebulan Yerzhanov |
| collection | DOAJ |
| description | The unity of man and nature is associated in many philosophical currents with different levels of world unity. This is especially true of al-Farabi's concept of the world under the moon. Although ontological problems are posed at a high level in the concepts of space and time in modern philosophy and classical physics, they become functions of infinity, which are absolutely separate from man. Of course, there is a mutual creative activity and inseparable unity of man and the world, which should not come as a surprise after the concepts of "light
world" and the twin of man and the world in Kazakh culture. Here we can talk about the correctness and falsity of the world around the ancient man of the East, about the "maya" of his world, but the path to man - the real Tao - becomes clear from the moon, and the external being - the landscape in motion. only. It is possible to say that cognition in these cultures is whole, specially reflected; it does not divide the world into parts, it does not study it in detail, it does not lose the "colors" of the world, it is not rationalized; where attempts to blindly conquer
nature are irrational, and so on. |
| first_indexed | 2024-03-11T04:25:07Z |
| format | Article |
| id | doaj.art-66c7a3f75230400297ed06237c7dec98 |
| institution | Directory Open Access Journal |
| issn | 2414-3324 |
| language | English |
| last_indexed | 2024-03-11T04:25:07Z |
| publishDate | 2024-01-01 |
| publisher | Africajournals |
| record_format | Article |
| series | Pharos Journal of Theology |
| spelling | doaj.art-66c7a3f75230400297ed06237c7dec982023-11-17T21:58:33ZengAfricajournalsPharos Journal of Theology2414-33242024-01-011051https://doi.org/10.46222/pharosjot.10517Kazakh superstitions between humans and nature as a system of compatibility in theologyYerkebulan Yerzhanov0Alikbayeva Marzhan1Omirbekova Aliya2Kaupenbayeva Sama3Seisenbayeva Akbota4Aisulu Khairuldayeva5Al-Farabi Kazakh National University, Almaty, KazakhstanAl-Farabi Kazakh National University, Almaty, KazakhstanAl-Farabi Kazakh National University, Almaty, KazakhstanAl-Farabi Kazakh National University, Almaty, Kazakhstan Kazakh National Women's Pedagogical University Almaty, KazakhstanAbai Kazakh National Pedagogical University Almaty, KazakhstanThe unity of man and nature is associated in many philosophical currents with different levels of world unity. This is especially true of al-Farabi's concept of the world under the moon. Although ontological problems are posed at a high level in the concepts of space and time in modern philosophy and classical physics, they become functions of infinity, which are absolutely separate from man. Of course, there is a mutual creative activity and inseparable unity of man and the world, which should not come as a surprise after the concepts of "light world" and the twin of man and the world in Kazakh culture. Here we can talk about the correctness and falsity of the world around the ancient man of the East, about the "maya" of his world, but the path to man - the real Tao - becomes clear from the moon, and the external being - the landscape in motion. only. It is possible to say that cognition in these cultures is whole, specially reflected; it does not divide the world into parts, it does not study it in detail, it does not lose the "colors" of the world, it is not rationalized; where attempts to blindly conquer nature are irrational, and so on.https://www.pharosjot.com/uploads/7/1/6/3/7163688/article_17_105_1__2024_kazakhstan.pdf: light worldternary worldkazakh mythsbeing humanecological culturetheology |
| spellingShingle | Yerkebulan Yerzhanov Alikbayeva Marzhan Omirbekova Aliya Kaupenbayeva Sama Seisenbayeva Akbota Aisulu Khairuldayeva Kazakh superstitions between humans and nature as a system of compatibility in theology Pharos Journal of Theology : light world ternary world kazakh myths being human ecological culture theology |
| title | Kazakh superstitions between humans and nature as a system of compatibility in theology |
| title_full | Kazakh superstitions between humans and nature as a system of compatibility in theology |
| title_fullStr | Kazakh superstitions between humans and nature as a system of compatibility in theology |
| title_full_unstemmed | Kazakh superstitions between humans and nature as a system of compatibility in theology |
| title_short | Kazakh superstitions between humans and nature as a system of compatibility in theology |
| title_sort | kazakh superstitions between humans and nature as a system of compatibility in theology |
| topic | : light world ternary world kazakh myths being human ecological culture theology |
| url | https://www.pharosjot.com/uploads/7/1/6/3/7163688/article_17_105_1__2024_kazakhstan.pdf |
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