Recitation of the Succession of the Sunan Kudus in Cultural Da'wa
Wali comes from Wala or Waliya which means close, has a role in continuing the prophetic mission. In the Quran, this term is used to mean a relative, friend or protector. In carrying out the role of continuing the mission of prophecy, the saints who are more familiarly called Walisongo always invite...
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| Format: | Article |
| Language: | Arabic |
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Indonesian Academy of Social and Religious Research (IASRR)
2020-10-01
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| Series: | International Journal of Social Science and Religion |
| Subjects: | |
| Online Access: | http://ijssr.net/index.php/ijssr/article/view/9 |
| _version_ | 1818202229367111680 |
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| author | Bekti Taufiq Ari Nugroho Choeroni Choeroni M. Minanur Rohman |
| author_facet | Bekti Taufiq Ari Nugroho Choeroni Choeroni M. Minanur Rohman |
| author_sort | Bekti Taufiq Ari Nugroho |
| collection | DOAJ |
| description | Wali comes from Wala or Waliya which means close, has a role in continuing the prophetic mission. In the Quran, this term is used to mean a relative, friend or protector. In carrying out the role of continuing the mission of prophecy, the saints who are more familiarly called Walisongo always invite Islam and Ahl al-Sunnah Wa al-Jama'ah, the da'wa used by Walisongo in realizing its mission is the application of the methods developed by Sunni Sufis in imparting teachings. However, the methods of preaching that are carried out by the saints are different, the values of pluralism as practiced by Sunan Kudus are very different from other saints, where Sunan Kudus used methods by utilizing traditional symbols and beliefs of the local community, evidence of Da'wa methods are still visible today, namely the shape and style of the building of the al-Aqsa mosque, minarets, gates, and showers (ablution places) which are actually symbols of the eight Buddhist paths, each of which is given a statue of the head of Kebo Gumarang as a permanent Buddhist teaching. preserved as part of cultural assimilation. |
| first_indexed | 2024-12-12T03:06:08Z |
| format | Article |
| id | doaj.art-6702cdd80e4f43309dffd3ab79d12cac |
| institution | Directory Open Access Journal |
| issn | 2723-5920 2746-086X |
| language | Arabic |
| last_indexed | 2024-12-12T03:06:08Z |
| publishDate | 2020-10-01 |
| publisher | Indonesian Academy of Social and Religious Research (IASRR) |
| record_format | Article |
| series | International Journal of Social Science and Religion |
| spelling | doaj.art-6702cdd80e4f43309dffd3ab79d12cac2022-12-22T00:40:31ZaraIndonesian Academy of Social and Religious Research (IASRR)International Journal of Social Science and Religion2723-59202746-086X2020-10-01697910.53639/ijssr.v1i1.99Recitation of the Succession of the Sunan Kudus in Cultural Da'waBekti Taufiq Ari Nugroho0Choeroni Choeroni1M. Minanur Rohman2Postgraduate Program at Walisongo Islamic University, SemarangSultan Agung Islamic University, Semarang, IndonesiaState Institute for Islamic Studies Pekalongan, IndonesiaWali comes from Wala or Waliya which means close, has a role in continuing the prophetic mission. In the Quran, this term is used to mean a relative, friend or protector. In carrying out the role of continuing the mission of prophecy, the saints who are more familiarly called Walisongo always invite Islam and Ahl al-Sunnah Wa al-Jama'ah, the da'wa used by Walisongo in realizing its mission is the application of the methods developed by Sunni Sufis in imparting teachings. However, the methods of preaching that are carried out by the saints are different, the values of pluralism as practiced by Sunan Kudus are very different from other saints, where Sunan Kudus used methods by utilizing traditional symbols and beliefs of the local community, evidence of Da'wa methods are still visible today, namely the shape and style of the building of the al-Aqsa mosque, minarets, gates, and showers (ablution places) which are actually symbols of the eight Buddhist paths, each of which is given a statue of the head of Kebo Gumarang as a permanent Buddhist teaching. preserved as part of cultural assimilation.http://ijssr.net/index.php/ijssr/article/view/9culture;da'wa;guardian;sunan kudus;symbol |
| spellingShingle | Bekti Taufiq Ari Nugroho Choeroni Choeroni M. Minanur Rohman Recitation of the Succession of the Sunan Kudus in Cultural Da'wa International Journal of Social Science and Religion culture; da'wa; guardian; sunan kudus; symbol |
| title | Recitation of the Succession of the Sunan Kudus in Cultural Da'wa |
| title_full | Recitation of the Succession of the Sunan Kudus in Cultural Da'wa |
| title_fullStr | Recitation of the Succession of the Sunan Kudus in Cultural Da'wa |
| title_full_unstemmed | Recitation of the Succession of the Sunan Kudus in Cultural Da'wa |
| title_short | Recitation of the Succession of the Sunan Kudus in Cultural Da'wa |
| title_sort | recitation of the succession of the sunan kudus in cultural da wa |
| topic | culture; da'wa; guardian; sunan kudus; symbol |
| url | http://ijssr.net/index.php/ijssr/article/view/9 |
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