DAYAK LAWANGAN BALIAN BAWO IN CENTRAL DUSUN, EAST BARITO, CENTRAL KALIMANTAN

Globalization with all its implications has affected the life of Dayak Lawangan living in Central Dusun. Modernization has caused balian bawo to be getting scarce. The number of the speakers of balian bawo is decreasing, and it seems that no young generation is interested in it, although its existen...

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Main Authors: Ervanta Restulita Liber Sigai, A.A Ngurah Anom Kumbara, I Wayan Cika, I Gusti Ketut Gde Arsana
Format: Article
Language:English
Published: Universitas Udayana 2016-02-01
Series:E-Journal of Cultural Studies
Subjects:
Online Access:https://ojs.unud.ac.id/index.php/ecs/article/view/18426
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author Ervanta Restulita Liber Sigai
A.A Ngurah Anom Kumbara
I Wayan Cika
I Gusti Ketut Gde Arsana
author_facet Ervanta Restulita Liber Sigai
A.A Ngurah Anom Kumbara
I Wayan Cika
I Gusti Ketut Gde Arsana
author_sort Ervanta Restulita Liber Sigai
collection DOAJ
description Globalization with all its implications has affected the life of Dayak Lawangan living in Central Dusun. Modernization has caused balian bawo to be getting scarce. The number of the speakers of balian bawo is decreasing, and it seems that no young generation is interested in it, although its existence still functions in various aspects of the Dayak Lawangan community’s life. In addition, the young generation is less interested in becoming balian bawo. This will affect the process of the regeneration of balian bawo. The result of the present study shows that the practice of balian waho is obtained through the myth and process of becoming balian bawo. This causes balian bawo to be the central position in the practice of balian bawo ritual. Balian waho plays an important role in the healing and purifying processes. It functions to prevent both manifest and latent misfortunes. It is the socio-cultural supporting life regulation for Dayak Lawangan. It is made up of religiosity, culture conservation, social life, and aesthetics. The formal education, the discontinuity of the internationalization process in families, the low income earned by those who work as balian bawo, their risky responsibility, the spiritual and physical abilities they need, and their religious and psychological ideologies have caused those who are interested in becoming balian bawo to decrease. The impacts are that the dimensions of time and magic formula as part of the ritual practice will change. In addition, the ideological struggle for the ritual practice of balian bawo, and the change in the population of balian waho will also result from the scarcity of the population of balian waho. As well, the social and solidarity ties will be getting weaker and the funds needed for the ritual will be high enough.
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spelling doaj.art-672b7aeab08a42c7a9ab6b077137f6402022-12-21T17:48:16ZengUniversitas UdayanaE-Journal of Cultural Studies2338-24492016-02-019118426DAYAK LAWANGAN BALIAN BAWO IN CENTRAL DUSUN, EAST BARITO, CENTRAL KALIMANTANErvanta Restulita Liber SigaiA.A Ngurah Anom KumbaraI Wayan CikaI Gusti Ketut Gde ArsanaGlobalization with all its implications has affected the life of Dayak Lawangan living in Central Dusun. Modernization has caused balian bawo to be getting scarce. The number of the speakers of balian bawo is decreasing, and it seems that no young generation is interested in it, although its existence still functions in various aspects of the Dayak Lawangan community’s life. In addition, the young generation is less interested in becoming balian bawo. This will affect the process of the regeneration of balian bawo. The result of the present study shows that the practice of balian waho is obtained through the myth and process of becoming balian bawo. This causes balian bawo to be the central position in the practice of balian bawo ritual. Balian waho plays an important role in the healing and purifying processes. It functions to prevent both manifest and latent misfortunes. It is the socio-cultural supporting life regulation for Dayak Lawangan. It is made up of religiosity, culture conservation, social life, and aesthetics. The formal education, the discontinuity of the internationalization process in families, the low income earned by those who work as balian bawo, their risky responsibility, the spiritual and physical abilities they need, and their religious and psychological ideologies have caused those who are interested in becoming balian bawo to decrease. The impacts are that the dimensions of time and magic formula as part of the ritual practice will change. In addition, the ideological struggle for the ritual practice of balian bawo, and the change in the population of balian waho will also result from the scarcity of the population of balian waho. As well, the social and solidarity ties will be getting weaker and the funds needed for the ritual will be high enough.https://ojs.unud.ac.id/index.php/ecs/article/view/18426balian bawo, dayak lawangan ethnic group, and balian bawo ritual.
spellingShingle Ervanta Restulita Liber Sigai
A.A Ngurah Anom Kumbara
I Wayan Cika
I Gusti Ketut Gde Arsana
DAYAK LAWANGAN BALIAN BAWO IN CENTRAL DUSUN, EAST BARITO, CENTRAL KALIMANTAN
E-Journal of Cultural Studies
balian bawo, dayak lawangan ethnic group, and balian bawo ritual.
title DAYAK LAWANGAN BALIAN BAWO IN CENTRAL DUSUN, EAST BARITO, CENTRAL KALIMANTAN
title_full DAYAK LAWANGAN BALIAN BAWO IN CENTRAL DUSUN, EAST BARITO, CENTRAL KALIMANTAN
title_fullStr DAYAK LAWANGAN BALIAN BAWO IN CENTRAL DUSUN, EAST BARITO, CENTRAL KALIMANTAN
title_full_unstemmed DAYAK LAWANGAN BALIAN BAWO IN CENTRAL DUSUN, EAST BARITO, CENTRAL KALIMANTAN
title_short DAYAK LAWANGAN BALIAN BAWO IN CENTRAL DUSUN, EAST BARITO, CENTRAL KALIMANTAN
title_sort dayak lawangan balian bawo in central dusun east barito central kalimantan
topic balian bawo, dayak lawangan ethnic group, and balian bawo ritual.
url https://ojs.unud.ac.id/index.php/ecs/article/view/18426
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