The Vegetation Place of Human and Animals from the Perspective of the Mythology of Creation in Ancient Persia

Myths are truth-based narratives that exist in most nations with a lot of similarities and, of course, with minor differences. These stories are studied for recognition of the opinions, beliefs and the culture of a horde. Since the late nineteenth century, mythology has been recognized as one of...

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Main Authors: Fatemeh Hemmati Tarahomi, Arman Zargaran, Morteza Mojahedi, Seyyed Ali Mozafarpour, Manijeh Abdollahi
Format: Article
Language:English
Published: Shiraz University of Medical Sciences 2018-11-01
Series:Journal of Research on History of Medicine
Subjects:
Online Access:http://rhm.ir/index.php/rhm/article/view/441
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author Fatemeh Hemmati Tarahomi
Arman Zargaran
Morteza Mojahedi
Seyyed Ali Mozafarpour
Manijeh Abdollahi
author_facet Fatemeh Hemmati Tarahomi
Arman Zargaran
Morteza Mojahedi
Seyyed Ali Mozafarpour
Manijeh Abdollahi
author_sort Fatemeh Hemmati Tarahomi
collection DOAJ
description Myths are truth-based narratives that exist in most nations with a lot of similarities and, of course, with minor differences. These stories are studied for recognition of the opinions, beliefs and the culture of a horde. Since the late nineteenth century, mythology has been recognized as one of the branches of science. In many tribes such as ancient Iran, the belief of vegetation of human and animals can be seen. The mythology of creation is based on the contrast between the noble Ahuraei and the devilish evil forces. At first, Ahuramazda creates all the universes in health and perfection; sky, water, earth, plant, animal and human. Ahriman attacks these creatures and causes illness and death. Ahouramazda, rose up to contradict and the plant grew up from mythical cattle organs and Mashya and Mashyaneh also grew up from Kiomars sperm. These materials can be traced and examined from three perspectives of first-hand sources such as Bun-Dahišn, Vazidagiha-i-Zaddisparam, etc., mythological sources and later research. According to these sources, and with a look at the myths of creation in ancient Persia, the creation of animals and humans from the vegetation can be deduced. In ancient Persia, like many other tribes, there existed a belief of creation of humans and animals from plants.
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spelling doaj.art-682721ff255c4de49050fd17514b00b02022-12-21T22:30:51ZengShiraz University of Medical SciencesJournal of Research on History of Medicine2251-886X2251-886X2018-11-0174229236The Vegetation Place of Human and Animals from the Perspective of the Mythology of Creation in Ancient PersiaFatemeh Hemmati Tarahomi0Arman Zargaran1Morteza Mojahedi2Seyyed Ali Mozafarpour3Manijeh Abdollahi4Department of History of Medicine, School of Persian Medicine, Tehran University of Medical Sciences, Tehran, IranDepartment of History of Medicine, School of Traditional Medicine, Babol University of Medical Sciences, Babol, IranDepartment of History of Medicine, School of Persian Medicine, Tehran University of Medical Sciences, Tehran, IranDepartment of History of Medicine, School of Persian Medicine, Tehran University of Medical Sciences, Tehran, IranDepartment of Persian Literature, Paramedical School, Shiraz University of Medical Sciences, Shiraz, IranMyths are truth-based narratives that exist in most nations with a lot of similarities and, of course, with minor differences. These stories are studied for recognition of the opinions, beliefs and the culture of a horde. Since the late nineteenth century, mythology has been recognized as one of the branches of science. In many tribes such as ancient Iran, the belief of vegetation of human and animals can be seen. The mythology of creation is based on the contrast between the noble Ahuraei and the devilish evil forces. At first, Ahuramazda creates all the universes in health and perfection; sky, water, earth, plant, animal and human. Ahriman attacks these creatures and causes illness and death. Ahouramazda, rose up to contradict and the plant grew up from mythical cattle organs and Mashya and Mashyaneh also grew up from Kiomars sperm. These materials can be traced and examined from three perspectives of first-hand sources such as Bun-Dahišn, Vazidagiha-i-Zaddisparam, etc., mythological sources and later research. According to these sources, and with a look at the myths of creation in ancient Persia, the creation of animals and humans from the vegetation can be deduced. In ancient Persia, like many other tribes, there existed a belief of creation of humans and animals from plants.http://rhm.ir/index.php/rhm/article/view/441Human Vegetation ThemePersian MedicineMythAncient Persia
spellingShingle Fatemeh Hemmati Tarahomi
Arman Zargaran
Morteza Mojahedi
Seyyed Ali Mozafarpour
Manijeh Abdollahi
The Vegetation Place of Human and Animals from the Perspective of the Mythology of Creation in Ancient Persia
Journal of Research on History of Medicine
Human Vegetation Theme
Persian Medicine
Myth
Ancient Persia
title The Vegetation Place of Human and Animals from the Perspective of the Mythology of Creation in Ancient Persia
title_full The Vegetation Place of Human and Animals from the Perspective of the Mythology of Creation in Ancient Persia
title_fullStr The Vegetation Place of Human and Animals from the Perspective of the Mythology of Creation in Ancient Persia
title_full_unstemmed The Vegetation Place of Human and Animals from the Perspective of the Mythology of Creation in Ancient Persia
title_short The Vegetation Place of Human and Animals from the Perspective of the Mythology of Creation in Ancient Persia
title_sort vegetation place of human and animals from the perspective of the mythology of creation in ancient persia
topic Human Vegetation Theme
Persian Medicine
Myth
Ancient Persia
url http://rhm.ir/index.php/rhm/article/view/441
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