Nadie se pregunta de dónde viene la luna

This poem is a meditation on the mystical powers of the moon and her ability to transmutate elements, as well as her ability to facilitate feminine creative cycles and reproduction. The refrain--No one asks where the moon comes from, but she is guided by gravity--is both a call to the mysterious ori...

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Main Author: Sonya Wohletz
Format: Article
Language:English
Published: Latin American Research Commons 2018-05-01
Series:Latin American Literary Review
Subjects:
Online Access:https://account.lalrp.net/index.php/lasa-j-lalr/article/view/43
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author Sonya Wohletz
author_facet Sonya Wohletz
author_sort Sonya Wohletz
collection DOAJ
description This poem is a meditation on the mystical powers of the moon and her ability to transmutate elements, as well as her ability to facilitate feminine creative cycles and reproduction. The refrain--No one asks where the moon comes from, but she is guided by gravity--is both a call to the mysterious origins of the moon as well as her deep connectedness to earth and its inhabitants. I call the moon the first Shamaness, because she is the ancient one who transforms light, guides our path in the dark, and facilitates creative cycles. This poem emerged during an academic project in Ecuador, during which I researched miraculous cults and images. Although my research focuses on the colonial period, I also studied local cults, pre-Hispanic religious influences, and other folk practices as they relate to the phenomenology of religious imagery. These local, spiritual practices have continued to influence Ecuadorian culture, even after the transplantation of European Catholicism in those lands.
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spelling doaj.art-684bad94f1a441228c6f6721793462552023-10-19T14:48:44ZengLatin American Research CommonsLatin American Literary Review2330-135X2018-05-01458910.26824/lalr.43Nadie se pregunta de dónde viene la lunaSonya Wohletz0Tulane UniversityThis poem is a meditation on the mystical powers of the moon and her ability to transmutate elements, as well as her ability to facilitate feminine creative cycles and reproduction. The refrain--No one asks where the moon comes from, but she is guided by gravity--is both a call to the mysterious origins of the moon as well as her deep connectedness to earth and its inhabitants. I call the moon the first Shamaness, because she is the ancient one who transforms light, guides our path in the dark, and facilitates creative cycles. This poem emerged during an academic project in Ecuador, during which I researched miraculous cults and images. Although my research focuses on the colonial period, I also studied local cults, pre-Hispanic religious influences, and other folk practices as they relate to the phenomenology of religious imagery. These local, spiritual practices have continued to influence Ecuadorian culture, even after the transplantation of European Catholicism in those lands. https://account.lalrp.net/index.php/lasa-j-lalr/article/view/43Latin American HistoryShamanismFemininityReligionPre-ColumbianPoetry
spellingShingle Sonya Wohletz
Nadie se pregunta de dónde viene la luna
Latin American Literary Review
Latin American History
Shamanism
Femininity
Religion
Pre-Columbian
Poetry
title Nadie se pregunta de dónde viene la luna
title_full Nadie se pregunta de dónde viene la luna
title_fullStr Nadie se pregunta de dónde viene la luna
title_full_unstemmed Nadie se pregunta de dónde viene la luna
title_short Nadie se pregunta de dónde viene la luna
title_sort nadie se pregunta de donde viene la luna
topic Latin American History
Shamanism
Femininity
Religion
Pre-Columbian
Poetry
url https://account.lalrp.net/index.php/lasa-j-lalr/article/view/43
work_keys_str_mv AT sonyawohletz nadiesepreguntadedondevienelaluna