Making ‘the National Image’ of Korea: From the Shrine of the Joseon Dynasty to the National Memorial of the Republic of Korea

Korea tried to reconstruct its tradition as a modern nation and promote nationalism only in the 1960s, a relatively late period compared to the West. So-called “tradition-making” began by promoting the full-fledged national shrine project to commemorate historical figures in a short period. These na...

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Main Author: Jihong Kim
Format: Article
Language:English
Published: MDPI AG 2022-10-01
Series:Buildings
Subjects:
Online Access:https://www.mdpi.com/2075-5309/12/11/1799
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author Jihong Kim
author_facet Jihong Kim
author_sort Jihong Kim
collection DOAJ
description Korea tried to reconstruct its tradition as a modern nation and promote nationalism only in the 1960s, a relatively late period compared to the West. So-called “tradition-making” began by promoting the full-fledged national shrine project to commemorate historical figures in a short period. These national shrines were built in a traditional style and embodied a national image representing Korea. This study analyzed which elements of traditional Korean architecture were selectively adopted for the main hall of Hyeonchungsa, the first national shrine, and discussed how these choices were intertwined with the discourses on Korean architecture at the time by tracing their historical, cultural, and political context. Although the ‘newly invented’ national shrine functionally resembled a Confucian shrine, it favored splendid and magnificent elements on its exterior, a tendency that is well-demonstrated in the shape of its roof, the decoration of the eaves, and the elevation. This style reflects the modern perspective that regarded the roof curve as an essential feature to define the identity of Korean architecture. Additionally, it can be seen as an effort to reevaluate the architectural style of the Joseon Dynasty, which was belittled during the Japanese colonial period. In addition, these national shrines showed an attempt to reproduce the architectural form of the past with modern material–concrete–by actively referring to the drawing data derived from the actual measurement surveys of historical buildings that were carried out vigorously in the early 1960s. Although these buildings have not been valued in academia amid criticism of the political use of traditions, they played a critical role in spreading the “image of Korean tradition”.
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spelling doaj.art-6a0727f689f542f7839019c3505c2c502023-11-24T03:57:52ZengMDPI AGBuildings2075-53092022-10-011211179910.3390/buildings12111799Making ‘the National Image’ of Korea: From the Shrine of the Joseon Dynasty to the National Memorial of the Republic of KoreaJihong Kim0Cultural Heritage Administration, Seoul 04535, KoreaKorea tried to reconstruct its tradition as a modern nation and promote nationalism only in the 1960s, a relatively late period compared to the West. So-called “tradition-making” began by promoting the full-fledged national shrine project to commemorate historical figures in a short period. These national shrines were built in a traditional style and embodied a national image representing Korea. This study analyzed which elements of traditional Korean architecture were selectively adopted for the main hall of Hyeonchungsa, the first national shrine, and discussed how these choices were intertwined with the discourses on Korean architecture at the time by tracing their historical, cultural, and political context. Although the ‘newly invented’ national shrine functionally resembled a Confucian shrine, it favored splendid and magnificent elements on its exterior, a tendency that is well-demonstrated in the shape of its roof, the decoration of the eaves, and the elevation. This style reflects the modern perspective that regarded the roof curve as an essential feature to define the identity of Korean architecture. Additionally, it can be seen as an effort to reevaluate the architectural style of the Joseon Dynasty, which was belittled during the Japanese colonial period. In addition, these national shrines showed an attempt to reproduce the architectural form of the past with modern material–concrete–by actively referring to the drawing data derived from the actual measurement surveys of historical buildings that were carried out vigorously in the early 1960s. Although these buildings have not been valued in academia amid criticism of the political use of traditions, they played a critical role in spreading the “image of Korean tradition”.https://www.mdpi.com/2075-5309/12/11/1799invention of traditionborrowing traditional architectural stylenational memorials in traditional style
spellingShingle Jihong Kim
Making ‘the National Image’ of Korea: From the Shrine of the Joseon Dynasty to the National Memorial of the Republic of Korea
Buildings
invention of tradition
borrowing traditional architectural style
national memorials in traditional style
title Making ‘the National Image’ of Korea: From the Shrine of the Joseon Dynasty to the National Memorial of the Republic of Korea
title_full Making ‘the National Image’ of Korea: From the Shrine of the Joseon Dynasty to the National Memorial of the Republic of Korea
title_fullStr Making ‘the National Image’ of Korea: From the Shrine of the Joseon Dynasty to the National Memorial of the Republic of Korea
title_full_unstemmed Making ‘the National Image’ of Korea: From the Shrine of the Joseon Dynasty to the National Memorial of the Republic of Korea
title_short Making ‘the National Image’ of Korea: From the Shrine of the Joseon Dynasty to the National Memorial of the Republic of Korea
title_sort making the national image of korea from the shrine of the joseon dynasty to the national memorial of the republic of korea
topic invention of tradition
borrowing traditional architectural style
national memorials in traditional style
url https://www.mdpi.com/2075-5309/12/11/1799
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