Neoplatonic Origins of Evil in Pseudo-Dionysius's View

Pseudo-Dionysius's view on evil was influenced by Neoplatonic tradition. Like Neoplatonic philosophers, he believed evil to be the absence of good and of no actual existence as all creatures were good and shared this quality. In other words, things lacking good would have no existence at all. A...

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Main Author: amir nasri
Format: Article
Language:fas
Published: Allameh Tabataba'i University Press 2012-06-01
Series:حکمت و فلسفه
Subjects:
Online Access:https://wph.atu.ac.ir/article_5845_46ed9c5ec09ca34f2dab13d2d02ee675.pdf
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author amir nasri
author_facet amir nasri
author_sort amir nasri
collection DOAJ
description Pseudo-Dionysius's view on evil was influenced by Neoplatonic tradition. Like Neoplatonic philosophers, he believed evil to be the absence of good and of no actual existence as all creatures were good and shared this quality. In other words, things lacking good would have no existence at all. Accordingly, Pseudo-Dionysius defined evil as lack of perfection and related it to the descent of the soul or the fall of man. In his view on evil, Pseudo-Dionysius was mostly influenced by Proclus, with whom he shared the belief that matter should not be considered evil, a view which stood in opposition with those of Plotinus. Furthermore, He was more concerned with philosophical issues than theological ones. Therefore, his views are penned in a language borrowed form Neoplatonic philosophers which bears little resemblance to the rhetoric of the Holy Scriptures.
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spelling doaj.art-6a17a98e875f447995a5b3f6a84c7a872023-12-18T10:40:37ZfasAllameh Tabataba'i University Pressحکمت و فلسفه1735-32382476-60382012-06-01830576810.22054/wph.2012.58455845Neoplatonic Origins of Evil in Pseudo-Dionysius's Viewamir nasri0هیئت علمی دانشگاه علامه طباطباییPseudo-Dionysius's view on evil was influenced by Neoplatonic tradition. Like Neoplatonic philosophers, he believed evil to be the absence of good and of no actual existence as all creatures were good and shared this quality. In other words, things lacking good would have no existence at all. Accordingly, Pseudo-Dionysius defined evil as lack of perfection and related it to the descent of the soul or the fall of man. In his view on evil, Pseudo-Dionysius was mostly influenced by Proclus, with whom he shared the belief that matter should not be considered evil, a view which stood in opposition with those of Plotinus. Furthermore, He was more concerned with philosophical issues than theological ones. Therefore, his views are penned in a language borrowed form Neoplatonic philosophers which bears little resemblance to the rhetoric of the Holy Scriptures.https://wph.atu.ac.ir/article_5845_46ed9c5ec09ca34f2dab13d2d02ee675.pdfevilpseudo-dionysius the areopagiteneoplatonic traditiongooddivine names
spellingShingle amir nasri
Neoplatonic Origins of Evil in Pseudo-Dionysius's View
حکمت و فلسفه
evil
pseudo-dionysius the areopagite
neoplatonic tradition
good
divine names
title Neoplatonic Origins of Evil in Pseudo-Dionysius's View
title_full Neoplatonic Origins of Evil in Pseudo-Dionysius's View
title_fullStr Neoplatonic Origins of Evil in Pseudo-Dionysius's View
title_full_unstemmed Neoplatonic Origins of Evil in Pseudo-Dionysius's View
title_short Neoplatonic Origins of Evil in Pseudo-Dionysius's View
title_sort neoplatonic origins of evil in pseudo dionysius s view
topic evil
pseudo-dionysius the areopagite
neoplatonic tradition
good
divine names
url https://wph.atu.ac.ir/article_5845_46ed9c5ec09ca34f2dab13d2d02ee675.pdf
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