Reindeer Herding and History in the Mountains of Southern Sápmi
During the summers of 1998-2000 four Saami villages in southern Sapmi carried out a survey of traditional reindeer herding sites. Reindeer herding of today engages a small Saami minority, but the reindeer herders are important as bearers of Saami culture and language. Reindeer herding has, however,...
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| Format: | Article |
| Language: | English |
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Svenska Arkeologiska Samfundet
2002-12-01
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| Series: | Current Swedish Archaeology |
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| Online Access: | https://193.10.12.85:443/csa/article/view/880 |
| _version_ | 1797861220765663232 |
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| author | Britta Wennstedt Edvinger |
| author_facet | Britta Wennstedt Edvinger |
| author_sort | Britta Wennstedt Edvinger |
| collection | DOAJ |
| description |
During the summers of 1998-2000 four Saami villages in southern Sapmi carried out a survey of traditional reindeer herding sites. Reindeer herding of today engages a small Saami minority, but the reindeer herders are important as bearers of Saami culture and language. Reindeer herding has, however, been called into question from several different directions. In this process, which often leads to court, the ability of the Saami villages to present evidence of previous reindeer herding in a region, either in written records or as remains in the landscape, has become an argument for the continued rights of use of certain winter-grazing areas. As a result, archaeology has acquired a new relevance for the Saami villages. But the procedures of archaeological surveys and of the cultural heritage conservation in Sweden are based on ethnocentric assumptions. In a cultural sense, Sapmi of the past and present-day Sweden belong to two different continents, even though they happen to be situated in the same comer of the world. When working with Saami history it is necessary to do away with the distinction between "nature" and "culture", just like a number of other dualisms that are relevant only in a (modern) Western context. If we replace "nature" and "culture" with "environment", we will increase our possibilities to translate Saami history into the language of archaeology and to make archaeology relevant to local people in the mountain region.
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| first_indexed | 2024-04-09T21:58:39Z |
| format | Article |
| id | doaj.art-6a5774c8d82443a0a52d51c370fa3cb5 |
| institution | Directory Open Access Journal |
| issn | 1102-7355 2002-3901 |
| language | English |
| last_indexed | 2024-04-09T21:58:39Z |
| publishDate | 2002-12-01 |
| publisher | Svenska Arkeologiska Samfundet |
| record_format | Article |
| series | Current Swedish Archaeology |
| spelling | doaj.art-6a5774c8d82443a0a52d51c370fa3cb52023-03-24T02:26:34ZengSvenska Arkeologiska SamfundetCurrent Swedish Archaeology1102-73552002-39012002-12-0110110.37718/CSA.2002.07Reindeer Herding and History in the Mountains of Southern SápmiBritta Wennstedt Edvinger0Arkeologicentrum AB During the summers of 1998-2000 four Saami villages in southern Sapmi carried out a survey of traditional reindeer herding sites. Reindeer herding of today engages a small Saami minority, but the reindeer herders are important as bearers of Saami culture and language. Reindeer herding has, however, been called into question from several different directions. In this process, which often leads to court, the ability of the Saami villages to present evidence of previous reindeer herding in a region, either in written records or as remains in the landscape, has become an argument for the continued rights of use of certain winter-grazing areas. As a result, archaeology has acquired a new relevance for the Saami villages. But the procedures of archaeological surveys and of the cultural heritage conservation in Sweden are based on ethnocentric assumptions. In a cultural sense, Sapmi of the past and present-day Sweden belong to two different continents, even though they happen to be situated in the same comer of the world. When working with Saami history it is necessary to do away with the distinction between "nature" and "culture", just like a number of other dualisms that are relevant only in a (modern) Western context. If we replace "nature" and "culture" with "environment", we will increase our possibilities to translate Saami history into the language of archaeology and to make archaeology relevant to local people in the mountain region. https://193.10.12.85:443/csa/article/view/880archaeological surveyecologymountain regionsSaami |
| spellingShingle | Britta Wennstedt Edvinger Reindeer Herding and History in the Mountains of Southern Sápmi Current Swedish Archaeology archaeological survey ecology mountain regions Saami |
| title | Reindeer Herding and History in the Mountains of Southern Sápmi |
| title_full | Reindeer Herding and History in the Mountains of Southern Sápmi |
| title_fullStr | Reindeer Herding and History in the Mountains of Southern Sápmi |
| title_full_unstemmed | Reindeer Herding and History in the Mountains of Southern Sápmi |
| title_short | Reindeer Herding and History in the Mountains of Southern Sápmi |
| title_sort | reindeer herding and history in the mountains of southern sapmi |
| topic | archaeological survey ecology mountain regions Saami |
| url | https://193.10.12.85:443/csa/article/view/880 |
| work_keys_str_mv | AT brittawennstedtedvinger reindeerherdingandhistoryinthemountainsofsouthernsapmi |