De los candires a Kandire. La invención de un mito chiriguano

From the Candires to Kandire. The invention of a Chiriguano myth. This paper examines the contradiction between the current use of the term « Kandire » and what the 16th century sources – which are the only ones that actually mention the word – can teach us about it. Currently « Kandire » is assimil...

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Main Author: Isabelle Combès
Format: Article
Language:English
Published: Société des américanistes 2006-12-01
Series:Journal de la Société des Américanistes
Subjects:
Online Access:http://journals.openedition.org/jsa/3139
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author Isabelle Combès
author_facet Isabelle Combès
author_sort Isabelle Combès
collection DOAJ
description From the Candires to Kandire. The invention of a Chiriguano myth. This paper examines the contradiction between the current use of the term « Kandire » and what the 16th century sources – which are the only ones that actually mention the word – can teach us about it. Currently « Kandire » is assimilated to the « land without evil » of the Bolivian Guaraní-Chiriguano. The analysis of colonial texts, however, reveals that the first mention of the term designates a concrete people called « the Candires », who can easily be associated with the Incas; the second « Candire » is assimilated to the idea of Paytiti; and, finally, the third use of the term relates to the « Candire » god of the Itatin Chiriguano. The assimilation of « Kandire » to a « land without evil », or at least its inclusion in a religious complex of representations, can only be attested among the Itatin branch of the Chiriguano and not among the ethnic groups that gave birth to the current Bolivian Chiriguano. Among them, the Kandire myth is more a process of « invention of tradition » than the original founding belief which several authors present and use nowadays.
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spelling doaj.art-6a64f26386cd4662a826509d800802fb2022-12-22T03:54:34ZengSociété des américanistesJournal de la Société des Américanistes0037-91741957-78422006-12-019213716310.4000/jsa.3139De los candires a Kandire. La invención de un mito chiriguanoIsabelle CombèsFrom the Candires to Kandire. The invention of a Chiriguano myth. This paper examines the contradiction between the current use of the term « Kandire » and what the 16th century sources – which are the only ones that actually mention the word – can teach us about it. Currently « Kandire » is assimilated to the « land without evil » of the Bolivian Guaraní-Chiriguano. The analysis of colonial texts, however, reveals that the first mention of the term designates a concrete people called « the Candires », who can easily be associated with the Incas; the second « Candire » is assimilated to the idea of Paytiti; and, finally, the third use of the term relates to the « Candire » god of the Itatin Chiriguano. The assimilation of « Kandire » to a « land without evil », or at least its inclusion in a religious complex of representations, can only be attested among the Itatin branch of the Chiriguano and not among the ethnic groups that gave birth to the current Bolivian Chiriguano. Among them, the Kandire myth is more a process of « invention of tradition » than the original founding belief which several authors present and use nowadays.http://journals.openedition.org/jsa/3139GuarayoKandire
spellingShingle Isabelle Combès
De los candires a Kandire. La invención de un mito chiriguano
Journal de la Société des Américanistes
Guarayo
Kandire
title De los candires a Kandire. La invención de un mito chiriguano
title_full De los candires a Kandire. La invención de un mito chiriguano
title_fullStr De los candires a Kandire. La invención de un mito chiriguano
title_full_unstemmed De los candires a Kandire. La invención de un mito chiriguano
title_short De los candires a Kandire. La invención de un mito chiriguano
title_sort de los candires a kandire la invencion de un mito chiriguano
topic Guarayo
Kandire
url http://journals.openedition.org/jsa/3139
work_keys_str_mv AT isabellecombes deloscandiresakandirelainvenciondeunmitochiriguano