Augustine, Wittgenstein, and “the Call” in Mollenhauer’s Forgotten Connections: On Culture and Upbringing
Augustine’s autobiographical Confessions (1909) contains one of the first accounts of a child learning to speak. This account, in turn, is central to Klaus Mollenhauer’s Forgotten Connections: On Culture and Upbringing (1983/in press), a book internationally regarded as one of the most important Ger...
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| Format: | Article |
| Language: | English |
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University of Alberta
2013-02-01
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| Series: | Phenomenology & Practice |
| Subjects: | |
| Online Access: | https://journals.library.ualberta.ca/pandpr/index.php/pandpr/article/view/19864 |
| _version_ | 1819315794496978944 |
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| author | Norm Friesen Merilee Hamelock |
| author_facet | Norm Friesen Merilee Hamelock |
| author_sort | Norm Friesen |
| collection | DOAJ |
| description | Augustine’s autobiographical Confessions (1909) contains one of the first accounts of a child learning to speak. This account, in turn, is central to Klaus Mollenhauer’s Forgotten Connections: On Culture and Upbringing (1983/in press), a book internationally regarded as one of the most important German contributions to philosophy of education and curriculum theory in the 20th century. This book’s interpretation of Augustine’s description, as well as its divergence from an earlier interpretation by Wittgenstein in his Philosophical Investigations (1953) form the initial focus of this paper, which undertakes close readings of both approaches to Augustine. We argue that Wittgenstein’s account, while quite similar to that of Mollenhauer, arrives at an impasse, particularly insofar as training (Abrichtung), education and upbringing is concerned. In his subsequent attempt to “rescue” Augustine from Wittgenstein’s critique, Mollenhauer develops three highly original notions that are central to his own understanding of upbringing: presentation, representation and Bildsamkeit. Significantly, the divergence of Mollenhauer’s and Wittgenstein’s interpretations also throws into sharp relief Mollenhauer’s particular, dialogical and pedagogical interpretation of “the call,” as it is originally articulated in Augustine. |
| first_indexed | 2024-12-24T10:05:46Z |
| format | Article |
| id | doaj.art-6a7e0aab2b4241fe971a1e769532fa8b |
| institution | Directory Open Access Journal |
| issn | 1913-4711 |
| language | English |
| last_indexed | 2024-12-24T10:05:46Z |
| publishDate | 2013-02-01 |
| publisher | University of Alberta |
| record_format | Article |
| series | Phenomenology & Practice |
| spelling | doaj.art-6a7e0aab2b4241fe971a1e769532fa8b2022-12-21T17:00:48ZengUniversity of AlbertaPhenomenology & Practice1913-47112013-02-01629410710.29173/pandpr1986419864Augustine, Wittgenstein, and “the Call” in Mollenhauer’s Forgotten Connections: On Culture and UpbringingNorm FriesenMerilee HamelockAugustine’s autobiographical Confessions (1909) contains one of the first accounts of a child learning to speak. This account, in turn, is central to Klaus Mollenhauer’s Forgotten Connections: On Culture and Upbringing (1983/in press), a book internationally regarded as one of the most important German contributions to philosophy of education and curriculum theory in the 20th century. This book’s interpretation of Augustine’s description, as well as its divergence from an earlier interpretation by Wittgenstein in his Philosophical Investigations (1953) form the initial focus of this paper, which undertakes close readings of both approaches to Augustine. We argue that Wittgenstein’s account, while quite similar to that of Mollenhauer, arrives at an impasse, particularly insofar as training (Abrichtung), education and upbringing is concerned. In his subsequent attempt to “rescue” Augustine from Wittgenstein’s critique, Mollenhauer develops three highly original notions that are central to his own understanding of upbringing: presentation, representation and Bildsamkeit. Significantly, the divergence of Mollenhauer’s and Wittgenstein’s interpretations also throws into sharp relief Mollenhauer’s particular, dialogical and pedagogical interpretation of “the call,” as it is originally articulated in Augustine.https://journals.library.ualberta.ca/pandpr/index.php/pandpr/article/view/19864phenomenologyhermeneutic phenomenologypractice |
| spellingShingle | Norm Friesen Merilee Hamelock Augustine, Wittgenstein, and “the Call” in Mollenhauer’s Forgotten Connections: On Culture and Upbringing Phenomenology & Practice phenomenology hermeneutic phenomenology practice |
| title | Augustine, Wittgenstein, and “the Call” in Mollenhauer’s Forgotten Connections: On Culture and Upbringing |
| title_full | Augustine, Wittgenstein, and “the Call” in Mollenhauer’s Forgotten Connections: On Culture and Upbringing |
| title_fullStr | Augustine, Wittgenstein, and “the Call” in Mollenhauer’s Forgotten Connections: On Culture and Upbringing |
| title_full_unstemmed | Augustine, Wittgenstein, and “the Call” in Mollenhauer’s Forgotten Connections: On Culture and Upbringing |
| title_short | Augustine, Wittgenstein, and “the Call” in Mollenhauer’s Forgotten Connections: On Culture and Upbringing |
| title_sort | augustine wittgenstein and the call in mollenhauer s forgotten connections on culture and upbringing |
| topic | phenomenology hermeneutic phenomenology practice |
| url | https://journals.library.ualberta.ca/pandpr/index.php/pandpr/article/view/19864 |
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