KONSEP ANAK ANGKAT DALAM PRAKTEK MASYARAKAT KLUET (Analisis Perspektif al-Qur’an)
The practice carried out by the Kluet community regarding adoption of children is generally good, in which it is worth Sadaqah, maintaining silaturrahmi, aiming to help fellow Muslims, and maintaining a strong brotherhood among fellow Muslims both adopted children because of child leaves, tribal chi...
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| Format: | Article |
| Language: | English |
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Forum Intelektual Qur'an dan Hadits Asia Tenggara (SEARFIQH) Kota Banda Aceh
2019-01-01
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| Series: | Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif |
| Subjects: | |
| Online Access: | https://jurnal.ar-raniry.ac.id/index.php/almuashirah/article/view/5745 |
| _version_ | 1798016748916572160 |
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| author | Nuraini Novi Heryanti |
| author_facet | Nuraini Novi Heryanti |
| author_sort | Nuraini Novi Heryanti |
| collection | DOAJ |
| description | The practice carried out by the Kluet community regarding adoption of children is generally good, in which it is worth Sadaqah, maintaining silaturrahmi, aiming to help fellow Muslims, and maintaining a strong brotherhood among fellow Muslims both adopted children because of child leaves, tribal children, senamo, call children, according with Islamic teachings. But with regard to adoption of children due to the couple not having children, then living with foster siblings, there are some things that are not appropriate with the teachings of Islam, which is related to the issue of the status or status of the adopted child. In practice, a part of the Kluet community that adopts their status is like their own biological children, this can be seen from the Family Card and school report cards by using the name of their adopted parents in the child's identity. In relationships mahrampun socially sometimes less attention to the limitations of relationships and genitalia in the family. This is because they consider their adopted children like biological children. Likewise in the matter of marriage, in the adopted family the Kluet community still attaches great importance to emotional ties so that if anyone gets married they will feel ashamed. |
| first_indexed | 2024-04-11T15:54:37Z |
| format | Article |
| id | doaj.art-6a8a6a648114418b819fcdeefac409f3 |
| institution | Directory Open Access Journal |
| issn | 1693-7562 2599-2619 |
| language | English |
| last_indexed | 2024-04-11T15:54:37Z |
| publishDate | 2019-01-01 |
| publisher | Forum Intelektual Qur'an dan Hadits Asia Tenggara (SEARFIQH) Kota Banda Aceh |
| record_format | Article |
| series | Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif |
| spelling | doaj.art-6a8a6a648114418b819fcdeefac409f32022-12-22T04:15:11ZengForum Intelektual Qur'an dan Hadits Asia Tenggara (SEARFIQH) Kota Banda AcehJurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif1693-75622599-26192019-01-0116111212610.22373/jim.v16i1.57453671KONSEP ANAK ANGKAT DALAM PRAKTEK MASYARAKAT KLUET (Analisis Perspektif al-Qur’an)Nuraini Novi Heryanti0Fakultas Ushuluddin dan Filsafat UIN Ar-Raniry Kopelma Darussalam Kota Banda AcehThe practice carried out by the Kluet community regarding adoption of children is generally good, in which it is worth Sadaqah, maintaining silaturrahmi, aiming to help fellow Muslims, and maintaining a strong brotherhood among fellow Muslims both adopted children because of child leaves, tribal children, senamo, call children, according with Islamic teachings. But with regard to adoption of children due to the couple not having children, then living with foster siblings, there are some things that are not appropriate with the teachings of Islam, which is related to the issue of the status or status of the adopted child. In practice, a part of the Kluet community that adopts their status is like their own biological children, this can be seen from the Family Card and school report cards by using the name of their adopted parents in the child's identity. In relationships mahrampun socially sometimes less attention to the limitations of relationships and genitalia in the family. This is because they consider their adopted children like biological children. Likewise in the matter of marriage, in the adopted family the Kluet community still attaches great importance to emotional ties so that if anyone gets married they will feel ashamed.https://jurnal.ar-raniry.ac.id/index.php/almuashirah/article/view/5745praktek, anak angkat, masyarakat kluet |
| spellingShingle | Nuraini Novi Heryanti KONSEP ANAK ANGKAT DALAM PRAKTEK MASYARAKAT KLUET (Analisis Perspektif al-Qur’an) Jurnal Ilmiah Al-Mu'ashirah: Media Kajian Al-Qur'an dan Al-Hadits Multi Perspektif praktek, anak angkat, masyarakat kluet |
| title | KONSEP ANAK ANGKAT DALAM PRAKTEK MASYARAKAT KLUET (Analisis Perspektif al-Qur’an) |
| title_full | KONSEP ANAK ANGKAT DALAM PRAKTEK MASYARAKAT KLUET (Analisis Perspektif al-Qur’an) |
| title_fullStr | KONSEP ANAK ANGKAT DALAM PRAKTEK MASYARAKAT KLUET (Analisis Perspektif al-Qur’an) |
| title_full_unstemmed | KONSEP ANAK ANGKAT DALAM PRAKTEK MASYARAKAT KLUET (Analisis Perspektif al-Qur’an) |
| title_short | KONSEP ANAK ANGKAT DALAM PRAKTEK MASYARAKAT KLUET (Analisis Perspektif al-Qur’an) |
| title_sort | konsep anak angkat dalam praktek masyarakat kluet analisis perspektif al qur an |
| topic | praktek, anak angkat, masyarakat kluet |
| url | https://jurnal.ar-raniry.ac.id/index.php/almuashirah/article/view/5745 |
| work_keys_str_mv | AT nuraininoviheryanti konsepanakangkatdalampraktekmasyarakatkluetanalisisperspektifalquran |