<i>Miss�o Integral</i> [holistic mission or the �whole Gospel�] applied: Brazilian evangelical models of holistic mission in the Arab-Muslim world
<p>In this article, I will first show the historical development of this theological approach within the Brazilian and Latin American evangelical spheres through the work of the Latin American Theological Fraternity � a movement founded in 1970 that maintained historic evangelical values (i.e....
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| Format: | Article |
| Language: | Afrikaans |
| Published: |
AOSIS
2011-03-01
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| Series: | Verbum et Ecclesia |
| Subjects: | |
| Online Access: | http://verbumetecclesia.org.za/index.php/VE/article/view/483 |
| _version_ | 1828806523368767488 |
|---|---|
| author | Edward L. Smither |
| author_facet | Edward L. Smither |
| author_sort | Edward L. Smither |
| collection | DOAJ |
| description | <p>In this article, I will first show the historical development of this theological approach within the Brazilian and Latin American evangelical spheres through the work of the Latin American Theological Fraternity � a movement founded in 1970 that maintained historic evangelical values (i.e. a high view of Scripture, the necessity of conversion) whilst also taking Latin America�s great social needs into account. Nurtured by thinkers such as Ren� Padilla (Ecuador), Orlando Costas (Puerto Rico), Samuel Escobar (Peru), and later Valdir Steuernagel (Brazil), the movement has not only responded to the concerns raised by Liberation theologians, but it has also influenced the direction of the Lausanne Movement � an expression of global evangelicalism. Secondly, I will discuss how <em>miss�o integral</em> has found its way into the missional �bloodstream� and become a central value for some Brazilian and Latin American missions organisations, including Miss�o Antioquia (1975) and PM International (1984). Finally, based on 55 interviews conducted in 2009�2010 with Brazilian workers and mission leaders focusing on the Arab world, I will show how Brazilian workers are demonstrating <em>miss�o integral</em> through their ministries and also why this approach is relevant in the Arab-Muslim world.</p> |
| first_indexed | 2024-12-12T08:11:05Z |
| format | Article |
| id | doaj.art-6aec03f658a84f17b0524fd98dc646ef |
| institution | Directory Open Access Journal |
| issn | 1609-9982 2074-7705 |
| language | Afrikaans |
| last_indexed | 2024-12-12T08:11:05Z |
| publishDate | 2011-03-01 |
| publisher | AOSIS |
| record_format | Article |
| series | Verbum et Ecclesia |
| spelling | doaj.art-6aec03f658a84f17b0524fd98dc646ef2022-12-22T00:31:47ZafrAOSISVerbum et Ecclesia1609-99822074-77052011-03-0132110.4102/ve.v32i1.483571<i>Miss�o Integral</i> [holistic mission or the �whole Gospel�] applied: Brazilian evangelical models of holistic mission in the Arab-Muslim worldEdward L. Smither0Liberty University; University of Pretoria, South Africa<p>In this article, I will first show the historical development of this theological approach within the Brazilian and Latin American evangelical spheres through the work of the Latin American Theological Fraternity � a movement founded in 1970 that maintained historic evangelical values (i.e. a high view of Scripture, the necessity of conversion) whilst also taking Latin America�s great social needs into account. Nurtured by thinkers such as Ren� Padilla (Ecuador), Orlando Costas (Puerto Rico), Samuel Escobar (Peru), and later Valdir Steuernagel (Brazil), the movement has not only responded to the concerns raised by Liberation theologians, but it has also influenced the direction of the Lausanne Movement � an expression of global evangelicalism. Secondly, I will discuss how <em>miss�o integral</em> has found its way into the missional �bloodstream� and become a central value for some Brazilian and Latin American missions organisations, including Miss�o Antioquia (1975) and PM International (1984). Finally, based on 55 interviews conducted in 2009�2010 with Brazilian workers and mission leaders focusing on the Arab world, I will show how Brazilian workers are demonstrating <em>miss�o integral</em> through their ministries and also why this approach is relevant in the Arab-Muslim world.</p>http://verbumetecclesia.org.za/index.php/VE/article/view/483miss�o integralthe whole Gospelholistic missionmajority world missionsBrazilian evangelical missions |
| spellingShingle | Edward L. Smither <i>Miss�o Integral</i> [holistic mission or the �whole Gospel�] applied: Brazilian evangelical models of holistic mission in the Arab-Muslim world Verbum et Ecclesia miss�o integral the whole Gospel holistic mission majority world missions Brazilian evangelical missions |
| title | <i>Miss�o Integral</i> [holistic mission or the �whole Gospel�] applied: Brazilian evangelical models of holistic mission in the Arab-Muslim world |
| title_full | <i>Miss�o Integral</i> [holistic mission or the �whole Gospel�] applied: Brazilian evangelical models of holistic mission in the Arab-Muslim world |
| title_fullStr | <i>Miss�o Integral</i> [holistic mission or the �whole Gospel�] applied: Brazilian evangelical models of holistic mission in the Arab-Muslim world |
| title_full_unstemmed | <i>Miss�o Integral</i> [holistic mission or the �whole Gospel�] applied: Brazilian evangelical models of holistic mission in the Arab-Muslim world |
| title_short | <i>Miss�o Integral</i> [holistic mission or the �whole Gospel�] applied: Brazilian evangelical models of holistic mission in the Arab-Muslim world |
| title_sort | i miss�o integral i holistic mission or the �whole gospel� applied brazilian evangelical models of holistic mission in the arab muslim world |
| topic | miss�o integral the whole Gospel holistic mission majority world missions Brazilian evangelical missions |
| url | http://verbumetecclesia.org.za/index.php/VE/article/view/483 |
| work_keys_str_mv | AT edwardlsmither imissointegraliholisticmissionorthewholegospelappliedbrazilianevangelicalmodelsofholisticmissioninthearabmuslimworld |