Deleuze and Heidegger on Truth And Science

Deleuze and Guattari’s manner of distinguishing science from philosophy in their last collaboration What is Philosophy? (1991) seems to imply a hierarchy, according to which philosophy is more adequate to the reality of virtual events than science is. This suggests, in turn, that philosophy has a be...

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Main Author: Bennett Michael James
Format: Article
Language:English
Published: De Gruyter 2018-09-01
Series:Open Philosophy
Subjects:
Online Access:https://doi.org/10.1515/opphil-2018-0013
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author Bennett Michael James
author_facet Bennett Michael James
author_sort Bennett Michael James
collection DOAJ
description Deleuze and Guattari’s manner of distinguishing science from philosophy in their last collaboration What is Philosophy? (1991) seems to imply a hierarchy, according to which philosophy is more adequate to the reality of virtual events than science is. This suggests, in turn, that philosophy has a better claim than science to truth. This paper clarifies Deleuze‘s views about truth throughout his career. Deleuze equivocates over the term, using it in an “originary” and a “derived” sense, probably under the influence of Henri Bergson, who does similarly. Moreover, William James and pragmatism were to Bergson what the early analytic philosophers Frege and Russell are to Deleuze: excessively scientistic foils whose confusions about truth arise as a result of failing to distinguish science from philosophy. By situating Deleuze’s conception of truth in relation to the early Heidegger’s, which it to some extent resembles, the paper concludes by suggesting that, surprisingly, neither kind of truth Deleuze licenses applies to science, while both apply to philosophy. Science is indifferent to truth in the way that some of Deleuze‘s readers have incorrectly wanted to say that he thinks philosophy is.
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spelling doaj.art-6b7bf835c98f4bc4adaad899dbea13a02022-12-21T22:33:19ZengDe GruyterOpen Philosophy2543-88752018-09-011117319010.1515/opphil-2018-0013opphil-2018-0013Deleuze and Heidegger on Truth And ScienceBennett Michael James0University of King’s College,Halifax ,CanadaDeleuze and Guattari’s manner of distinguishing science from philosophy in their last collaboration What is Philosophy? (1991) seems to imply a hierarchy, according to which philosophy is more adequate to the reality of virtual events than science is. This suggests, in turn, that philosophy has a better claim than science to truth. This paper clarifies Deleuze‘s views about truth throughout his career. Deleuze equivocates over the term, using it in an “originary” and a “derived” sense, probably under the influence of Henri Bergson, who does similarly. Moreover, William James and pragmatism were to Bergson what the early analytic philosophers Frege and Russell are to Deleuze: excessively scientistic foils whose confusions about truth arise as a result of failing to distinguish science from philosophy. By situating Deleuze’s conception of truth in relation to the early Heidegger’s, which it to some extent resembles, the paper concludes by suggesting that, surprisingly, neither kind of truth Deleuze licenses applies to science, while both apply to philosophy. Science is indifferent to truth in the way that some of Deleuze‘s readers have incorrectly wanted to say that he thinks philosophy is.https://doi.org/10.1515/opphil-2018-0013deleuzetruthscienceadequationsenseheidegger
spellingShingle Bennett Michael James
Deleuze and Heidegger on Truth And Science
Open Philosophy
deleuze
truth
science
adequation
sense
heidegger
title Deleuze and Heidegger on Truth And Science
title_full Deleuze and Heidegger on Truth And Science
title_fullStr Deleuze and Heidegger on Truth And Science
title_full_unstemmed Deleuze and Heidegger on Truth And Science
title_short Deleuze and Heidegger on Truth And Science
title_sort deleuze and heidegger on truth and science
topic deleuze
truth
science
adequation
sense
heidegger
url https://doi.org/10.1515/opphil-2018-0013
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